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Daniel 9

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1 ἔτος-N3E-GSN πρῶτος-A1--GSNS ἐπί-P *δαρεῖος-N2--GSM ὁ- A--GSM *ξέρξης-N1M-GSM ἀπό-P ὁ- A--GSF γενεά-N1A-GSF ὁ- A--GSF *μηδική-N---GSF ὅς- --NPM βασιλεύω-VAI-AAI3P ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--GPM *χαλδαῖος-N2--GPM

2 ὁ- A--DSN πρῶτος-A1--DSNS ἔτος-N3E-DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM ἐγώ- P--NS *δανιηλ-N---NSM διανοέομαι-VCI-API1S ἐν-P ὁ- A--DPF βίβλος-N2--DPF ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPN ἔτος-N3E-GPN ὅτε-D γίγνομαι-VBI-AMI3S πρόσταγμα-N3M-NSN ὁ- A--DSF γῆ-N1--DSF ἐπί-P *ἰερεμίας-N---ASM ὁ- A--ASM προφήτης-N1M-ASM ἐγείρω-VA--AAN εἰς-P ἀναπλήρωσις-N3I-ASF ὀνειδισμός-N2--GSM *ἰερουσαλήμ-N---GSF ἑβδομήκοντα-M ἔτος-N3E-APN

3 καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἐπί-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM εὑρίσκω-VB--AAN προσευχή-N1--ASF καί-C ἔλεος-N3E-ASN ἐν-P νηστεία-N1A-DPF καί-C σάκκος-N2--DSM καί-C σποδός-N2--DSF

4 καί-C προςεὔχομαι-VAI-AMI1S πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM καί-C ἐκὁμολογέω-VAI-AMI1S καί-C εἶπον-VAI-AAI1S ἰδού-I κύριος-N2--VSM σύ- P--NS εἰμί-V9--PAI2S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ὁ- A--NSM ἰσχυρός-A1A-NSM καί-C ὁ- A--NSM φοβερός-A1A-NSM τηρέω-V2--PAPNSM ὁ- A--ASF διαθήκη-N1--ASF καί-C ὁ- A--ASN ἔλεος-N3E-ASN ὁ- A--DPM ἀγαπάω-V3--PAPDPM σύ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN σύ- P--GS

5 ἁμαρτάνω-VBI-AAI1P ἀδικέω-VAI-AAI1P ἀσεβέω-VAI-AAI1P καί-C ἀποἵστημι-VHI-AAI1P καί-C παραβαίνω-VZI-AAI1P ὁ- A--APF ἐντολή-N1A-APF σύ- P--GS καί-C ὁ- A--APN κρίμα-N3M-APN σύ- P--GS

6 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM ὅς- --APN λαλέω-VAI-AAI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN σύ- P--GS ἐπί-P ὁ- A--APM βασιλεύς-N3V-NPM ἐγώ- P--GP καί-C δυνάστης-N1M-APM ἐγώ- P--GP καί-C πατήρ-N3--APM ἐγώ- P--GP καί-C πᾶς-A3--DSN ἔθνος-N3E-DSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

7 σύ- P--DS κύριος-N2--VSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἄνθρωπος-N2--DPM *ιουδα-N---GSM καί-C καταἧμαι-V5--PMPDPM ἐν-P *ἰερουσαλήμ-N---DSF καί-C πᾶς-A3--DSM ὁ- A--DSM λαός-N2--DSM *ἰσραήλ-N---GSM ὁ- A--DSM ἐγγύς-D καί-C ὁ- A--DSM ἀπωτέρω-D ἐν-P πᾶς-A1S-DPF ὁ- A--DPF χώρα-N1A-DPF εἰς-P ὅς- --APF διασκορπίζω-VAI-AAI2S αὐτός- D--APM ἐκεῖ-D ἐν-P ὁ- A--DSF πλημμέλεια-N1A-DSF ὅς- --DSF πλημμελέω-VAI-AAI3P ἐναντίον-P σύ- P--GS

8 δεσπότης-N1M-VSM ἐγώ- P--DP ὁ- A--NSF αἰσχύνη-N1--NSF ὁ- A--GSN πρόσωπον-N2N-GSN καί-C ὁ- A--DPM βασιλεύς-N3V-DPM ἐγώ- P--GP καί-C δυνάστης-N1M-DPM καί-C ὁ- A--DPM πατήρ-N3--DPM ἐγώ- P--GP ὅτι-C ἁμαρτάνω-VBI-AAI1P σύ- P--DS

