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Daniel 7

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1 ἔτος-N3E-GSN πρῶτος-A1--GSNS βασιλεύω-V1--PAPGSM *βαλτασαρ-N---GSM χώρα-N1A-GSF *βαβυλωνία-N1A-GSF *δανιηλ-N---NSM ὅραμα-N3M-ASN ὁράω-VBI-AAI3S παρά-P κεφαλή-N1--ASF ἐπί-P ὁ- A--GSF κοίτη-N1--GSF αὐτός- D--GSM τότε-D *δανιηλ-N---NSM ὁ- A--ASN ὅραμα-N3M-ASN ὅς- --ASN ὁράω-VBI-AAI3S γράφω-VAI-AAI3S εἰς-P κεφάλαιον-N2N-APN λόγος-N2--GPM

2 ἐπί-P ὁ- A--GSF κοίτη-N1--GSF ἐγώ- P--GS θεωρέω-V2I-IAI1S κατά-P ὕπνος-N2--APM νύξ-N3--GSF καί-C ἰδού-I τέσσαρες-A3--NPM ἄνεμος-N2--NPM ὁ- A--GSM οὐρανός-N2--GSM ἐνπίπτω-VBI-AAI3P εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF μέγας-A1--ASF

3 καί-C τέσσαρες-A3--NPN θηρίον-N2N-NPN ἀναβαίνω-V1I-IAI3P ἐκ-P ὁ- A--GSF θάλασσα-N1S-GSF διαφέρω-V1--PAPNPN εἷς-A3--ASN παρά-P ὁ- A--ASN εἷς-A3--ASN

4 ὁ- A--NSN πρῶτος-A1--NSNS ὡσεί-D λέαινα-N1A-NSF ἔχω-V1--PAPNSF πτερόν-N2N-APN ὡσεί-D ἀετός-N2--GSM θεωρέω-V2I-IAI1S ἕως-P ὅστις- X--GSN τίλλω-VBI-API3S ὁ- A--NPN πτερόν-N2N-NPN αὐτός- D--GSF καί-C αἴρω-VCI-API3S ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐπί-P πούς-N3D-GPM ἀνθρώπινος-A1--GPM ἵστημι-VCI-API3S καί-C ἀνθρώπινος-A1--NSF καρδία-N1A-NSF δίδωμι-VCI-API3S αὐτός- D--DSF

5 καί-C ἰδού-I μετά-P αὐτός- D--ASF ἄλλος- D--ASN θηρίον-N2N-ASN ὁμοίωσις-N3I-ASF ἔχω-V1--PAPASN ἄρκος-N2--GSM καί-C ἐπί-P ὁ- A--GSN εἷς-A3--GSN πλευρόν-N2N-GSN ἵστημι-VCI-API3S καί-C τρεῖς-A3--NPN πλευρόν-N2N-NPN εἰμί-V9I-IAI3S ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C οὕτως-D εἶπον-VBI-AAI3S ἀναἵστημι-VH--AAD2S καταἐσθίω-VB--AAD2S σάρξ-N3K-APF πολύς-A1--APF

6 καί-C μετά-P οὗτος- D--APN θεωρέω-V2I-IAI1S θηρίον-N2N-ASN ἄλλος- D--ASN ὡσεί-D πάρδαλις-N3I-ASF καί-C πτερόν-N2N-NPN τέσσαρες-A3--NPN ἐπιτεινώ-V1--IAI3P ἐπάνω-P αὐτός- D--GSN καί-C τέσσαρες-A3--NPF κεφαλή-N1--NPF ὁ- A--DSN θηρίον-N2N-DSN καί-C γλῶσσα-N1S-NSF δίδωμι-VCI-API3S αὐτός- D--DSN

7 μετά-P δέ-X οὗτος- D--APN θεωρέω-V2I-IAI1S ἐν-P ὅραμα-N3M-DSN ὁ- A--GSF νύξ-N3--GSF θηρίον-N2N-ASN τέταρτος-A1--ASN φοβερός-A1A-ASN καί-C ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSN ὑπερφέρω-V1--PAPNSM ἰσχύς-N3U-DSF ἔχω-V1--PAPASN ὀδούς-N3--APM σιδηροῦς-A1C-APM μέγας-A1--APM ἐσθίω-V1--PAPASN καί-C κοπανίζω-V1--PAPASN κύκλος-N2--DSM ὁ- A--DPM πούς-N3D-DPM καταπατέω-V2--PAPASN διαφόρως-D χράομαι-V3--PMPASN παρά-P πᾶς-A3--APN ὁ- A--APN πρό-P αὐτός- D--GSN θηρίον-N2N-APN ἔχω-V1I-IAI3S δέ-X κέρας-N3T-APN δέκα-M

