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Deuteronomy 24

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1 ἐάν-C δέ-X τις- I--NSM λαμβάνω-VB--AAS3S γυνή-N3K-ASF καί-C συνοἰκέω-VA--AAS3S αὐτός- D--DSF καί-C εἰμί-VF--FMI3S ἐάν-C μή-D εὑρίσκω-VB--AAS3S χάρις-N3--ASF ἐναντίον-P αὐτός- D--GSM ὅτι-C εὑρίσκω-VB--AAI3S ἐν-P αὐτός- D--DSF ἀσχήμων-A3N-ASN πρᾶγμα-N3M-ASN καί-C γράφω-VF--FAI3S αὐτός- D--DSF βιβλίον-N2N-ASN ἀποστάσιον-N2N-GSN καί-C δίδωμι-VF--FAI3S εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF καί-C ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--ASF ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM

2 καί-C ἀποἔρχομαι-VB--AAPNSF γίγνομαι-VB--AMS3S ἀνήρ-N3--DSM ἕτερος-A1A-DSM

3 καί-C μισέω-VA--AAS3S αὐτός- D--ASF ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM ἔσχατο-A1--NSM καί-C γράφω-VF--FAI3S αὐτός- D--DSF βιβλίον-N2N-ASN ἀποστάσιον-N2N-GSN καί-C δίδωμι-VF--FAI3S εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF καί-C ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--ASF ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM ἤ-C ἀποθνήσκω-VB--AAS3S ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM ἔσχατο-A1--NSM ὅς- --NSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF ἑαυτοῦ- D--DSM γυνή-N3K-ASF

4 οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--NSM πρότερος-A1A-NSM ὁ- A--NSM ἐκ ἀποστέλλω-VA--AAPNSM αὐτός- D--ASF ἐπι ἀναστρέφω-VA--AAPNSM λαμβάνω-VB--AAN αὐτός- D--ASF ἑαυτοῦ- D--DSM γυνή-N3K-ASF μετά-P ὁ- A--ASN μιαίνω-VC--APN αὐτός- D--ASF ὅτι-C βδέλυγμα-N3M-ASN εἰμί-V9--PAI3S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C οὐ-D μιαίνω-VF2-FAI2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP δίδωμι-V8--PAI3S σύ- P--DP ἐν-P κλῆρος-N2--DSM

5 ἐάν-C δέ-X τις- I--NSM λαμβάνω-VB--AAS3S γυνή-N3K-ASF προσφάτως-D οὐ-D ἐκἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASM πόλεμος-N2--ASM καί-C οὐ-D ἐπιβάλλω-VC--FPI3S αὐτός- D--DSM οὐδείς-A3--ASN πρᾶγμα-N3M-ASN ἀθῷος-A1--NSM εἰμί-VF--FMI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF αὐτός- D--GSM ἐνιαυτός-N2--ASM εἷς-A3--ASM εὐφραίνω-VF2-FAI3S ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ὅς- --ASF λαμβάνω-VBI-AAI3S

6 οὐ-D ἐνεχυράζω-VF--FAI2S μύλος-N2--ASM οὐδέ-C ἐπιμύλιος-A1B-ASM ὅτι-C ψυχή-N1--ASF οὗτος- D--NSM ἐνεχυράζω-V1--PAI3S

7 ἐάν-C δέ-X ἁλίσκω-VZ--AAS3S ἄνθρωπος-N2--NSM κλέπτω-V1--PAPNSM ψυχή-N1--ASF ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C καταδυναστεύω-VA--AAPNSM αὐτός- D--ASM ἀποδίδωμι-VO--AMS3S ἀποθνήσκω-VF2-FMI3S ὁ- A--NSM κλέπτης-N1M-NSM ἐκεῖνος- D--NSM καί-C ἐκαἴρω-VF2-FAI2S ὁ- A--ASM πονηρός-A1A-ASM ἐκ-P σύ- P--GP αὐτός- D--GPM

8 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM ἐν-P ὁ- A--DSF ἁφή-N1--DSF ὁ- A--GSF λέπρα-N1A-GSF φυλάσσω-VF--FMI2S σφόδρα-D ποιέω-V2--PAN κατά-P πᾶς-A3--ASM ὁ- A--ASM νόμος-N2--ASM ὅς- --ASM ἐάν-C ἀναἀγγέλλω-VA--AAS3P σύ- P--DP ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM ὅς- --ASM τρόπος-N2--ASM ἐντέλλομαι-VAI-AMI1S σύ- P--DP φυλάσσω-VA--AMD2P ποιέω-V2--PAN

9 μιμνήσκω-VS--APD2S ὅσος-A1--APN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὁ- A--DSF *μαριαμ-N---DSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF ἐκπορεύομαι-V1--PMPGPM σύ- P--GP ἐκ-P *αἴγυπτος-N2--GSF

