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Deuteronomy 16

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1 φυλάσσω-VA--AMD2S ὁ- A--ASM μήν-N3--ASM ὁ- A--GPN νέος-A1A-GPN καί-C ποιέω-VF--FAI2S ὁ- A--ASN πασχα-N---ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ὅτι-C ἐν-P ὁ- A--DSM μήν-N3--DSM ὁ- A--GPN νέος-A1A-GPN ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF νύξ-N3--GSF

2 καί-C θύω-VF--FAI2S ὁ- A--ASN πασχα-N---ASN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS πρόβατον-N2N-APN καί-C βοῦς-N3--APM ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM ἐάν-C ἐκλέγω-VA--AMS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--ASM ἐπικαλέω-VC--APN ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐκεῖ-D

3 οὐ-D ἐσθίω-VF--FMI2S ἐπί-P αὐτός- D--GSN ζυμή-N1--ASF ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S ἐπί-P αὐτός- D--GSN ἄζυμος-A1B-APN ἄρτος-N2--ASM κάκωσις-N3I-GSF ὅτι-C ἐν-P σπουδή-N1--DSF ἐκἔρχομαι-VBI-AAI2P ἐκ-P *αἴγυπτος-N2--GSF ἵνα-C μιμνήσκω-VS--APS2P ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GSF ἐξοδία-N1A-GSF σύ- P--GP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GP

4 οὐ-D ὁράω-VV--FPI3S σύ- P--DS ζυμή-N1--NSF ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN σύ- P--GS ἑπτά-M ἡμέρα-N1A-APF καί-C οὐ-D κοιμάω-VC--FPI3S ἀπό-P ὁ- A--GPN κρέας-N3--GPN ὅς- --GPN ἐάν-C θύω-VA--AAS2S ὁ- A--ASN ἑσπέρα-N1A-GSF ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF πρῶτος-A1--DSF εἰς-P ὁ- A--ASN πρωΐ-D

5 οὐ-D δύναμαι-VF--FMI2S θύω-VA--AAN ὁ- A--ASN πασχα-N---ASN ἐν-P οὐδείς-A1A-DSF ὁ- A--GPF πόλις-N3I-GPF σύ- P--GS ὅς- --GPF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

6 ἀλλά-C ἤ-C εἰς-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM ἐάν-C ἐκλέγω-VA--AMS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐπικαλέω-VC--APN ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐκεῖ-D θύω-VF--FAI2S ὁ- A--ASN πασχα-N---ASN ἑσπέρα-N1A-GSF πρός-P δυσμή-N1--APF ἥλιος-N2--GSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ὅς- --DSM ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF

7 καί-C ἕψω-VF--FAI2S καί-C ὀπτάω-VF--FAI2S καί-C ἐσθίω-VF--FMI2S ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM ἐάν-C ἐκλέγω-VA--AMS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--ASM καί-C ἀποστρέφω-VD--FPI2S ὁ- A--ASN πρωΐ-D καί-C ἀποἔρχομαι-VF--FMI2S εἰς-P ὁ- A--APM οἶκος-N2--APM σύ- P--GS

8 ἕξ-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S ἄζυμος-A1B-APN καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἐξόδιον-N2N-ASN ἑορτή-N1--NSF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN πλήν-D ὅσος-A1--NPN ποιέω-VC--FPI3S ψυχή-N1--DSF

9 ἑπτά-M ἑβδομάς-N3D-APF ὁλόκληρος-A1B-APF ἐκἀριθμέω-VF--FAI2S σεαυτοῦ- D--DSM ἄρχω-VA--AMPGSM σύ- P--GS δρέπανον-N2N-ASN ἐπί-P ἀμητός-N2--ASM ἄρχω-VF--FMI2S ἐκἀριθμέω-VA--AAN ἑπτά-M ἑβδομάς-N3D-APF

10 καί-C ποιέω-VF--FAI2S ἑορτή-N1--ASF ἑβδομάς-N3D-GPF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καθότι-D ὁ- A--NSF χείρ-N3--NSF σύ- P--GS ἰσχύω-V1--PAI3S ὅσος-A1--APN ἄν-X δίδωμι-VO--AAS3S σύ- P--DS καθότι-D εὐλογέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS

11 καί-C εὐφραίνω-VC--FPI2S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS καί-C ὁ- A--NSM *λευίτης-N1M-NSM ὁ- A--NSM ἐν-P ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM καί-C ὁ- A--NSM ὀρφανός-A1--NSM καί-C ὁ- A--NSF χήρα-N1A-NSF ὁ- A--NSF ἐν-P σύ- P--DP ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM ἐάν-C ἐκλέγω-VA--AMS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐπικαλέω-VC--APN ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐκεῖ-D

12 καί-C μιμνήσκω-VS--FPI2S ὅτι-C οἰκέτης-N1M-NSM εἰμί-V9--IAI2S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C φυλάσσω-VF--FMI2S καί-C ποιέω-VF--FAI2S ὁ- A--APF ἐντολή-N1A-APF οὗτος- D--APF

13 ἑορτή-N1--ASF σκηνή-N1--GPF ποιέω-VF--FAI2S σεαυτοῦ- D--DSM ἑπτά-M ἡμέρα-N1A-APF ἐν-P ὁ- A--DSN συνἄγω-VB--AAN σύ- P--AS ἐκ-P ὁ- A--GSM ἅλων-N3W-GSM σύ- P--GS καί-C ἀπό-P ὁ- A--GSF ληνός-N2--GSF σύ- P--GS