8 καί-C βουλή-N1--NPF πολύς-A1--NPF ἐν-P ὁ- A--DPN κέρας-N3T-DPN αὐτός- D--GSN καί-C ἰδού-I ἄλλος- D--NSN εἷς-A3--NSN κέρας-N3T-NSN ἀναφύω-VDI-API3S ἀνά-P μέσος-A1--ASM αὐτός- D--GPN μικρός-A1A-NSN ἐν-P ὁ- A--DPN κέρας-N3T-DPN αὐτός- D--GSN καί-C τρεῖς-A3--NPN ὁ- A--GPN κέρας-N3T-GPN ὁ- A--GPN πρῶτος-A1--GPNS ξηραίνω-VCI-API3P διά-P αὐτός- D--GSN καί-C ἰδού-I ὀφθαλμός-N2--NPM ὥσπερ-D ὀφθαλμός-N2--NPM ἀνθρώπινος-A1--NPM ἐν-P ὁ- A--DSN κέρας-N3T-DSN οὗτος- D--DSN καί-C στόμα-N3M-NSN λαλέω-V2--PAPNSN μέγας-A1--APN καί-C ποιέω-V2I-IAI3S πόλεμος-N2--ASM πρός-P ὁ- A--APM ἅγιος-A1A-APM

9 θεωρέω-V2I-IAI1S ἕως-C ὅτε-D θρόνος-N2--NPM τίθημι-VCI-API3P καί-C παλαιός-A1A-NSM ἡμέρα-N1A-GPF καταἧμαι-V1I-IMI3S ἔχω-V1--PAPNSM περιβολή-N1--ASF ὡσεί-D χιών-N3N-ASF καί-C ὁ- A--ASN τρίχωμα-N3M-ASN ὁ- A--GSF κεφαλή-N1--GSF αὐτός- D--GSM ὡσεί-D ἔριον-N2N-NSN λευκός-A1--NSN καθαρός-A1A-NSN ὁ- A--NSM θρόνος-N2--NSM ὡσεί-D φλόξ-N3G-NSF πῦρ-N3--GSN

10 καί-C ἐκπορεύομαι-V1I-IMI3S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GSM ποταμός-N2--NSM πῦρ-N3--GSN χίλιοι-A1A-NPF χιλιάς-N3D-NPF θεραπεύω-V1I-IAI3P αὐτός- D--ASM καί-C μύριοι-A1A-NPF μυριάς-N3D-NPF παραἵστημι-VXI-YAI3P αὐτός- D--DSM καί-C κριτήριον-N2N-NSN καταἵζω-VAI-AAI3S καί-C βίβλος-N2--NPF ἀναοἴγω-VQI-API3P

11 θεωρέω-V2I-IAI1S τότε-D ὁ- A--ASF φωνή-N1--ASF ὁ- A--GPM λόγος-N2--GPM ὁ- A--GPM μέγας-A1--GPM ὅς- --GPM ὁ- A--NSN κέρας-N3T-NSN λαλέω-V2I-IAI3S καί-C ἀποτυμπανίζω-VSI-API3S ὁ- A--NSN θηρίον-N2N-NSN καί-C ἀποὀλλύω-VBI-AMI3S ὁ- A--NSN σῶμα-N3M-NSN αὐτός- D--GSN καί-C δίδωμι-VCI-API3S εἰς-P καῦσις-N3I-ASF πῦρ-N3--GSN

12 καί-C ὁ- A--APM κύκλος-N2--DSM αὐτός- D--GSN ἀποἵστημι-VAI-AAI3S ὁ- A--GSF ἐξουσία-N1A-GSF αὐτός- D--GPN καί-C χρόνος-N2--NSM ζωή-N1--GSF δίδωμι-VCI-API3S αὐτός- D--DPN ἕως-P χρόνος-N2--GSM καί-C καιρός-N2--GSM