9 ὁ- A--DSM κύριος-N2--DSM ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ὁ- A--NSN ἔλεος-N3E-NSN ὅτι-C ἀποἵστημι-VHI-AAI1P ἀπό-P σύ- P--GS

10 καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP καταἀκολουθέω-VA--AAN ὁ- A--DSM νόμος-N2--DSM σύ- P--GS ὅς- --DSM δίδωμι-VAI-AAI2S ἐνώπιον-P *μωσῆς-N1M-GSM καί-C ἐγώ- P--GP διά-P ὁ- A--GPM παῖς-N3D-GPM σύ- P--GS ὁ- A--GPM προφήτης-N1M-GPM

11 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ἐν καταλείπω-VBI-AAI3S ὁ- A--ASM νόμος-N2--ASM σύ- P--GS καί-C ἀποἵστημι-VHI-AAI3P ὁ- A--GSM μή-D ἀκούω-VA--AAN ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐπιἔρχομαι-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὁ- A--NSF κατάρα-N1A-NSF καί-C ὁ- A--NSM ὅρκος-N2--NSM ὁ- A--NSM γράφω-VP--XMPNSM ἐν-P ὁ- A--DSM νόμος-N2--DSM *μωσῆς-N1M-GSM παῖς-N3D-GSM ὁ- A--GSM θεός-N2--GSM ὅτι-C ἁμαρτάνω-VBI-AAI1P αὐτός- D--DSM

12 καί-C ἵστημι-VAI-AAI3S ἐγώ- P--DP ὁ- A--APN πρόσταγμα-N3M-APN αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S ἐπί-P ἐγώ- P--AP καί-C ἐπί-P ὁ- A--APM κριτής-N1M-APM ἐγώ- P--GP ὅσος-A1--APN κρίνω-VAI-AAI2S ἐγώ- P--DP ἐπιἄγω-VB--AAN ἐπί-P ἐγώ- P--AP κακός-A1--APN μέγας-A1--APN οἷος-A1A-APN οὐ-D γίγνομαι-VCI-API3S ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM καθότι-D γίγνομαι-VCI-API3S ἐν-P *ἰερουσαλήμ-N---DSF

13 κατά-P ὁ- A--APN γράφω-VP--XMPAPN ἐν-P διαθήκη-N1--DSF *μωσῆς-N1M-GSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ἐπιἔρχομαι-VBI-AAI3S ἐγώ- P--DP καί-C οὐ-D ἐκζητέω-VAI-AAI1P ὁ- A--ASN πρόσωπον-N2N-ASN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP ἀποἵστημι-VH--AAN ἀπό-P ὁ- A--GPF ἁμαρτία-N1A-GPF ἐγώ- P--GP καί-C διανοέομαι-VC--APN ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS κύριος-N2--VSM

14 καί-C ἀγρυπνέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--APN κακός-A1--APN καί-C ἐπιἄγω-VBI-AAI3S ἐπί-P ἐγώ- P--AP ὅτι-C δίκαιος-A1A-NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ἐπί-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ποιέω-VA--AAS3S καί-C οὐ-D ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSM

15 καί-C νῦν-D δεσπότης-N1M-VSM κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM ὁ- A--ASM λαός-N2--ASM σύ- P--GS ἐκ-P *αἴγυπτος-N2--GSF ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN κατά-P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἁμαρτάνω-VBI-AAI1P ἀγνοέω-VXI-XAI1P

16 δεσπότης-N1M-VSM κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS ἀποστρέφω-VD--APD3S ὁ- A--NSM θυμός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF ὀργή-N1--NSF σύ- P--GS ἀπό-P ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS *ἰερουσαλήμ-N---GSF ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN σύ- P--GS ὅτι-C ἐν-P ὁ- A--DPF ἁμαρτία-N1A-DPF ἐγώ- P--GP καί-C ἐν-P ὁ- A--DPF ἄγνοια-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GP *ἰερουσαλήμ-N---NSF καί-C ὁ- A--NSM δῆμος-N2--NSM σύ- P--GS κύριος-N2--VSM εἰς-P ὀνειδισμός-N2--ASM ἐν-P πᾶς-A3--DPM ὁ- A--DPM περικύκλῳ-D ἐγώ- P--GP

