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Daniel 8

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1 ἔτος-N3E-GSN τρίτος-A1--GSN βασιλεύω-V1--PAPGSN *βαλτασαρ-N---GSM ὅρασις-N3I-NSF ὅς- --ASF ὁράω-VBI-AAI1S ἐγώ- P--NS *δανιηλ-N---NSM μετά-P ὁ- A--ASN ὁράω-VB--AAN ἐγώ- P--AS ὁ- A--ASF πρῶτος-A1--ASFS

2 καί-C ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN ὅραμα-N3M-DSN ὁ- A--GSN ἐνύπνιον-N2N-GSN ἐγώ- P--GS ἐγώ- P--GS εἰμί-V9--PAPGSM ἐν-P *σοῦσα-N---DP ὁ- A--DSF πόλις-N3I-DSF ὅστις- X--NSF εἰμί-V9--PAI3S ἐν-P *ἐλυμαίς-N---DS χώρα-N1A-DSF ἔτι-D εἰμί-V9--PAPGSM ἐγώ- P--GS πρός-P ὁ- A--DSF πύλη-N1--DSF *αιλαμ-N---GS

3 ἀναβλέπω-VA--AAPNSM ὁράω-VBI-AAI1S κριός-N2--ASM εἷς-A3--ASM μέγας-A1P-ASM ἵστημι-VXI-XAPASM ἀπέναντι-P ὁ- A--GSF πύλη-N1--GSF καί-C ἔχω-V1I-IAI3S κέρας-N3T-APN καί-C ὁ- A--NSN εἷς-A3--NSN ὑψηλός-A1--NSNC ὁ- A--GSN ἕτερος-A1A-GSN καί-C ὁ- A--NSN ὑψηλός-A1--NSNC ἀναβαίνω-V1I-IAI3S

4 μετά-P δέ-X οὗτος- D--APN ὁράω-VBI-AAI1S ὁ- A--ASM κριός-N2--ASM κερατίζω-V1--PAPASM πρός-P ἀνατολή-N1--APF καί-C πρός-P βορέας-N1T-ASM καί-C πρός-P δυσμή-N1--APF καί-C μεσημβρία-N1A-ASF καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN οὐ-D ἵστημι-VAI-AAI3P ἐνώπιον-P αὐτός- D--GSM καί-C οὐ-D εἰμί-V9I-IAI3S ὁ- A--NSM ῥύομαι-V1--PMPNSM ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM καί-C ποιέω-V2I-IAI3S ὡς-C θέλω-V1I-IAI3S καί-C ὑψόω-VCI-API3S

5 καί-C ἐγώ- P--NS διανοέομαι-V2I-IMI1S καί-C ἰδού-I τράγος-N2--NSM αἴξ-N3G-GPM ἔρχομαι-V1I-IMI3S ἀπό-P δυσμή-N1--GPF ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF καί-C οὐ-D ἅπτομαι-V1I-IMI3S ὁ- A--GSF γῆ-N1--GSF καί-C εἰμί-V9I-IAI3S ὁ- A--GSM τράγος-N2--GSM κέρας-N3T-NSN εἷς-A3--NSN ἀνά-P μέσος-A1--ASM ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GSM

6 καί-C ἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM ὁ- A--APN κέρας-N3T-APN ἔχω-V1--PAPASM ὅς- --ASM ὁράω-VBI-AAI1S ἵστημι-VXI-XAPASM πρός-P ὁ- A--DSF πύλη-N1--DSF καί-C τρέχω-VBI-AAI3S πρός-P αὐτός- D--ASM ἐν-P θυμός-N2--DSM ὀργή-N1--GSF

