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Deuteronomy 10

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1 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS λαξεύω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M πλάξ-N3K-APF λίθινος-A1--APF ὥσπερ-D ὁ- A--APF πρῶτος-A1--APFS καί-C ἀναβαίνω-VZ--AAD2S πρός-P ἐγώ- P--AS εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ποιέω-VF--FAI2S σεαυτοῦ- D--DSM κιβωτός-N2--ASF ξύλινος-A1--ASF

2 καί-C γράφω-VF--FAI1S ἐπί-P ὁ- A--APF πλάξ-N3K-APF ὁ- A--APN ῥῆμα-N3M-APN ὅς- --APN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF πλάξ-N3K-DPF ὁ- A--DPF πρῶτος-A1--DPFS ὅς- --APF συντρίβω-VAI-AAI2S καί-C ἐνβάλλω-VF2-FAI2S αὐτός- D--APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

3 καί-C ποιέω-VAI-AAI1S κιβωτός-N2--ASF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C λαξεύω-VAI-AAI1S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--APF λίθινος-A1--APF ὡς-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ἀναβαίνω-VZI-AAI1S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ἐπί-P ὁ- A--DPF χείρ-N3--DPF ἐγώ- P--GS

4 καί-C γράφω-VAI-AAI3S ἐπί-P ὁ- A--APF πλάξ-N3K-APF κατά-P ὁ- A--ASF γραφή-N1--ASF ὁ- A--ASF πρῶτος-A1--ASFS ὁ- A--APM δέκα-M λόγος-N2--APM ὅς- --APM λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P σύ- P--AP ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκ-P μέσος-A1--GSN ὁ- A--GSN πῦρ-N3--GSN καί-C δίδωμι-VAI-AAI3S αὐτός- D--APF κύριος-N2--NSM ἐγώ- P--DS

5 καί-C ἐπιστρέφω-VA--AAPNSM καταβαίνω-VZI-AAI1S ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐνβάλλω-VBI-AAI1S ὁ- A--APF πλάξ-N3K-APF εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅς- --ASF ποιέω-VAI-AAI1S καί-C εἰμί-V9--IAI3P ἐκεῖ-D καθά-D ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DS κύριος-N2--NSM

6 καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀποαἴρω-VAI-AAI3P ἐκ-P *βηρωθ-N---G υἱός-N2--GPM *ιακιμ-N---G *μισαδαι-N ἐκεῖ-D ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM καί-C θάπτω-VDI-API3S ἐκεῖ-D καί-C ἱερατεύω-VAI-AAI3S *ελεαζαρ-N---NSM υἱός-N2--NSM αὐτός- D--GSM ἀντί-P αὐτός- D--GSM

7 ἐκεῖθεν-D ἀποαἴρω-VAI-AAI3P εἰς-P *γαδγαδ-N---AS καί-C ἀπό-P *γαδγαδ-N---GS εἰς-P *ετεβαθα-N---AS γῆ-N1--NSF χειμάρρους-N2--NPM ὕδωρ-N3T-GPN

8 ἐν-P ἐκεῖνος- D--DSM ὁ- A--DSM καιρός-N2--DSM διαστέλλω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF φυλή-N1--ASF ὁ- A--ASF *λευί-N---GSM αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM παραἵστημι-VXI-XAN ἔναντι-P κύριος-N2--GSM λειτουργέω-V2--PAN καί-C ἐπιεὔχομαι-V1--PMN ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

9 διά-P οὗτος- D--ASN οὐ-D εἰμί-V9--PAI3S ὁ- A--DPM *λευίτης-N1M-DPM μερίς-N3D-NSF καί-C κλῆρος-N2--NSM ἐν-P ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GPM κύριος-N2--NSM αὐτός- D--NSM κλῆρος-N2--NSM αὐτός- D--GSM καθά-D εἶπον-VBI-AAI3S αὐτός- D--DSM

10 καΐἐγώ-C+ PNS ἵστημι-VXI-YAI1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF καί-C εἰςἀκούω-VAI-AAI3S κύριος-N2--NSM ἐγώ- P--GS καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM οὗτος- D--DSM καί-C οὐ-D θέλω-VAI-AAI3S κύριος-N2--NSM ἐκὀλεθρεύω-VA--AAN σύ- P--AP

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS βαδίζω-V1--PAD2S ἀποαἴρω-VA--AAD2S ἐναντίον-P ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM καί-C εἰςπορεύομαι-V1--PMD3P καί-C κληρονομέω-V2--PAD3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM δίδωμι-VO--AAN αὐτός- D--DPM