17 καί-C νῦν-D ἐπιἀκούω-VA--AAD2S δεσπότης-N1M-VSM ὁ- A--GSF προσευχή-N1--GSF ὁ- A--GSM παῖς-N3D-GSM σύ- P--GS καί-C ἐπί-P ὁ- A--APF δέησις-N3I-APF ἐγώ- P--GS καί-C ἐπιβλέπω-VA--AAD3S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN ἅγιος-A1A-ASN σύ- P--GS ὁ- A--ASN ἔρημος-A1B-ASN ἕνεκεν-P ὁ- A--GPM δοῦλος-N2--GPM σύ- P--GS δεσπότης-N1M-VSM

18 προςἔχω-VB--AAD2S κύριος-N2--VSM ὁ- A--ASN οὖς-N3--ASN σύ- P--GS καί-C ἐπιἀκούω-VA--AAD2S ἐγώ- P--GS ἀναοἴγω-VA--AAD2S ὁ- A--APM ὀφθαλμός-N2--APM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--ASF ἐρήμωσις-N3I-ASF ἐγώ- P--GP καί-C ὁ- A--GSF πόλις-N3I-GSF σύ- P--GS ἐπί-P ὅς- --GSF ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπί-P αὐτός- D--GSF οὐ-D γάρ-X ἐπί-P ὁ- A--DPF δικαιοσύνη-N1--DPF ἐγώ- P--GP ἐγώ- P--NP δέω-V1--PMI1P ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐγώ- P--GP ἐνώπιον-P σύ- P--GS ἀλλά-C διά-P ὁ- A--ASN σός-A1--ASN ἔλεος-N3E-ASN

19 κύριος-N2--VSM σύ- P--NS ἱλατεύω-VA--AAD2S κύριος-N2--VSM ἐπιἀκούω-VA--AAD2S καί-C ποιέω-VA--AAD2S καί-C μή-D χρονίζω-VA--AAS2S ἕνεκα-P σεαυτοῦ- D--GSM δεσπότης-N1M-VSM ὅτι-C ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS ἐπικαλέω-VCI-API3S ἐπί-P ὁ- A--ASF πόλις-N3I-ASF σύ- P--GS *σιων-N---AS καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM

20 καί-C ἕως-C ἐγώ- P--NS λαλέω-V2I-IAI1S προςεὔχομαι-V1--PMPNSM καί-C ἐκὁμολογέω-V2--PMPNSM ὁ- A--APF ἁμαρτία-N1A-APF ἐγώ- P--GS καί-C ὁ- A--APF ἁμαρτία-N1A-APF ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS *ἰσραήλ-N---GSM καί-C δέω-V1--PMPNSM ἐν-P ὁ- A--DPF προσευχή-N1--DPF ἐναντίον-P κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GS καί-C ὑπέρ-P ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSN ἅγιος-A1A-GSN ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

21 καί-C ἔτι-D λαλέω-V2--PAPGSM ἐγώ- P--GS ἐν-P ὁ- A--DSF προσευχή-N1--DSF ἐγώ- P--GS καί-C ἰδού-I ὁ- A--NSM ἀνήρ-N3--NSM ὅς- --ASM ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS ὁ- A--ASF ἀρχή-N1--ASF *γαβριηλ-N---NSM τάχος-N3E-DSN φέρω-V1--PMPNSM προςἐγγίζω-VAI-AAI3S ἐγώ- P--DS ἐν-P ὥρα-N1A-DSF θυσία-N1A-GSF ἑσπερινός-A1--GSF

22 καί-C προςἔρχομαι-VBI-AAI3S καί-C λαλέω-VAI-AAI3S μετά-P ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S *δανιηλ-N---VSM ἄρτι-D ἐκἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS διάνοια-N1A-ASF

23 ἐν-P ἀρχή-N1--DSF ὁ- A--GSF δέησις-N3I-GSF σύ- P--GS ἐκἔρχομαι-VBI-AAI3S πρόσταγμα-N3M-ASN παρά-P κύριος-N2--GSM καί-C ἐγώ- P--NS ἔρχομαι-VBI-AAI1S ὑποδεικνύω-VA--AAN σύ- P--DS ὅτι-C ἐλεεινός-A1--NSM εἰμί-V9--PAI2S καί-C διανοέομαι-VC--APD2S ὁ- A--ASN πρόσταγμα-N3M-ASN