10 ἐάν-C ὀφείλημα-N3M-NSN εἰμί-V9--PAS3S ἐν-P ὁ- A--DSM πλησίον-D σύ- P--GS ὀφείλημα-N3M-NSN ὁστισοῦν- X--NSN οὐ-D εἰςἔρχομαι-VF--FMI2S εἰς-P ὁ- A--ASF οἰκία-N1A-ASF αὐτός- D--GSM ἐνεχυράσαι-VA--AAN ὁ- A--ASN ἐνέχυρον-N2N-ASN

11 ἔξω-D ἵστημι-VF--FM12S καί-C ὁ- A--NSM ἄνθρωπος-N2--NSM ὅς- --GSM ὁ- A--NSN δάνειον-N2N-NSN σύ- P--GS εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM ἐκφέρω-VF--FAI3S σύ- P--DS ὁ- A--ASN ἐνέχυρον-N2N-ASN ἔξω-D

12 ἐάν-C δέ-X ὁ- A--NSM ἄνθρωπος-N2--NSM πένομαι-V1--PMS3S οὐ-D κοιμάω-VC--FPI2S ἐν-P ὁ- A--DSN ἐνεχύρον-N2N-DSN αὐτός- D--GSM

13 ἀπόδοσις-N3I-DSF ἀποδίδωμι-VF--FAI2S ὁ- A--ASN ἐνέχυρον-N2N-ASN αὐτός- D--GSM περί-P δυσμή-N1--GSF ἥλιος-N2--GSM καί-C κοιμάω-VC--FPI3S ἐν-P ὁ- A--DSN ἱμάτιον-N2N-DSN αὐτός- D--GSM καί-C εὐλογέω-VF--FAI3S σύ- P--AS καί-C εἰμί-VF--FMI3S σύ- P--DS ἐλεημοσύνη-N1--NSF ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

14 οὐ-D ἀποἀδικέω-VF--FAI2S μισθός-N2--ASM πένης-N3T-GSM καί-C ἐνδεής-A3H-GSM ἐκ-P ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS ἤ-C ἐκ-P ὁ- A--GPM προσήλυτος-N2--GPM ὁ- A--GPM ἐν-P ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS

15 αὐθημερόν-D ἀποδίδωμι-VF--FAI2S ὁ- A--ASM μισθός-N2--ASM αὐτός- D--GSM οὐ-D ἐπιδύω-VF--FMI3S ὁ- A--NSM ἥλιος-N2--NSM ἐπί-P αὐτός- D--DSM ὅτι-C πένης-N3T-NSM εἰμί-V9--PAI3S καί-C ἐν-P αὐτός- D--DSM ἔχω-V1--PAI3S ὁ- A--ASF ἐλπίς-N3D-ASF καί-C οὐ-D καταβοάω-VF--FMI3S κατά-P σύ- P--GS πρός-P κύριος-N2--ASM καί-C εἰμί-VF--FMI3S ἐν-P σύ- P--DS ἁμαρτία-N1A-NSF

16 οὐ-D ἀποθνήσκω-VF2-FMI3P πατήρ-N3--NPM ὑπέρ-P τέκνον-N2N-GPN καί-C υἱός-N2--NPM οὐ-D ἀποθνήσκω-VF2-FMI3P ὑπέρ-P πατήρ-N3--GPM ἕκαστος-A1--NSM ὁ- A--DSF ἑαυτοῦ- D--GSM ἁμαρτία-N1A-DSF ἀποθνήσκω-VF2-FMI3S

17 οὐ-D ἐκκλίνω-VF2-FAI2S κρίσις-N3I-ASF προσήλυτος-N2--GSM καί-C ὀρφανός-A1--GSM καί-C χήρα-N1A-GSF καί-C οὐ-D ἐνεχυράζω-VF--FAI2S ἱμάτιον-N2N-ASN χήρα-N1A-GSF

18 καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C λυτρόω-VAI-AMI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐκεῖθεν-D διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

19 ἐάν-C δέ-X ἀμάω-VA--AAS2S ἀμητός-N2--ASM ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἐπιλανθάνω-VB--AMS2S δράγμα-N3M-ASN ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS οὐ-D ἐπι ἀναστρέφω-VC--FPI2S λαμβάνω-VB--AAN αὐτός- D--ASN ὁ- A--DSM πτωχός-N2--DSM καί-C ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S ἵνα-C εὐλογέω-VA--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐν-P πᾶς-A3--DPN ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--GPF χείρ-N3--GPF σύ- P--GS

20 ἐάν-C δέ-X ἐλαιολογέω-VA--AAS3S οὐ-D ἐπι ἀναστρέφω-VF--FAI2S καλαμάομαι-VA--AMN ὁ- A--APN ὀπίσω-P σύ- P--GS ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

21 ἐάν-C δέ-X τρυγάω-VA--AAS2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS οὐ-D ἐπι ἀνατρυγάω-VF--FAI2S αὐτός- D--ASM ὁ- A--APN ὀπίσω-P σύ- P--GS ὁ- A--DSM προσήλυτος-N2--DSM καί-C ὁ- A--DSM ὀρφανός-A1--DSM καί-C ὁ- A--DSF χήρα-N1A-DSF εἰμί-VF--FMI3S

22 καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF διά-P οὗτος- D--ASN ἐγώ- P--NS σύ- P--DS ἐντέλλομαι-V1--PMI1S ποιέω-V2--PAN ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN

   

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Arcana Coelestia # 10303

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10303. And thou shalt bruise of it small. That this signifies the disposing of truths into their series, is evident from the signification of “bruising,” when said of frankincense and spices; by which are signified truths, as being the disposing of truths into their series; for “bruising” has a like signification with “grinding,” but “grinding” is said of wheat, barley, and spelt; and “bruising,” of oil, frankincense, and spices.