13 θεωρέω-V2I-IAI1S ἐν-P ὅραμα-N3M-DSN ὁ- A--GSF νύξ-N3--GSF καί-C ἰδού-I ἐπί-P ὁ- A--GPF νεφέλη-N1--GPF ὁ- A--GSM οὐρανός-N2--GSM ὡς-C υἱός-N2--NSM ἄνθρωπος-N2--GSM ἔρχομαι-V1I-IMI3S καί-C ὡς-C παλαιός-A1A-NSM ἡμέρα-N1A-GPF παραεἰμί-V9--IAI3S καί-C ὁ- A--NPM παραἵστημι-VXI-XAPNPM παραεἰμί-V9--IAI3P αὐτός- D--DSM

14 καί-C δίδωμι-VCI-API3S αὐτός- D--DSM ἐξουσία-N1A-NSF καί-C πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-APN καί-C πᾶς-A1S-NSF δόξα-N1S-NSF αὐτός- D--DSM λατρεύω-V1--PAPNSF καί-C ὁ- A--NSF ἐξουσία-N1A-NSF αὐτός- D--GSM ἐξουσία-N1A-NSF αἰώνιος-A1B-NSF ὅστις- X--NSF οὐ-D μή-D αἴρω-VC--APS3S καί-C ὁ- A--NSF βασιλεία-N1A-NSF αὐτός- D--GSM ὅστις- X--NSF οὐ-D μή-D φθείρω-VD--APS3S

15 καί-C ἀκηδιάω-VA--AAPNSM ἐγώ- P--NS *δανιηλ-N---NSM ἐν-P οὗτος- D--DPN ἐν-P ὁ- A--DSN ὅραμα-N3M-DSN ὁ- A--GSF νύξ-N3--GSF

16 προςἔρχομαι-VBI-AAI1S πρός-P εἷς-A3--ASM ὁ- A--GPM ἵστημι-VXI-XAPGPM καί-C ὁ- A--ASF ἀκρίβεια-N1A-ASF ζητέω-V2I-IAI1S παρά-P αὐτός- D--GSM ὑπέρ-P πᾶς-A3--GPN οὗτος- D--GPN ἀποκρίνω-VC--APPNSM δέ-X λέγω-V1--PAI3S ἐγώ- P--DS καί-C ὁ- A--ASF κρίσις-N3I-ASF ὁ- A--GPM λόγος-N2--GPM δηλόω-VAI-AAI3S ἐγώ- P--DS

17 οὗτος- D--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--NPN μέγας-A1--APN εἰμί-V9--PAI3P τέσσαρες-A3--NPM βασιλεία-N1A-NPF ὅς- --NPF ἀποὀλλύω-VF2-FMI3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C παραλαμβάνω-VF--FMI3P ὁ- A--ASF βασιλεία-N1A-ASF ἅγιος-A1A-NPM ὕψιστος-A1--GSM καί-C καταἔχω-VF--FAI3P ὁ- A--ASF βασιλεία-N1A-ASF ἕως-P ὁ- A--GSM αἰών-N3W-GSM καί-C ἕως-P ὁ- A--GSM αἰών-N3W-GSM ὁ- A--GPM αἰών-N3W-GPM

19 τότε-D θέλω-V1I-IAI1S ἐκἀκριβάζομαι-VC--AMN περί-P ὁ- A--GSN θηρίον-N2N-GSN ὁ- A--GSN τέταρτος-A1--GSN ὁ- A--GSN διαφθείρω-V1--PAPGSN πᾶς-A3--APN καί-C ὑπερφόβος-A1B-GSN καί-C ἰδού-I ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSN σιδηροῦς-A1C-NPM καί-C ὁ- A--NPM ὄνυξ-N3--NPM αὐτός- D--GSN χαλκοῦς-A1C-NPM καταεσθίω-V1--PAPNPM πᾶς-A3--APM κυκλόθεν-D καί-C καταπατέω-V2--PAPNPM ὁ- A--DPM πούς-N3D-DPM

20 καί-C περί-P ὁ- A--GPN δέκα-M κέρας-N3T-GPN αὐτός- D--GSN ὁ- A--GPN ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF καί-C ὁ- A--GSN εἷς-A3--GSN ὁ- A--GSN ἄλλος- D--GSN ὁ- A--GSN προςφύω-V1--PAPGSN καί-C ἐκπίπτω-VAI-AAI3P διά-P αὐτός- D--GSN τρεῖς-A3--NPN καί-C ὁ- A--NSN κέρας-N3T-NSN ἐκεῖνος- D--NSN ἔχω-V1I-IAI3S ὀφθαλμός-N2--APM καί-C στόμα-N3M-ASN λαλέω-V2--PAPASN μέγας-A1--APN καί-C ὁ- A--NSF πρόσοψις-N3I-NSF αὐτός- D--GSN ὑπερφέρω-V1I-IAI3S ὁ- A--APN ἄλλος-A1--APN

