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Deuteronomy 32

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1 προςἔχω-V1--PAD2S οὐρανός-N2--VSM καί-C λαλέω-VF--FAI1S καί-C ἀκούω-V1--PAD3S γῆ-N1--NSF ῥῆμα-N3M-APN ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS

2 προςδοκάω-V3--PMD3S ὡς-C ὑετός-N2--NSM ὁ- A--NSN ἀπόφθεγμα-N3M-NSN ἐγώ- P--GS καί-C καταβαίνω-VZ--AAD3S ὡς-C δρόσος-N2--NSF ὁ- A--NPN ῥῆμα-N3M-NPN ἐγώ- P--GS ὡσεί-D ὄμβρος-N2--NSM ἐπί-P ἄγρωστις-N3I-ASF καί-C ὡσεί-D νιφετός-N2--NSM ἐπί-P χόρτος-N2--ASM

3 ὅτι-C ὄνομα-N3M-ASN κύριος-N2--GSM καλέω-VAI-AAI1S δίδωμι-VO--AAD2P μεγαλωσύνη-N1--ASF ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

4 θεός-N2--NSM ἀληθινός-A1--NPN ὁ- A--NPN ἔργον-N2N-NPN αὐτός- D--GSM καί-C πᾶς-A1S-NPF ὁ- A--NPF ὁδός-N2--NPF αὐτός- D--GSM κρίσις-N3I-NPF θεός-N2--NSM πιστός-A1--NSM καί-C οὐ-D εἰμί-V9--PAI3S ἀδικία-N1A-NSF δίκαιος-A1A-NSM καί-C ὅσιος-A1A-NSM κύριος-N2--NSM

5 ἁμαρτάνω-VBI-AAI3P οὐ-D αὐτός- D--DSM τέκνον-N2N-NPN μωμητός-A1--NPN γενεά-N1A-NSF σκολιός-A1A-NSF καί-C διαστρέφω-VP--XMPNSF

6 οὗτος- D--APN κύριος-N2--DSM ἀντι ἀποδίδωμι-V8--PAI2P οὕτως-D λαός-N2--NSM μωρός-A1A-NSM καί-C οὐ-D σοφός-A1--NSM οὐ-D αὐτός- D--NSM οὗτος- D--NSM σύ- P--GS πατήρ-N3--NSM κτάομαι-VAI-AMI3S σύ- P--AS καί-C ποιέω-VAI-AAI3S σύ- P--AS καί-C κτίζω-VAI-AAI3S σύ- P--AS

7 μιμνήσκω-VS--APD2P ἡμέρα-N1A-APF αἰών-N3W-GSM συνἵημι-VA--AAD2P ἔτος-N3E-APN γενεά-N1A-GSF γενεά-N1A-GPF ἐπιἐρωτάω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀναἀγγέλλω-VF2-FAI3S σύ- P--DS ὁ- A--APM πρεσβύτερος-A1A-APM σύ- P--GS καί-C εἶπον-VF2-FAI3P σύ- P--DS

8 ὅτε-D διαμερίζω-V1I-IAI3S ὁ- A--NSM ὕψιστος-A1--NSM ἔθνος-N3E-APN ὡς-C διασπείρω-VAI-AAI3S υἱός-N2--APM *αδαμ-N---GSM ἵστημι-VAI-AAI3S ὅριον-N2N-APN ἔθνος-N3E-GPN κατά-P ἀριθμός-N2--ASM ἄγγελος-N2--GPM θεός-N2--GSM

9 καί-C γίγνομαι-VCI-API3S μερίς-N3D-NSF κύριος-N2--GSM λαός-N2--NSM αὐτός- D--GSM *ἰακώβ-N---NSM σχοίνισμα-N3M-NSM κληρονομία-N1A-GSF αὐτός- D--GSM *ἰσραήλ-N---NSM