7 καί-C ὁράω-VBI-AAI1S αὐτός- D--ASM προςἄγω-V1--PAPASM πρός-P ὁ- A--ASM κριός-N2--ASM καί-C θυμόω-VCI-API3S ἐπί-P αὐτός- D--ASM καί-C πατάσσω-VAI-AAI3S καί-C συντρίβω-VAI-AAI3S ὁ- A--APN δύο-M κέρας-N3T-APN αὐτός- D--GSM καί-C οὐκέτι-D εἰμί-V9I-IAI3S ἰσχύς-N3--NSF ἐν-P ὁ- A--DSM κριός-N2--DSM ἵστημι-VH--AAN κατέναντι-P ὁ- A--GSM τράγος-N2--GSM καί-C σπαράσσω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C συντρίβω-VAI-AAI3S αὐτός- D--ASM καί-C οὐ-D εἰμί-V9I-IAI3S ὁ- A--NSM ῥύομαι-V1--PMPNSM ὁ- A--ASM κριός-N2--ASM ἀπό-P ὁ- A--GSM τράγος-N2--GSM

8 καί-C ὁ- A--NSM τράγος-N2--NSM ὁ- A--GPM αἴξ-N3G-GPM καταἰσχύω-VAI-AAI3S σφόδρα-D καί-C ὅτε-D καταἰσχύω-VAI-AAI3S συντρίβω-VDI-API3S αὐτός- D--GSM ὁ- A--NSN κέρας-N3T-NSN ὁ- A--NSN μέγας-A1P-NSN καί-C ἀναβαίνω-VZI-AAI3S ἕτερος-A1A-NPN τέσσαρες-A3--NPN κέρας-N3T-NPN κατόπισθεν-D αὐτός- D--GSM εἰς-P ὁ- A--APM τέσσαρες-A3--APM ἄνεμος-N2--APM ὁ- A--GSM οὐρανός-N2--GSM

9 καί-C ἐκ-P εἷς-A3--GSN αὐτός- D--GPN ἀναφύω-VDI-API3S κέρας-N3T-NSN ἰσχυρός-A1A-NSN εἷς-A3--NSN καί-C καταἰσχύω-VAI-AAI3S καί-C πατάσσω-VAI-AAI3S ἐπί-P μεσημβρία-N1A-ASF καί-C ἐπί-P ἀνατολή-N1--GSF καί-C ἐπί-P βορέας-N1T-ASM

10 καί-C ὑψόω-VCI-API3S ἕως-P ὁ- A--GPM ἀστήρ-N3--GPM ὁ- A--GSM οὐρανός-N2--GSM καί-C ῥάσσω-VQI-API3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GPM ἀστήρ-N3--GPM καί-C ἀπό-P αὐτός- D--GPM καταπατέω-VCI-API3S

11 ἕως-C ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ῥύομαι-VF--FMI3S ὁ- A--ASF αἰχμαλωσία-N1A-ASF καί-C διά-P αὐτός- D--ASM ὁ- A--NPN ὄρος-N3E-NPN ὁ- A--NPN ἀπό-P αἰών-N3W-GSM ῥάσσω-VQI-API3S καί-C ἐκαἴρω-VCI-API3S ὁ- A--NSM τόπος-N2--NSM αὐτός- D--GPM καί-C θυσία-N1A-NSF καί-C τίθημι-VAI-AAI3S αὐτός- D--ASF ἕως-C χαμαί-D ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εὐοδόω-VC--API3S καί-C γίγνομαι-VCI-API3S καί-C ὁ- A--NSN ἅγιος-A1A-NSN ἐρημόω-VC--FPI3S

12 καί-C γίγνομαι-VCI-API3P ἐπί-P ὁ- A--DSF θυσία-N1A-DSF ὁ- A--NPF ἁμαρτία-N1A-NPF καί-C ῥίπτω-VDI-API3S χαμαί-D ὁ- A--NSF δικαιοσύνη-N1--NSF καί-C ποιέω-VAI-AAI3S καί-C εὐοδόω-VC--API3S

13 καί-C ἀκούω-V1I-IAI1S ἕτερος-A1A-GSM ἅγιος-A1A-GSM λαλέω-V2--PAPGSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ἕτερος-A1A-NSM ὁ- A--DSM φελμουνι-N---DS ὁ- A--DSM λαλέω-V2--PAPDSM ἕως-C τίς- I--GSN ὁ- A--NSN ὅραμα-N3M-NSN ἵστημι-VF--FMI3S καί-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--NSF αἴρω-VC--APPNSF καί-C ὁ- A--NSF ἁμαρτία-N1A-NSF ἐρήμωσις-N3I-GSF ὁ- A--NSF δίδωμι-VC--APPNSF καί-C ὁ- A--NPN ἅγιος-A1A-NPN ἐρημόω-VC--FPI3S εἰς-P καταπάτημα-N3M-ASN