24 ἑβδομήκοντα-M ἑβδομάς-N3D-NPF κρίνω-VCI-API3P ἐπί-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS καί-C ἐπί-P ὁ- A--ASF πόλις-N3I-ASF *σιων-N---AS συντελέω-VS--APN ὁ- A--ASF ἁμαρτία-N1A-ASF καί-C ὁ- A--APF ἀδικία-N1A-APF σπανίζω-VA--AAN καί-C ἀποἀλείφω-VA--AAN ὁ- A--APF ἀδικία-N1A-APF καί-C διανοέομαι-VC--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C δίδωμι-VC--APN δικαιοσύνη-N1--ASF αἰώνιος-A1B-ASF καί-C συντελέω-VS--APN ὁ- A--ASN ὅραμα-N3M-ASN καί-C εὐφραίνω-VA--AAN ἅγιος-A1A-ASN ἅγιος-A1A-GPN

25 καί-C γιγνώσκω-VF--FMI2S καί-C διανοέομαι-VC--FPI2S καί-C εὐφραίνω-VC--FPI2S καί-C εὑρίσκω-VF--FAI2S πρόσταγμα-N3M-APN ἀποκρίνω-VC--APN καί-C οἰκοδομέω-VF--FAI2S *ἰερουσαλήμ-N---ASF πόλις-N3I-ASF κύριος-N2--DSM

26 καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καί-C ἑξήκοντα-M δύο-M ἀποἵστημι-VC--FPI3S χρῖσμα-N3M-NSN καί-C οὐ-D εἰμί-VF--FMI3S καί-C βασιλεία-N1A-NSF ἔθνος-N3E-GPN φθείρω-VF2-FAI3S ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASN ἅγιος-A1A-ASN μετά-P ὁ- A--GSM χριστός-A1--GSM καί-C ἥκω-VF--FAI3S ὁ- A--NSF συντέλεια-N1A-NSF αὐτός- D--GSM μετά-P ὀργή-N1--GSF καί-C ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἀπό-P πόλεμος-N2--GSM πολεμέω-VC--FPI3S

27 καί-C δυναστεύω-VF--FAI3S ὁ- A--NSF διαθήκη-N1--NSF εἰς-P πολύς-A1P-APM καί-C πάλιν-D ἐπιστρέφω-VF--FAI3S καί-C ἀναοἰκοδομέω-VC--FPI3S εἰς-P πλάτος-N3E-ASN καί-C μῆκος-N3E-ASN καί-C κατά-P συντέλεια-N1A-ASF καιρός-N2--GPM καί-C μετά-P ἑπτά-M καί-C ἑβδομήκοντα-M καιρός-N2--APM καί-C ἑξήκοντα-M δύο-M ἔτος-N3E-APN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF πόλεμος-N2--GSM καί-C ἀποαἱρέω-VC--FPI3S ὁ- A--NSF ἐρήμωσις-N3I-NSF ἐν-P ὁ- A--DSN καταἰσχύω-VA--AAN ὁ- A--ASF διαθήκη-N1--ASF ἐπί-P πολύς-A1--APF ἑβδομάς-N3D-APF καί-C ἐν-P ὁ- A--DSN τέλος-N3E-DSN ὁ- A--GSF ἑβδομάς-N3D-GSF αἴρω-VC--FPI3S ὁ- A--NSF θυσία-N1A-NSF καί-C ὁ- A--NSF σπονδή-N1--NSF καί-C ἐπί-P ὁ- A--ASN ἱερός-A1A-ASN βδέλυγμα-N3M-ASN ὁ- A--GPF ἐρήμωσις-N3I-GPF εἰμί-VF--FMI3S ἕως-P συντέλεια-N1A-GSF καί-C συντέλεια-N1A-NSF δίδωμι-VC--FPI3S ἐπί-P ὁ- A--ASF ἐρήμωσις-N3I-ASF

   

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Divine Providence # 134

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134a. 2. No one is reformed by visions or by conversations with the dead, because they compel. There are two kinds of visions, divine and demonic. Divine visions are given by means of portrayals in heaven, while demonic visions are effected though magical events in hell. There are imaginary visions as well, visions that are the illusions of a mind that has lost its bearings.

Divine visions (which as just noted are given by means of portrayals in heaven) are the kind that happened to the prophets. When they were having these visions they were not in the body but in the spirit, because visions cannot happen to us while we are physically awake. So when the prophets saw visions, it says that they were in the spirit, as the following passages show.