10 αὐταρκέω-VA--AAI3S αὐτός- D--ASM ἐν-P γῆ-N1--DSF ἔρημος-N2--DSF ἐν-P δίψος-N3E-DSN καῦμα-N3M-GSN ἐν-P ἄνυδρος-A1B-DSM κυκλόω-VAI-AAI3S αὐτός- D--ASM καί-C παιδεύω-VAI-AAI3S αὐτός- D--ASM καί-C διαφυλάσσω-VAI-AAI3S αὐτός- D--ASM ὡς-C κόρη-N1--ASF ὀφθαλμός-N2--GSM

11 ὡς-C ἀετός-N2--NSM σκεπάζω-VA--AAN νοσσιά-N1A-ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM νεοσσός-N2--DPM αὐτός- D--GSM ποθέω-VXI-YAI3S διαἵημι-VA--AAPNSN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GSM δέχομαι-VAI-AMI3S αὐτός- D--APM καί-C ἀναλαμβάνω-VBI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--GPN μετάφρενον-N2N-GPN αὐτός- D--GSM

12 κύριος-N2--NSM μόνος-A1--NSM ἄγω-V1I-IAI3S αὐτός- D--APM καί-C οὐ-D εἰμί-V9--IAI3S μετά-P αὐτός- D--GPM θεός-N2--NSM ἀλλότριος-A1A-NSM

13 ἀναβιβάζω-VAI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--ASF ἰσχύς-N3U-ASF ὁ- A--GSF γῆ-N1--GSF ψωμίζω-VAI-AAI3S αὐτός- D--APM γένημα-N3M-APN ἀγρός-N2--GPM θηλάζω-VAI-AAI3S μέλι-N3T-ASN ἐκ-P πέτρα-N1A-GSF καί-C ἔλαιον-N2N-ASN ἐκ-P στερεός-A1A-GSF πέτρα-N1A-GSF

14 βούτυρον-N2N-ASN βοῦς-N3--GPM καί-C γάλα-N3--ASN πρόβατον-N2N-GPN μετά-P στέαρ-N3T-GSN ἀρνός-N3--GPM καί-C κριός-N2--GPM υἱός-N2--GPM ταῦρος-N2--GPM καί-C τράγος-N2--GPM μετά-P στέαρ-N3T-GSN νεφρός-N2--GPM πυρός-N2--GSM καί-C αἷμα-N3M-ASN σταφυλή-N1--GSF πίνω-VBI-AAI3P οἶνος-N2--ASM

15 καί-C ἐσθίω-VBI-AAI3S *ἰακώβ-N---NSM καί-C ἐνπίμπλημι-VSI-API3S καί-C ἀπολακτίζω-VAI-AAI3S ὁ- A--NSM ἀγαπάω-VM--XMPNSM λιπαίνω-VCI-API3S παχύνω-VCI-API3S πλατύνω-VCI-API3S καί-C ἐν καταλείπω-VBI-AAI3S θεός-N2--ASM ὁ- A--ASM ποιέω-VA--AAPASM αὐτός- D--ASM καί-C ἀποἵστημι-VHI-AAI3S ἀπό-P θεός-N2--GSM σωτήρ-N3H-GSM αὐτός- D--GSM

16 παραὀξύνω-VAI-AAI3P ἐγώ- P--AS ἐπί-P ἀλλότριος-A1A-DPM ἐν-P βδέλυγμα-N3M-DPN αὐτός- D--GPM ἐκπικραίνω-VAI-AAI3P ἐγώ- P--AS

17 θύω-VAI-AAI3P δαιμόνιον-N2N-DPN καί-C οὐ-D θεός-N2--DSM θεός-N2--DPM ὅς- --DPM οὐ-D οἶδα-VXI-YAI3P καινός-A1--NPM πρόσφατος-A1B-NPM ἥκω-V1--PAI3P ὅς- --APM οὐ-D οἶδα-VXI-YAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM

18 θεός-N2--ASM ὁ- A--ASM γεννάω-VA--AAPASM σύ- P--AS ἐν καταλείπω-VBI-AAI2S καί-C ἐπιλανθάνω-VBI-AMI2S θεός-N2--GSM ὁ- A--GSM τρέφω-V1--PAPGSM σύ- P--AS