14 καί-C εὐφραίνω-VC--FPI2S ἐν-P ὁ- A--DSF ἑορτή-N1--DSF σύ- P--GS σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS καί-C ὁ- A--NSM *λευίτης-N1M-NSM καί-C ὁ- A--NSM προσήλυτος-N2--NSM καί-C ὁ- A--NSM ὀρφανός-A1--NSM καί-C ὁ- A--NSF χήρα-N1A-NSF ὁ- A--NSF εἰμί-V9--PAPNSF ἐν-P ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS

15 ἑπτά-M ἡμέρα-N1A-APF ἑορτάζω-VF--FAI2S κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM ἐάν-C ἐκλέγω-VA--AMS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐτός- D--DSM ἐάν-C δέ-X εὐλογέω-VA--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ἐν-P πᾶς-A3--DPN ὁ- A--DPN γένημα-N3M-DPN σύ- P--GS καί-C ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN ὁ- A--GPF χείρ-N3--GPF σύ- P--GS καί-C εἰμί-VF--FMI2S εὐφραίνω-V1--PMPNSM

16 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--ASN ἀρσενικός-A1--ASM σύ- P--GS ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM ἐάν-C ἐκλέγω-VA--AMS3S αὐτός- D--ASM κύριος-N2--NSM ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ὁ- A--GPM ἄζυμος-A1B-GPM καί-C ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ὁ- A--GPF ἑβδομάς-N3D-GPF καί-C ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ὁ- A--GSF σκηνοπηγία-N1A-GSF οὐ-D ὁράω-VD--FPI2S ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS κενός-A1--NSM

17 ἕκαστος-A1--NSM κατά-P δύναμις-N3I-ASF ὁ- A--GPF χείρ-N3--GPF σύ- P--GP κατά-P ὁ- A--ASF εὐλογία-N1A-ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὅς- --ASF δίδωμι-VAI-AAI3S σύ- P--DS

18 κριτής-N1M-APM καί-C /ςγραμματοεισαγωγευ-N3V-APM καταἵστημι-VF--FAI2S σεαυτοῦ- D--DSM ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS ὅς- --DPF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS κατά-P φυλή-N1--APF καί-C κρίνω-VF2-FAI3P ὁ- A--ASM λαός-N2--ASM κρίσις-N3I-ASF δίκαιος-A1A-ASF

19 οὐ-D ἐκκλίνω-VF2-FAI3P κρίσις-N3I-ASF οὐ-D ἐπιγιγνώσκω-VF--FMI3P πρόσωπον-N2N-ASN οὐδέ-C λαμβάνω-VF--FMI3P δῶρον-N2N-ASN ὁ- A--APN γάρ-X δῶρον-N2N-APN ἐκτυφλόω-V4--PAI3S ὀφθαλμός-N2--APM σοφός-A1--GPM καί-C ἐκαἴρω-V1--PAI3S λόγος-N2--APM δίκαιος-A1A-GPM

20 δικαίως-D ὁ- A--ASN δίκαιος-A1A-ASN διώκω-VF--FMI2S ἵνα-C ζάω-V3--PAS2P καί-C εἰςἔρχομαι-VB--AAPNPM κληρονομέω-VA--AAS2P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

21 οὐ-D φυτεύω-VF--FAI2S σεαυτοῦ- D--DSM ἄλσος-N3E-ASN πᾶς-A3--ASN ξύλον-N2N-ASN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὅς- --NSN ποιέω-VF--FAI2S σεαυτοῦ- D--DSM

22 οὐ-D ἵστημι-VF--FAI2S σεαυτοῦ- D--DSM στήλη-N1--ASF ὅς- --APN μισέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS

   

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Apocalypse Explained # 661

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661. And shall send gifts one to another.- That this signifies their consociation, is evident from the signification of sending gifts, as denoting to be consociated from love and friendship; for gifts from such an affection and disposition bring together both the well-disposed and the ill-disposed; in this case, those who are opposed to the goods of love and truths of doctrine, signified by the two witnesses who were slain and cast out into the street of the great city, which is spiritually called Sodom and Egypt. It is to be observed that nothing is more delightful to the ill-disposed and the wicked than to destroy the goods of love and the truths of doctrine wherever these are, and to do evil to those in whom they are; for they burn with hatred against such things, and for this reason there continually exhales from the hell, where such persons are, a deadly hatred against celestial love and spiritual faith, consequently against heaven, and especially against the Lord Himself; and they are in the delight of their heart as often as they are permitted to do evil. Such is the wild-beast nature of those who are in hell. This therefore is what is meant by, they shall rejoice and shall be glad over them. The ill-disposed also enter into friendships and band together for the purpose of doing injury to the well-disposed; the delight of hatred, which is the delight of their love, unites them together, and then they appear to be friends in heart, although they are enemies. This, therefore, is the signification of sending gifts one to another.

[2] Since gifts captivate the mind and bring about consociation, therefore in ancient times it was customary to give gifts to priests and prophets, also to princes and kings, when they were approached (1 Sam. 9:7, 8). And it was also a statute that they should not appear empty, that is, without gifts, before Jehovah, but that in their feasts every one should bring a gift according to his blessing (Exodus 23:15; 34:20; Deuteronomy 16:16, 17); and therefore the wise men from the east brought gifts, gold, frankincense, and myrrh, to the Lord as soon as He was born (Matthew 2:11), according to the prediction in David (Psalm 72:10); and for the same reason, the oblations upon the altar, which were sacrifices, and also the meat-offerings and drink-offerings, were called gifts (Isaiah 18:7; 57:6; 66:20; Zeph. 3:10; Matthew 5:23, 24; and elsewhere), and this because external gifts signified internal or spiritual gifts, namely, such as proceed from the heart, and thus belong consequently to affection and faith; and because conjunction is effected by means of these, therefore gifts, in the spiritual sense, signify conjunction when used in reference to God, and consociation when used in reference to men.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.