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Deuteronomy 24

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1 ἐάν-C δέ-X τις- I--NSM λαμβάνω-VB--AAS3S γυνή-N3K-ASF καί-C συνοἰκέω-VA--AAS3S αὐτός- D--DSF καί-C εἰμί-VF--FMI3S ἐάν-C μή-D εὑρίσκω-VB--AAS3S χάρις-N3--ASF ἐναντίον-P αὐτός- D--GSM ὅτι-C εὑρίσκω-VB--AAI3S ἐν-P αὐτός- D--DSF ἀσχήμων-A3N-ASN πρᾶγμα-N3M-ASN καί-C γράφω-VF--FAI3S αὐτός- D--DSF βιβλίον-N2N-ASN ἀποστάσιον-N2N-GSN καί-C δίδωμι-VF--FAI3S εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF καί-C ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--ASF ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM

2 καί-C ἀποἔρχομαι-VB--AAPNSF γίγνομαι-VB--AMS3S ἀνήρ-N3--DSM ἕτερος-A1A-DSM

3 καί-C μισέω-VA--AAS3S αὐτός- D--ASF ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM ἔσχατο-A1--NSM καί-C γράφω-VF--FAI3S αὐτός- D--DSF βιβλίον-N2N-ASN ἀποστάσιον-N2N-GSN καί-C δίδωμι-VF--FAI3S εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF καί-C ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--ASF ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM ἤ-C ἀποθνήσκω-VB--AAS3S ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM ἔσχατο-A1--NSM ὅς- --NSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF ἑαυτοῦ- D--DSM γυνή-N3K-ASF

4 οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM πρότερος-A1A-NSM ὁ- A--NSM ἐκ ἀποστέλλω-VA--AAPNSM αὐτός- D--ASF ἐπι ἀναστρέφω-VA--AAPNSM λαμβάνω-VB--AAN αὐτός- D--ASF ἑαυτοῦ- D--DSM γυνή-N3K-ASF μετά-P ὁ- A--ASN μιαίνω-VC--APN αὐτός- D--ASF ὅτι-C βδέλυγμα-N3M-ASN εἰμί-V9--PAI3S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C οὐ-D μιαίνω-VF2-FAI2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP δίδωμι-V8--PAI3S σύ- P--DP ἐν-P κλῆρος-N2--DSM

5 ἐάν-C δέ-X τις- I--NSM λαμβάνω-VB--AAS3S γυνή-N3K-ASF προσφάτως-D οὐ-D ἐκἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASM πόλεμος-N2--ASM καί-C οὐ-D ἐπιβάλλω-VC--FPI3S αὐτός- D--DSM οὐδείς-A3--ASN πρᾶγμα-N3M-ASN ἀθῷος-A1--NSM εἰμί-VF--FMI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF αὐτός- D--GSM ἐνιαυτός-N2--ASM εἷς-A3--ASM εὐφραίνω-VF2-FAI3S ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ὅς- --ASF λαμβάνω-VBI-AAI3S

6 οὐ-D ἐνεχυράζω-VF--FAI2S μύλος-N2--ASM οὐδέ-C ἐπιμύλιος-A1B-ASM ὅτι-C ψυχή-N1--ASF οὗτος- D--NSM ἐνεχυράζω-V1--PAI3S

7 ἐάν-C δέ-X ἁλίσκω-VZ--AAS3S ἄνθρωπος-N2--NSM κλέπτω-V1--PAPNSM ψυχή-N1--ASF ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C καταδυναστεύω-VA--AAPNSM αὐτός- D--ASM ἀποδίδωμι-VO--AMS3S ἀποθνήσκω-VF2-FMI3S ὁ- A--NSM κλέπτης-N1M-NSM ἐκεῖνος- D--NSM καί-C ἐκαἴρω-VF2-FAI2S ὁ- A--ASM πονηρός-A1A-ASM ἐκ-P σύ- P--GP αὐτός- D--GPM