12 καί-C νῦν-D *ἰσραήλ-N---VSM τίς- I--ASN κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS αἰτέω-V2--PMI3S παρά-P σύ- P--GS ἀλλά-C ἤ-C φοβέω-V2--PMN κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS πορεύομαι-V1--PMN ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GSM καί-C ἀγαπάω-V3--PAN αὐτός- D--ASM καί-C λατρεύω-V1--PAN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS καί-C ἐκ-P ὅλος-A1--GSF ὁ- A--GSF ψυχή-N1--GSF σύ- P--GS

13 φυλάσσω-V1--PMN ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS καί-C ὁ- A--APN δικαίωμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS σήμερον-D ἵνα-C εὖ-D σύ- P--DS εἰμί-V9--PAS3S

14 ἰδού-I κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSF

15 πλήν-D ὁ- A--APM πατήρ-N3--APM σύ- P--GP προαἱρέω-VAI-AMI3S κύριος-N2--NSM ἀγαπάω-V3--PAN αὐτός- D--APM καί-C ἐκλέγω-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GPM μετά-P αὐτός- D--APM σύ- P--AP παρά-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF

16 καί-C περιτέμνω-VF2-FMI2P ὁ- A--ASF σκληροκαρδία-N1A-ASF σύ- P--GP καί-C ὁ- A--ASM τράχηλος-N2--ASM σύ- P--GP οὐ-D σκληρύνω-VF2-FAI2P ἔτι-D

17 ὁ- A--NSM γάρ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP οὗτος- D--NSM θεός-N2--NSM ὁ- A--GPM θεός-N2--GPM καί-C κύριος-N2--NSM ὁ- A--GPM κύριος-N2--GPM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A3L-NSM καί-C ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM ὅστις- X--NSM οὐ-D θαυμάζω-V1--PAI3S πρόσωπον-N2N-ASN οὐδέ-C οὐ-D μή-D λαμβάνω-VB--AAS3S δῶρον-N2N-ASN

18 ποιέω-V2--PAPNSM κρίσις-N3I-ASF προσήλυτος-N2--DSM καί-C ὀρφανός-A1--DSM καί-C χήρα-N1A-DSF καί-C ἀγαπάω-V3--PAI3S ὁ- A--ASM προσήλυτος-N2--ASM δίδωμι-VO--AAN αὐτός- D--DSM ἄρτος-N2--ASM καί-C ἱμάτιον-N2N-ASN

19 καί-C ἀγαπάω-VF--FAI2P ὁ- A--ASM προσήλυτος-N2--ASM προσήλυτος-N2--NPM γάρ-X εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

20 κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GS φοβέω-VC--FPI2S καί-C αὐτός- D--DSM λατρεύω-VF--FAI2S καί-C πρός-P αὐτός- D--ASM κολλάω-VC--FPI2S καί-C ὁ- A--DSN ὄνομα-N3M-DSN αὐτός- D--GSM ὄμνυμι-VF2-FMI2S

21 οὗτος- D--NSM καύχημα-N3M-NSN σύ- P--GS καί-C οὗτος- D--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ποιέω-VAI-AAI3S ἐν-P σύ- P--DS ὁ- A--APN μέγας-A3L-APN καί-C ὁ- A--APN ἔνδοξος-A1B-APN οὗτος- D--APN ὅς- --APN ὁράω-VBI-AAI3P ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS

22 ἐν-P ἑβδομήκοντα-M ψυχή-N1--DPF καταβαίνω-VZI-AAI3P ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS εἰς-P *αἴγυπτος-N2--ASF νυνί-D δέ-X ποιέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὡσεί-D ὁ- A--APN ἄστρον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--DSN πλῆθος-N3E-DSN

   

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Arcana Coelestia # 9293

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9293. 'And My face shall not be seen empty-handed' means the reception of good out of mercy, and thanksgiving. This is clear from the meaning of 'Jehovah's face' as good, mercy, and peace, dealt with in 222, 223, 5585, 7599; and from the meaning of 'not being seen empty-handed', or not coming without a gift, as bearing witness because good has been received, and thanksgiving. For gifts which were offered to Jehovah meant the kinds of things that are offered to the Lord by a person from the heart and are accepted by the Lord. The situation with those gifts is as it is with all a person's deeds. A person's deeds are merely acts performed by the body, and when regarded in isolation from his will are no more than variously regulated, so to speak articulated movements, not unlike the movements of a machine, and so are lifeless. But deeds regarded together with the will are not like those movements. Rather they are outward expressions of the will displayed before the eyes, for deeds are nothing other than witness-bearers to such things as compose the will. They also derive their soul or life from the will. Therefore something similar may be said of deeds as of movements, namely that nothing in deeds has life apart from the will, just as nothing in movements has life apart from endeavour. Mankind also knows this to be so, for someone endowed with intelligence pays no attention to a person's deeds, only to his will, the source, the means, and the reason for the deeds. Indeed someone endowed with wisdom scarcely notices the deeds but rather sees in the deeds what his will is like and how great it is. The same applies to gifts, in that in them the Lord looks on the will. So it is that by 'gifts' offered to Jehovah, that is, to the Lord, such things as are present in the will or the heart are meant, 'the heart' being what the Word calls a person's will. From all this it is also evident how to understand the teaching in Matthew 16:27 that everyone will receive judgement in the next life according to his deeds or works, namely that he will receive it according to what is in his heart and consequently his life.