14 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἕως-P ἑσπέρα-N1A-GSF καί-C πρωΐ-D ἡμέρα-N1A-NPF δισχίλιοι-A1A-NPF τριακόσιοι-A1A-NPF καί-C καθαρίζω-VS--FPI3S ὁ- A--NSN ἅγιος-A1A-NSN

15 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN θεωρέω-V2--PAN ἐγώ- P--AS ἐγώ- P--NS *δανιηλ-N---NSM ὁ- A--ASN ὅραμα-N3M-ASN ζητέω-V2I-IAI1S διανοέομαι-VC--APN καί-C ἰδού-I ἵστημι-VHI-AAI3S κατεναντίον-P ἐγώ- P--GS ὡς-C ὅρασις-N3I-NSF ἄνθρωπος-N2--GSM

16 καί-C ἀκούω-VAI-AAI1S φωνή-N1--ASF ἄνθρωπος-N2--GSM ἀνά-P μέσος-A1--ASM ὁ- A--GSM *ουλαι-N---GSM καί-C καλέω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S *γαβριηλ-N---VSM συνετίζω-VA--AAD2S ἐκεῖνος- D--ASM ὁ- A--ASF ὅρασις-N3I-ASF καί-C ἀναβοάω-VA--AAPNSM εἶπον-VBI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐπί-P ὁ- A--ASN πρόσταγμα-N3M-ASN ἐκεῖνος- D--ASN ὁ- A--NSF ὅρασις-N3I-NSF

17 καί-C ἔρχομαι-VBI-AAI3S καί-C ἵστημι-VHI-AAI3S ἔχω-V1--PMPNSM ἐγώ- P--GS ὁ- A--GSF στάσις-N3I-GSF καί-C ἐν-P ὁ- A--DSN ἔρχομαι-V1--PMN αὐτός- D--ASM θορυβέω-VCI-API3S καί-C πίπτω-VAI-AAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS διανοέομαι-VC--APD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ἔτι-D γάρ-X εἰς-P ὥρα-N1A-ASF καιρός-N2--GSM οὗτος- D--NSN ὁ- A--NSN ὅραμα-N3M-NSN

18 καί-C λαλέω-V2--PAPGSM αὐτός- D--GSM μετά-P ἐγώ- P--GS κοιμάω-VCI-API1S ἐπί-P πρόσωπον-N2N-ASN χαμαί-D καί-C ἅπτομαι-VA--AMPNSM ἐγώ- P--GS ἀγείρω-V1I-IAI3S ἐγώ- P--AS ἐπί-P ὁ- A--GSM τόπος-N2--GSM

19 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἰδού-I ἐγώ- P--NS ἀποἀγγέλλω-V1--PAI1S σύ- P--DS ὅς- --APN εἰμί-VF--FMI3S ἐπί-P ἔσχατος-A1--GSN ὁ- A--GSF ὀργή-N1--GSF ὁ- A--DPM υἱός-N2--DPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ἔτι-D γάρ-X εἰς-P ὥρα-N1A-APF καιρός-N2--GSM συντέλεια-N1A-GSF μένω-VF2-FAI3S

20 ὁ- A--ASM κριός-N2--ASM ὅς- --ASM ὁράω-VBI-AAI2S ὁ- A--ASM ἔχω-V1--PAPASM ὁ- A--APN κέρας-N3T-APN βασιλεύς-N3V-NSM *μῆδος-N2--GP καί-C *πέρσης-N1M-GPM εἰμί-V9--PAI3S