19 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM καί-C ζηλόω-VAI-AAI3S καί-C παραὀξύνω-VCI-API3S διά-P ὀργή-N1--ASF υἱός-N2--GPM αὐτός- D--GSM καί-C θυγάτηρ-N3--GPF

20 καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C δεικνύω-VF--FAI1S τίς- I--ASN εἰμί-VF--FMI3S αὐτός- D--DPM ἐπί-P ἔσχατο-A1--GPN ὅτι-C γενεά-N1A-NSF ἐκστρέφω-VP--XMPNSF εἰμί-V9--PAI3S υἱός-N2--NPM ὅς- --DPM οὐ-D εἰμί-V9--PAI3S πίστις-N3I-NSF ἐν-P αὐτός- D--DPM

21 αὐτός- D--NPM παραζηλόω-VAI-AAI3P ἐγώ- P--AS ἐπί-P οὐ-D θεός-N2--DSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καΐἐγώ-C+ PNS παραζηλόω-VF--FAI1S αὐτός- D--APM ἐπί-P οὐ-D ἔθνος-N3E-DSN ἐπί-P ἔθνος-N3E-DSN ἀσύνετος-A1B-DSN παραὀργίζω-VF2-FAI1S αὐτός- D--APM

22 ὅτι-C πῦρ-N3--NSN ἐκκαίω-VM--XMI3S ἐκ-P ὁ- A--GSM θυμός-N2--GSM ἐγώ- P--GS καίω-VC--FPI3S ἕως-P αἵδης-N1M-GSM κάτω-D καταἐσθίω-VF--FMI3S γῆ-N1--ASF καί-C ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF φλέγω-VF--FAI3S θεμέλιος-A1B-APN ὄρος-N3E-GPN

23 συνἄγω-VF--FAI1S εἰς-P αὐτός- D--APM κακός-A1--APN καί-C ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS συντελέω-VF--FAI1S εἰς-P αὐτός- D--APM

24 τήκω-V1--PMPNPM λιμός-N2--DSM καί-C βρῶσις-N3I-DSF ὄρνεον-N2N-GPN καί-C ὀπισθότονος-A1B-NSM ἀνίατος-A1B-NSM ὀδούς-N3--APM θηρίον-N2N-GPN ἀποστέλλω-VF2-FAI1S εἰς-P αὐτός- D--APM μετά-P θυμός-N2--GSM σύρω-V1--PAPGPM ἐπί-P γῆ-N1--GSF

25 ἔξωθεν-D ἀτεκνόω-VF--FAI3S αὐτός- D--APM μάχαιρα-N1A-NSF καί-C ἐκ-P ὁ- A--GPN ταμιεῖον-N2N-GPN φόβος-N2--NSM νεανίσκος-N2--NSM σύν-P παρθένος-N2--DSF θηλάζω-V1--PAPNSM μετά-P καταἵστημι-VXI-XAPGSM πρεσβύτης-N1M-GSM

26 εἶπον-VAI-AAI1S διασπείρω-VF2-FAIIS αὐτός- D--APM παύω-VF--FAI1S δή-X ἐκ-P ἄνθρωπος-N2--GPM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GPM

27 εἰ-C μή-D διά-P ὀργή-N1--ASF ἐχθρός-N2--GPM ἵνα-C μή-D μακροχρονίζω-VA--AAS3P καί-C ἵνα-C μή-D συν ἐπιτίθημι-VE--AMS3P ὁ- A--NPM ὑπεναντίος-A1A-NPM μή-D εἶπον-VB--AAS3P ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GP ὁ- A--NSF ὑψηλός-A1--NSF καί-C οὐ-D κύριος-N2--NSM ποιέω-VAI-AAI3S οὗτος- D--APN πᾶς-A3--APN

28 ὅτι-C ἔθνος-N3E-NSN ἀποὀλλύω-VX--XAPNSN βουλή-N1--ASF εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ἐπιστήμη-N1--NSF

29 οὐ-D φρονέω-VAI-AAI3P συνἵημι-V7--PAN οὗτος- D--APN καταδέχομαι-VA--AMD3P εἰς-P ὁ- A--ASM ἐπιεἶμι-V9--PAPASM χρόνος-N2--ASM