[2] It is evident from the Word that such things are meant by 'gifts offered to Jehovah', as in David,

Sacrifice and gift You have not desired; burnt offering and sin-sacrifice You have not sought. I have delighted to do Your will, O My God. Psalms 40:6, 8.

In Moses,

Jehovah your God, He is God of gods, and Lord of lords, who shows no partiality 1 and does not accept a gift. 2 Deuteronomy 10:17.

And in Matthew,

If you offer your gift on the altar, and there remember that your brother has something against you, you shall leave the gift there before the altar, and go away. First be reconciled to your brother, and then come and offer your gift. Matthew 5:23-24.

From this it is evident that gifts offered to the Lord served to bear witness to things offered from the heart, which are those of faith and charity. 'Being reconciled to a brother' means charity towards the neighbour.

[3] In the same gospel,

Wise men from the east came, and they offered gifts to the new-born Lord - gold, frankincense, and myrrh. Matthew 2:1, 11.

'Gold, frankincense, and myrrh' means all forms of the good of love and faith offered to the Lord, 'gold' being forms of the good of love, 'frankincense' forms of the good of faith, and 'myrrh' forms of both in external things. The reason why 'wise men from the east' offered them was that among some in the east there remained from ancient times the knowledge and wisdom of the people of old, which consisted in their understanding and seeing heavenly and Divine realities within things in the world and on earth. For it was well known to the ancients that all things had a correspondence and were representative, and therefore had a spiritual meaning, as is also evident from the gentiles' oldest books and their monuments. This was how they knew that gold, frankincense, and myrrh meant the forms of good that should be offered to God. They knew also from their prophecies, which were those of the Ancient Church and which have been spoken of in 2686, that the Lord would come into the world, at which time a star would appear to them, about which also Balaam, who likewise was one of 'the sons of the east', prophesied, Numbers 24:17 - see 3762. 'A star' furthermore means cognitions or knowledge of internal goodness and truth, which come from the Lord, 2495, 2849, 4697.

[4] In David,

The kings of Tarshish and of the islands will bring a gift, the kings of Sheba and Seba will bring a present; and all kings will bow down [to Him], and all nations will serve Him. Psalms 72:10-11.

These things were said in reference to the Lord. 'Bringing a gift' and 'bringing a present' mean the good of love and faith. For 'Tarshish' means doctrinal teachings about love and faith, 1156; 'Sheba and Seba' cognitions or knowledge of goodness and truth, 1171, 3240; 'kings' the Church's truths, 1672, 2015, 2069, 3009, 4581, 4966, 5044, 5068, 6148; and 'nations' the Church's forms of good, 1159, 1258-1260, 1416, 1849, 4574, 6005, 8771; from all of which meanings it is evident what 'all kings will bow down and all nations serve' is used to mean.

[5] In Isaiah,

They will announce My glory among the nations. At that time they will bring all your brothers from all nations as a gift to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on fast runners, 3 to My holy mountain, Jerusalem, even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:19-20.

A person unacquainted with the internal sense of the Word may think that these things were said of the Jews who were to be brought in such a manner to Jerusalem by gentile nations. But forms of the good of love to and faith in the Lord are what those prophetic words describe and what 'a gift' is used to mean. 'Horses', 'chariots', 'covered wagons', 'mules', and 'fast runners' on or in which they were to be brought mean intellectual concepts, doctrinal teachings, and factual knowledge of truth and good, as is evident from the meaning of these carriers - for example, from that of 'horses', 2760-2762, 3217, 5321, 6125, 6401, 6534, 8029, 8146, 8148; from the meaning of 'chariots', 5321, 5945, 8146, 8148, 8215; and from the meaning of 'mules', 2781.

[6] In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver, in order that they may bring to Jehovah a gift in righteousness. Then the gift of Judah and Jerusalem will be acceptable to Jehovah, as in the days of old, and as in former years. Malachi 3:3-4.

Since 'a gift offered to Jehovah' means the good of love and faith, it speaks here of their 'bringing to Jehovah a gift in righteousness' and of a gift 'acceptable to Jehovah'. 'Purifying the sons of Levi and purging them like gold and silver' means purifying goodness and truth from evils and falsities, 'the sons of Levi' being those who have faith and charity, thus who belong to the spiritual Church, 3875, 4497, 4502, 4503, and 'Judah' being the good of celestial love, thus those with whom that good exists, 3654, 3881.

Poznámky pod čarou:

1. literally, does not accept faces

2. i.e. a bribe

3. i.e. dromedaries or swift camels

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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