8 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM ἐν-P ὁ- A--DSF ἁφή-N1--DSF ὁ- A--GSF λέπρα-N1A-GSF φυλάσσω-VF--FMI2S σφόδρα-D ποιέω-V2--PAN κατά-P πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM ὅς- --ASM ἐάν-C ἀναἀγγέλλω-VA--AAS3P σύ- P--DP ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI1S σύ- P--DP φυλάσσω-VA--AMD2P ποιέω-V2--PAN

9 μιμνήσκω-VS--APD2S ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὁ- A--DSF *μαριαμ-N---DSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF ἐκπορεύομαι-V1--PMPGPM σύ- P--GP ἐκ-P *αἴγυπτος-N2--GSF

10 ἐάν-C ὀφείλημα-N3M-NSN εἰμί-V9--PAS3S ἐν-P ὁ- A--DSM πλησίον-D σύ- P--GS ὀφείλημα-N3M-NSN ὁστισοῦν- X--NSN οὐ-D εἰςἔρχομαι-VF--FMI2S εἰς-P ὁ- A--ASF οἰκία-N1A-ASF αὐτός- D--GSM ἐνεχυράσαι-VA--AAN ὁ- A--ASN ἐνέχυρον-N2N-ASN

11 ἔξω-D ἵστημι-VF--FM12S καί-C ὁ- A--NSM ἄνθρωπος-N2--NSM ὅς- --GSM ὁ- A--NSN δάνειον-N2N-NSN σύ- P--GS εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM ἐκφέρω-VF--FAI3S σύ- P--DS ὁ- A--ASN ἐνέχυρον-N2N-ASN ἔξω-D

12 ἐάν-C δέ-X ὁ- A--NSM ἄνθρωπος-N2--NSM πένομαι-V1--PMS3S οὐ-D κοιμάω-VC--FPI2S ἐν-P ὁ- A--DSN ἐνεχύρον-N2N-DSN αὐτός- D--GSM

13 ἀπόδοσις-N3I-DSF ἀποδίδωμι-VF--FAI2S ὁ- A--ASN ἐνέχυρον-N2N-ASN αὐτός- D--GSM περί-P δυσμή-N1--GSF ἥλιος-N2--GSM καί-C κοιμάω-VC--FPI3S ἐν-P ὁ- A--DSN ἱμάτιον-N2N-DSN αὐτός- D--GSM καί-C εὐλογέω-VF--FAI3S σύ- P--AS καί-C εἰμί-VF--FMI3S σύ- P--DS ἐλεημοσύνη-N1--NSF ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

14 οὐ-D ἀποἀδικέω-VF--FAI2S μισθός-N2--ASM πένης-N3T-GSM καί-C ἐνδεής-A3H-GSM ἐκ-P ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ἤ-C ἐκ-P ὁ- A--GPM προσήλυτος-N2--GPM ὁ- A--GPM ἐν-P ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS

15 αὐθημερόν-D ἀποδίδωμι-VF--FAI2S ὁ- A--ASM μισθός-N2--ASM αὐτός- D--GSM οὐ-D ἐπιδύω-VF--FMI3S ὁ- A--NSM ἥλιος-N2--NSM ἐπί-P αὐτός- D--DSM ὅτι-C πένης-N3T-NSM εἰμί-V9--PAI3S καί-C ἐν-P αὐτός- D--DSM ἔχω-V1--PAI3S ὁ- A--ASF ἐλπίς-N3D-ASF καί-C οὐ-D καταβοάω-VF--FMI3S κατά-P σύ- P--GS πρός-P κύριος-N2--ASM καί-C εἰμί-VF--FMI3S ἐν-P σύ- P--DS ἁμαρτία-N1A-NSF