Ezekiel said, "The spirit lifted me up and took me back to Chaldea to the captivity in a vision of God, in the spirit of God; so the vision that I saw came over me" (Ezekiel 11:1, 24). Then too, spirits held him up between earth and heaven and brought him to Jerusalem in visions of God (Ezekiel 8:3 and following). The same thing happened in a vision of God or in the spirit when he saw the four animals that were cherubim (Ezekiel chapters 1 and 10) and when he saw the new temple, the new earth, and the angel measuring them (Ezekiel chapters 40-48). It says in chapter Ezekiel 40:2, 26 that he was in visions of God at the time, and in chapter Ezekiel 43:5 that he was in the spirit.

[2] Zechariah was in the same kind of state when he saw the man on horseback among the myrtle trees (Zechariah 1:8 and following), when he saw the four horns and the man with a measuring line in his hand (Zechariah 1:18, 20, 21; Zechariah 2:1 and following), when he saw the lampstand and the two olive trees (Zechariah 4:1 and following), when he saw the flying scroll and the ephah (Zechariah 5:1, 6), and when he saw the four chariots coming out from the four mountains, and the horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw the four beasts rising from the sea (Daniel 6:1 [7:1] and following), and when he saw the battles of the ram and the goat (Daniel 8:1 and following). It says in Daniel 7:1-2, 7, and 13; in Daniel 8:2; and in Daniel 10:1, 7, and 8 that he saw these things in the vision of his spirit, and it says in Daniel 9:21 that he saw the angel Gabriel in a vision.

[3] John was in the vision of the spirit when he saw the things he describes in the Book of Revelation--for example, when he saw the seven lampstands with the Human-born One in their midst (Revelation 1:12-16), when he saw the throne in heaven with someone sitting on it, surrounded by the four animals that were cherubim (Revelation 4), when he saw the book of life taken by the Lamb (Revelation 5), when he saw the horses come out of the book (Revelation 6), when he saw the seven angels with their trumpets (Revelation 8), when he saw the pit of the abyss opened with the locusts coming out of it (Revelation 9), when he saw the dragon and its battle with Michael (Revelation 12), when he saw the two beasts rise up, one from the sea and one from the land (Revelation 13), when he saw the woman sitting on the scarlet beast (Revelation 17) and the destruction of Babylon (Revelation 18), when he saw the white horse with someone riding it (Revelation 18 [19]), when he saw the new heaven and the new earth and the holy Jerusalem coming down from heaven (Revelation 21), and when he saw the river of water of life (Revelation 22). It says that he saw these things in the vision of his spirit in Revelation 1:11 [1:10]; Revelation 4:2; Revelation 5:1; Revelation 6:1; and Revelation 21:12 [21:10].

These were the kinds of visions that were visible from heaven to the sight of their spirits and not to their physical sight.

Things like this do not happen nowadays, because if they did they would not be understood, since they happen by means of images whose details are pointing to inner features of the church and secrets of heaven. It was foretold in Daniel 9:24 that they would stop when the Lord came into the world.

However, demonic visions have sometimes occurred. They are brought about by spirits who inspire deceptive passions and visions and who call themselves the Holy Spirit because of a mental confusion that engulfs them. Now, however, these spirits have been gathered in by the Lord and consigned to a hell separate from the other hells.

We can see from all this that no one can be reformed by any visions except the ones that are in the Word. There are imaginary visions as well, but these are nothing but the illusions of a mind that has lost its bearings.

134b. The story that the Lord told about the rich man in hell and Lazarus in Abraham's lap shows that no one is reformed by conversations with the dead. The rich man said, "Father Abraham, I beg you to send Lazarus to my father's house where I have five brothers, to bear witness to them so that they do not come to this place of torment." Abraham said to him, "They have Moses and the prophets: let them heed them." But he said, "No, father Abraham, but if someone came to them from the dead, they would repent." He answered him, "If they do not heed Moses and the prophets, they would not be convinced if someone rose from the dead" (Luke 16:27-31).

Conversations with the dead may lead to the same results as miracles that I have just described. That is, we may be convinced and be constrained to worship for a short while. However, since this deprives us of rational functioning at the same time that it hems in our evils, as already noted [130-131, 133], this spell or inner restraint is released and the pent-up evils erupt in blasphemy and profanation. Still, this happens only when spirits have imposed some religious dogma. No good spirit--let alone any angel of heaven--would ever do this.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.