[2] What is specifically signified by “bruising” and “grinding” cannot be known unless it is known how the case is with man in respect to the goods and truths which are signified by “wheat,” “barley,” “meal,” “fine flour,” “oil,” “frankincense,” and “spices,” when these goods and truths have been disposed for uses; for “grinding” and “bruising” denote so to dispose them that they may be of use. When “grinding” is said of the goods which are signified by “wheat” or “barley,” then by “grinding” is signified the disposing and bringing forth of good into truths, and in this way its application to uses. Moreover, good never puts itself forth into uses except by means of truths. In these it is disposed, and thus qualified, for unless good has been disposed in truths it has no quality; but when it is disposed in truths, it is then disposed, into series in application to things according to uses, into which things good enters as the affection of love, whence comes what is grateful, pleasant, and delightful. The like is here signified by “bruising small,” for “pure frankincense” denotes spiritual good (n. 10296); and the truths which are disposed by this good are denoted by the spices stacte, onycha, and galbanum (n. 10292-10294).

[3] What is meant by disposing into series shall also be briefly told. Truths are said to be disposed into series when they have been disposed according to the form of heaven, in which form are the angelic societies. What this form is may be seen from the correspondence of all the members, viscera, and organs of man with the Grand Man, which is heaven (concerning which correspondence see a t the places cited in n. 10030). In these members, viscera, and organs, each and all things have been disposed into series and series of series. These are formed by the fibers and vessels, as is known to those who from anatomy are acquainted with the textures and contextures of the interiors of the body. Into like series have been disposed the truths from good with man.

[4] From this it is that a regenerated man is a heaven in the least form corresponding to the greatest; and that a man is wholly his own truth and good. (That a regenerated man is a heaven in the least form, see at the places cited in n. 9279; and that a man is his own truth and good, n. 10298; and that the truths with man have been disposed into series according to the angelic societies with the regenerate, n. 5339, 5343, 5530) The series into which truths have been disposed with the good, and the series into which falsities have been disposed with the evil, are signified in the Word by “sheaves” and “bundles” (asin Leviticus 23:9-15; Psalms 126:6; 129:7; Amos 2:13; Micah 4:12; Jeremiah 9:22; Zech. 12:6; Matthew 13:30).

[5] It therefore being evident what is signified by “bruising,” and “grinding,” it can be known what is signified in the internal sense by the statement that:

The sons of Israel ground the manna in mills, or bruised it in a mortar, and baked it into cakes (Numbers 11:8);

for by the “manna” was signified celestial and spiritual good (n. 8464); and by “grinding” and “bruising,” a disposing that it might serve for use; for whatever is said in the Word is significative of such things as are in heaven and the church, for every detail has an internal sense. It can also be known what is signified by the statement that:

They should not take to pledge the mill or the millstone, for he taketh the soul to pledge (Deuteronomy 24:6);

for by “the mill and the millstone” is signified that which prepares good so that it can be applied to uses; by “barley” also and by “wheat” is signified good, and by “meal” and “fine flour” truths; and as before said, good is applied to use by means of its own truths.

[6] From this it can be seen what is signified by the “mill,” by the “millstone,” and by “sitting at the mills,” in the following passages, in Matthew:

Then shall two be grinding at the mill; the one shall be taken, and the other shall be left (Matthew 24:41).

He that shall cause to stumble one of these little ones that believe in Me, it were better for him that an ass millstone were hanged on his neck, and he were sunk into the depth of the sea (Matthew 18:6; Mark 9:42).

A mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall Babylon be thrown down, and the voice of the mill shall be heard no more at all in her (Revelation 18:21-22).

I will cause to cease from them the voice of joy, and the voice of the millstones, and the light of the lamp (Jeremiah 25:10).

O daughter of Babylon, sit on the earth; there is no throne, O daughter of the Chaldeans; take the mill and grind meal (Isaiah 47:1-2).

As in a good sense a “mill,” and “grinding,” signify application to good uses, so in the opposite sense they signify application to evil uses; hence when they are said of Babylon and Chaldea, they signify application in favor of their loves, which are the loves of self and of the world; for by the “barley and wheat” with them is signified good adulterated, and by the “meal” thence, truth falsified. The profanation of good and truth by application in favor of these loves is also signified by the statement that:

Moses ground to powder the golden calf, and scattered it upon the waters that came down from Mount Sinai, and made the sons of Israel drink it (Exodus 32:20; Deuteronomy 9:21).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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