16 οὐ-D ἀποθνήσκω-VF2-FMI3P πατήρ-N3--NPM ὑπέρ-P τέκνον-N2N-GPN καί-C υἱός-N2--NPM οὐ-D ἀποθνήσκω-VF2-FMI3P ὑπέρ-P πατήρ-N3--GPM ἕκαστος-A1--NSM ὁ- A--DSF ἑαυτοῦ- D--GSM ἁμαρτία-N1A-DSF ἀποθνήσκω-VF2-FMI3S

17 οὐ-D ἐκκλίνω-VF2-FAI2S κρίσις-N3I-ASF προσήλυτος-N2--GSM καί-C ὀρφανός-A1--GSM καί-C χήρα-N1A-GSF καί-C οὐ-D ἐνεχυράζω-VF--FAI2S ἱμάτιον-N2N-ASN χήρα-N1A-GSF

18 καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C λυτρόω-VAI-AMI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐκεῖθεν-D διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

19 ἐάν-C δέ-X ἀμάω-VA--AAS2S ἀμητός-N2--ASM ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἐπιλανθάνω-VB--AMS2S δράγμα-N3M-ASN ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS οὐ-D ἐπι ἀναστρέφω-VC--FPI2S λαμβάνω-VB--AAN αὐτός- D--ASN ὁ- A--DSM πτωχός-N2--DSM καί-C ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S ἵνα-C εὐλογέω-VA--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--GPF χείρ-N3--GPF σύ- P--GS

20 ἐάν-C δέ-X ἐλαιολογέω-VA--AAS3S οὐ-D ἐπι ἀναστρέφω-VF--FAI2S καλαμάομαι-VA--AMN ὁ- A--APN ὀπίσω-P σύ- P--GS ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

21 ἐάν-C δέ-X τρυγάω-VA--AAS2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS οὐ-D ἐπι ἀνατρυγάω-VF--FAI2S αὐτός- D--ASM ὁ- A--APN ὀπίσω-P σύ- P--GS ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S

22 καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

   

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True Christianity # 521

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521. My friend, the evil we inherit comes in fact from no other source than our own parents. What we inherit, though, is not evil that we ourselves actually commit but an inclination toward evil. All who reflect on their experience will acknowledge the truth of this. Surely everyone realizes that children are born with faces, habits, and temperaments that are like those of their parents. Grandchildren and great-grandchildren resemble their grandparents and great-grandparents. By these similarities we tell families apart. This applies to nations as well. We can tell Africans from Europeans, Neapolitans from Germans, the British from the French, and so on. Who is unable to tell whether people are Jewish by their faces, eyes, speech, and gestures?

If you were able to sense the sphere of life that emanates from people's native character, you would be convinced that minds and personalities, too, carry family and national resemblances.

[2] We are not born with actual evils but only with a tendency toward them. We may have a greater or a lesser tendency to a specific evil. Therefore after death no one is judged on the basis of his or her inherited evil; we are judged only on the basis of our actual evils, the evils we ourselves have committed. This is clear from the following commandment of the Lord: "Parents will not be put to death for their children; children will not be put to death for their parents. Each will die for her or his own sins" (Deuteronomy 24:16). I have become certain of this from my experience in the spiritual world of little children who had died. They have an inclination toward evils and will them, but they do not do them, because they are brought up under the Lord's supervision and are saved.

[3] The only thing that breaks the inclination and tendency toward evil that is passed on by parents to their offspring and descendants is the new birth from the Lord that is called regeneration. In the absence of rebirth, this inclination not only remains uninterrupted but even grows from one generation to the next and becomes a stronger tendency toward evil until it encompasses evils of every kind.

This is why Jewish people today are still images of their father Judah, who took a Canaanite woman as his wife and through adultery with his daughter-in-law Tamar generated three lineages. This heredity among Jewish people grew to such a degree that they were incapable of embracing the Christian religion with any heartfelt faith. The reason I say they were incapable is that the inner will within their mind was opposed to it, and this made it impossible.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.