21 καί-C ὁ- A--NSM τράγος-N2--NSM ὁ- A--GPM αἴξ-N3G-GPM βασιλεύς-N3V-NSM ὁ- A--GPM *ἕλλην-N3--GPM εἰμί-V9--PAI3S καί-C ὁ- A--NSN κέρας-N3T-NSN ὁ- A--NSN μέγας-A1P-NSN ὁ- A--NSN ἀνά-P μέσος-A1--ASM ὁ- A--GPM ὀφθαλμός-N2--GPM αὐτός- D--GSM αὐτός- D--NSM ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--NSM πρῶτος-A1--NSMS

22 καί-C ὁ- A--NPN συντρίβω-VD--APPNPN καί-C ἀναβαίνω-VZ--AAPNPN ὀπίσω-P αὐτός- D--GSM τέσσαρες-A3--NPN κέρας-N3T-NPN τέσσαρες-A3--NPM βασιλεύς-N3V-NPM ὁ- A--GSN ἔθνος-N3E-GSN αὐτός- D--GSM ἀναἵστημι-VF--FMI3P οὐ-D κατά-P ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSM

23 καί-C ἐπί-P ἔσχατος-A1--GSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GPM πληρόω-V4--PMPGPM ὁ- A--GPF ἁμαρτία-N1A-GPF αὐτός- D--GPM ἀναἵστημι-VF--FMI3S βασιλεύς-N3V-NSM ἀναιδής-A3--NSM πρόσωπον-N2N-DSN διανοέομαι-V2--PMPNSM αἴνιγμα-N3M-APN

24 καί-C στερεόω-VC--FPI3S ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM καί-C οὐ-D ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM καί-C θαυμαστῶς-D φθείρω-VF2-FAI3S καί-C εὐοδόω-VC--FPI3S καί-C ποιέω-VF--FAI3S καί-C φθείρω-VF2-FAI3S δυνάστης-N1M-APM καί-C δῆμος-N2--ASM ἅγιος-A1A-GPM

25 καί-C ἐπί-P ὁ- A--APM ἅγιος-A1A-APM ὁ- A--ASN διανόημα-N3M-ASN αὐτός- D--GSM καί-C εὐοδόω-VC--FPI3S ὁ- A--ASN ψεῦδος-N3E-ASN ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ὑψόω-VC--FPI3S καί-C δόλος-N2--DSM ἀπο ἀναἵζω-VF2-FAI3S πολύς-A1P-APM καί-C ἐπί-P ἀπώλεια-N1A-GSF ἀνήρ-N3--GPM ἵστημι-VF--FMI3S καί-C ποιέω-VF--FAI3S συναγωγή-N1--ASF χείρ-N3--GSF καί-C ἀποδίδωμι-VF--FMI3S

26 ὁ- A--NSN ὅραμα-N3M-NSN ὁ- A--NSN ἑσπέρα-N1A-GSF καί-C πρωΐ-D εὑρίσκω-VCI-API3S ἐπί-P ἀλήθεια-N1A-GSF καί-C νῦν-D φράσσω-VK--XMPASN ὁ- A--ASN ὅραμα-N3M-ASN ἔτι-D γάρ-X εἰς-P ἡμέρα-N1A-APF πολύς-A1--APF

27 ἐγώ- P--NS *δανιηλ-N---NSM ἀσθενέω-VA--AAPNSM ἡμέρα-N1A-APF πολύς-A1--APF καί-C ἀναἵστημι-VH--AAPNSM πραγματεύομαι-V1I-IMI1S πάλιν-D βασιλικός-A1--APN καί-C ἐκλύω-V1I-IMI1S ἐπί-P ὁ- A--DSN ὅραμα-N3M-DSN καί-C οὐδείς-A3--NSM εἰμί-V9I-IAI3S ὁ- A--NSM διανοέομαι-V2--PMPNSM

   

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De Verbo (The Word) # 5

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5. V. The spiritual sense of the Word and its natural sense.