30 πῶς-D διώκω-VF--FMI3S εἷς-A3--NSM χίλιοι-A1A-APM καί-C δύο-M μετακινέω-VF--FAI3P μυριάς-N3D-APF εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ἀποδίδωμι-VOI-AMI3S αὐτός- D--APM καί-C κύριος-N2--NSM παραδίδωμι-VAI-AAI3S αὐτός- D--APM

31 ὅτι-C οὐ-D εἰμί-V9--PAI3S ὡς-C ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ὁ- A--NPM δέ-X ἐχθρός-N2--NPM ἐγώ- P--GP ἀνόητος-A1B-NPM

32 ἐκ-P γάρ-X ἄμπελος-N2--GSF *σόδομα-N---GPM ὁ- A--NSF ἄμπελος-N2--NSF αὐτός- D--GPM καί-C ὁ- A--NSF κληματίς-N3D-NSF αὐτός- D--GPM ἐκ-P *γομορρα-N---GSF ὁ- A--NSF σταφυλή-N1--NSF αὐτός- D--GPM σταφυλή-N1--NSF χολή-N1--GSF βότρυς-N3U-NSM πικρία-N1A-GSF αὐτός- D--DPM

33 θυμός-N2--NSM δράκων-N3--GPM ὁ- A--NSM οἶνος-N2--NSM αὐτός- D--GPM καί-C θυμός-N2--NSM ἀσπίς-N3D-GPF ἀνίατος-A1B-NSM

34 οὐ-D ἰδού-I οὗτος- D--NPN συνἄγω-VK--XMI3S παρά-P ἐγώ- P--DS καί-C σφραγίζω-VM--XMI3S ἐν-P ὁ- A--DPM θησαυρός-N2--DPM ἐγώ- P--GS

35 ἐν-P ἡμέρα-N1A-DSF ἐκδικήσις-N3I-GSF ἀντι ἀποδίδωμι-VF--FAI1S ἐν-P καιρός-N2--DSM ὅταν-D σφάλλω-VD--APS3S ὁ- A--NSM πούς-N3D-NSM αὐτός- D--GPM ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C παραεἰμί-V9--PAI3S ἕτοιμος-A1--NPN σύ- P--DP

36 ὅτι-C κρίνω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM δοῦλος-N2--DPM αὐτός- D--GSM παρακαλέω-VC--FPI3S ὁράω-VBI-AAI3S γάρ-X παραλύω-VM--XMPAPM αὐτός- D--APM καί-C ἐκλείπω-VX--XAPAPM ἐν-P ἐπαγωγή-N1--DSF καί-C παραἵημι-VM--XMPAPM

37 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ἐπί-P ὅς- --DPM πείθω-VXI-YAI3P ἐπί-P αὐτός- D--DPM

38 ὅς- --GPM ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GPF θυσία-N1A-GPF αὐτός- D--GPM ἐσθίω-V1I-IAI2P καί-C πίνω-V1I-IAI2P ὁ- A--ASM οἶνος-N2--ASM ὁ- A--GPF σπονδή-N1--GPF αὐτός- D--GPM ἀναἵστημι-VH--AAD3P καί-C βοηθέω-VA--AAD3P σύ- P--DP καί-C γίγνομαι-VC--APD3P σύ- P--DP σκεπαστής-N1M-NPM

39 ὁράω-VB--AAD2P ὁράω-VB--AAD2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S καί-C οὐ-D εἰμί-V9--PAI3S θεός-N2--NSM πλήν-D ἐγώ- P--GS ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S καί-C ζάω-V3--PAN ποιέω-VF--FAI1S πατάσσω-VF--FAI1S καΐἐγώ-C+ PNS ἰάομαι-VF--FMI1S καί-C οὐ-D εἰμί-V9--PAI3S ὅς- --NSM ἐκαἱρέω-VF2-FMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS

40 ὅτι-C αἴρω-VF2-FAI1S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C ὄμνυμι-VF2-FMI1S ὁ- A--DSF δεξιός-A1A-DSF ἐγώ- P--GS καί-C εἶπον-VF2-FAI1S ζάω-V3--PAI1S ἐγώ- P--NS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

41 ὅτι-C παραὀξύνω-VF2-FAI1S ὡς-C ἀστραπή-N1--ASF ὁ- A--ASF μάχαιρα-N1A-ASF ἐγώ- P--GS καί-C ἀντιἔχω-VF--FMI3S κρίμα-N3M-GSN ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS καί-C ἀντι ἀποδίδωμι-VF--FAI1S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS ἀντι ἀποδίδωμι-VF--FAI1S

42 μεθύω-VF--FAI1S ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS ἀπό-P αἷμα-N3M-GSN καί-C ὁ- A--NSF μάχαιρα-N1A-NSF ἐγώ- P--GS καταἐσθίω-VF--FMI3S κρέας-N3--APN ἀπό-P αἷμα-N3M-GSN τραυματίας-N1T-GPM καί-C αἰχμαλωσία-N1A-GSF ἀπό-P κεφαλή-N1--GSF ἄρχων-N3--GPM ἐχθρός-N2--GPM

43 εὐφραίνω-VC--APD2P οὐρανός-N2--NPM ἅμα-D αὐτός- D--DSM καί-C προςκυνέω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM υἱός-N2--NPM θεός-N2--GSM εὐφραίνω-VC--APD2P ἔθνος-N3E-NPN μετά-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM ἄγγελος-N2--NPM θεός-N2--GSM ὅτι-C ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκδικάζω-VF--FMI3S καί-C ἐκδικέω-VF--FAI3S καί-C ἀντι ἀποδίδωμι-VF--FAI3S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἀντι ἀποδίδωμι-VF--FAI3S καί-C ἐκκαθαρίζω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

44 καί-C γράφω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καί-C διδάσκω-VAI-AAI3S αὐτός- D--ASF ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM αὐτός- D--NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

45 καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM λαλέω-V2--PAPNSM πᾶς-A3--DSM *ἰσραήλ-N---DSM

46 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM προςἔχω-V1--PAD2P ὁ- A--DSF καρδία-N1A-DSF ἐπί-P πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὅς- --APN ἐντελέω-V2--PMI2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP φυλάσσω-V1--PAN καί-C ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

47 ὅτι-C οὐ-D λόγος-N2--NSM κενός-A1--NSM οὗτος- D--NSM σύ- P--DP ὅτι-C οὗτος- D--NSF ὁ- A--NSF ζωή-N1--NSF σύ- P--GP καί-C ἕνεκεν-P ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM μακροημερεύω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

48 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF λέγω-V1--PAPNSM

49 ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *αβαριν-N---GSM οὗτος- D--ASN ὄρος-N3E-ASN *ναβαυ-N---GSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *μωαβ-N---GSM κατά-P πρόσωπον-N2N-ASN *ιεριχω-N---GSM καί-C ὁράω-VB--AAD2S ὁ- A--ASF γῆ-N1--ASF *χανααν-N---GSM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰς-P κατάσχεσις-N3I-ASF

50 καί-C τελευτάω-V3--PAD2S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN εἰς-P ὅς- --ASN ἀναβαίνω-V1--PAI2S ἐκεῖ-D καί-C προςτίθημι-VC--APD2S πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐν-P *ωρ-N---DSM ὁ- A--DSN ὄρος-N3E-DSN καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

51 διότι-C ἀπειθέω-VAI-AAI2P ὁ- A--DSN ῥῆμα-N3M-DSN ἐγώ- P--GS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF *καδης-N---GSF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF *σιν-N---GSM διότι-C οὐ-D ἁγιάζω-VAI-AAI2P ἐγώ- P--AS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

52 ὅτι-C ἀπέναντι-P ὁράω-VF--FMI2S ὁ- A--ASF γῆ-N1--ASF καί-C ἐκεῖ-D οὐ-D εἰςἔρχομαι-VF--FMI2S

   

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Apocalypse Explained # 1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.