I have sometimes talked with spirits who were unwilling to know anything about the spiritual sense of the Word, saying that its natural sense is the only meaning the Word has, and this is holy because it comes from God. They asserted that if a spiritual sense were to be accepted, the literal form of the Word would be worthless. Many of them insisted on this, but they received a reply from heaven, that the Word without a spiritual sense in it would not be Divine, and because the spiritual sense is its soul, it is consequently Divine, in fact alive; for without this the literal sense would be as if dead. The real holiness of the Word consists in this. Thus the Word can be compared to the Divine Man, who is the Lord; in Him there is not only a natural Divine, but also a spiritual Divine and a celestial Divine. This is why the Lord calls Himself the Word. It was also said that the real holiness of the Word lies in its literal sense, and that this is more holy than the others, the internal senses, because it is the wrapping and container of the others, and it is like the body which is made alive by the soul. So the Word in its literal or natural sense possesses its fullness and also its power; and by its means a person is linked with the heavens, which would be separated from mankind but for the literal sense. Everyone knows and acknowledges that the Word is in its depths spiritual, but up to now it has been obscure where this spirituality was hidden.

[2] But since the spirits who took a stand on behalf of the literal sense alone were unwilling to be convinced by these arguments, there was produced countless passages from the natural sense, which could never be understood without the spiritual sense. For instance there are in the Prophets lists of nothing but names; many kinds of animals are named, such as lions, bears, oxen, calves, dogs, wolves, owls, ojim, 1 dragons; also mountains and forests, and many other things besides, which would mean nothing without a spiritual sense.

For instance, what might be the meaning of a dragon described as red with seven heads and seven diadems on its heads, pulling down with its tail a third of the stars of heaven, and wanting to swallow the baby to which the woman was about to give birth; the woman being given the two wings of the great eagle to fly into the desert, where the dragon ejected water from its mouth after her like a river? Again, without the spiritual sense it would not be known what was the meaning of the dragon's two beasts; by the one which came up out of the sea, resembling a leopard, with feet like a bear's and a mouth like a lion's; and by its other beast which came up out of the ground, as described in Revelation Chapters 12 and 13. Again, what is the meaning there of the Lamb opening the seal of the book, horses coming out, first a white one, then a red, then a black and then a pale one, described in Revelation 6, as well as the other things in that book? Again, in Zechariah, what is the meaning of the four horns and the four smiths (Chapter 1:18-21); the lamp-stand and the two olive trees next to it (Chapter 4); the four chariots coming out between the two mountains, attached to which were horses, red, black, white and dappled (Chapter 6)? Again, the ram and the he-goat and their horns, with which they fought each other in Daniel (Chapter 8); and the four beasts coming up out of the sea (Chapter 7); not to mention vast quantities of similar things? To convince them further it was cited what the Lord said to the disciples in Matthew (Chapter 24) about the ending of the age and His coming again, which no one could understand without the spiritual sense.

[3] The existence of a spiritual sense in every detail of the Word can also be confirmed by some of the Lord's sayings, which could not be grasped unless understood spiritually. For instance, no one would be allowed to call his father on earth 'father', nor 'teacher' or 'master', because they have one Father, Teacher and Master (Matthew 23:7-10); or that they should not judge for fear of being judged (Matthew 7:1-2); or that a husband and wife are not two, but one flesh (Matthew 19:5-6), although they are not one flesh in the natural sense. Nor is there any prohibition of judging one's companion or neighbour as regards his natural life, for this is in society's interest; but the prohibition is on judging him as regards his spiritual life, for this is known to none but the Lord. Again, the Lord did not forbid calling one's father 'father', nor a teacher 'teacher', nor a master 'master' in the natural sense, but He did in the spiritual sense. In this there is only one Father, Teacher and Master. And the same is true in other cases.

[4] They were convinced by this that there is a spiritual sense contained in the natural sense of the Word, and that still the real holiness of the Word resides in its literal sense, because all the inner meanings of the Word are fully present in it. In addition it was proved that the literal sense also exhibits clearly everything which teaches the way to salvation, and so how to live and what to believe. Also, every teaching of the church is to be drawn from the literal sense of the Word, and proved by it; not purely by the spiritual sense, since this does not permit linking with heaven and through heaven with the Lord, but this must take place by means of the literal sense. For the Lord's Divine influence coming through the Word extends from first to last.

Poznámky pod čarou:

1. Possibly to be emended to ochim, which are mentioned along with ziim and ijim, apparently nocturnal birds: see Isaiah 13:21-22. -Translator

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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