21 καί-C κατανοέω-V2I-IAI1S ὁ- A--ASN κέρας-N3T-ASN ἐκεῖνος- D--ASN πόλεμος-N2--ASM συνἵστημι-V6--PMPASN πρός-P ὁ- A--APM ἅγιος-A1A-APM καί-C τροπόω-V4--PAPASN αὐτός- D--APM

22 ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN ὁ- A--ASM παλαιός-A1A-ASM ἡμέρα-N1A-GPF καί-C ὁ- A--ASF κρίσις-N3I-ASF δίδωμι-VAI-AAI3S ὁ- A--DPM ἅγιος-A1A-DPM ὁ- A--GSM ὕψιστος-A1--GSM καί-C ὁ- A--NSM καιρός-N2--NSM δίδωμι-VCI-API3S καί-C ὁ- A--ASN βασίλειον-N2N-ASN καταἔχω-VBI-AAI3P ὁ- A--NPM ἅγιος-A1A-NPM

23 καί-C εἶπον-VCI-API3S ἐγώ- P--DS περί-P ὁ- A--GSN θηρίον-N2N-GSN ὁ- A--GSN τέταρτος-A1--GSN ὅτι-C βασιλεία-N1A-NSF τέταρτος-A1--NSF εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅστις- X--NSF διαφέρω-VF--FAI3S παρά-P πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF καί-C ἀναστατόω-VF--FAI3S αὐτός- D--ASF καί-C καταλεαίνω-VF2-FAI3S αὐτός- D--ASF

24 καί-C ὁ- A--NPN δέκα-M κέρας-N3T-NPN ὁ- A--GSF βασιλεία-N1A-GSF δέκα-M βασιλεύς-N3V-NPM ἵστημι-VF--FMI3P καί-C ὁ- A--NSM ἄλλος- D--NSM βασιλεύς-N3V-NSM μετά-P οὗτος- D--APM ἵστημι-VF--FMI3S καί-C αὐτός- D--NSM διαφέρω-VF--FAI3S κακός-A1--DPN ὑπέρ-P ὁ- A--APM πρῶτος-A1--APMS καί-C τρεῖς-A3--APM βασιλεύς-N3V-APM ταπεινόω-VF--FAI3S

25 καί-C ῥῆμα-N3M-APN εἰς-P ὁ- A--ASM ὕψιστος-A1--ASM λαλέω-VF--FAI3S καί-C ὁ- A--APM ἅγιος-A1A-APM ὁ- A--GSM ὕψιστος-A1--GSM κατατρίβω-VF--FAI3S καί-C προςδέχομαι-VF--FMI3S ἀλλοιόω-VA--AAN καιρός-N2--APM καί-C νόμος-N2--ASM καί-C παραδίδωμι-VC--FPI3S πᾶς-A3--APN εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἕως-P καιρός-N2--GSM καί-C καιρός-N2--GPM καί-C ἕως-P ἥμισυς-A3U-GSM καιρός-N2--GSM

26 καί-C ὁ- A--NSF κρίσις-N3I-NSF καταἵζω-VF--FMI3S καί-C ὁ- A--ASF ἐξουσία-N1A-ASF ἀποὀλλύω-VF2-FAI3P καί-C βουλεύω-VF--FMI3P μιαίνω-VA--AAN καί-C ἀποὀλλύω-VA--AAN ἕως-P τέλος-N3E-GSN

27 καί-C ὁ- A--ASF βασιλεία-N1A-ASF καί-C ὁ- A--ASF ἐξουσία-N1A-ASF καί-C ὁ- A--ASF μεγαλειότης-N3T-ASF αὐτός- D--GPM καί-C ὁ- A--ASF ἀρχή-N1--ASF πᾶς-A1S-GPF ὁ- A--GPF ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM βασιλεία-N1A-GPF δίδωμι-VAI-AAI3S λαός-N2--DSM ἅγιος-A1A-DSM ὕψιστος-A1--GSM βασιλεύω-VA--AAN βασιλεία-N1A-ASF αἰώνιος-A1B-ASF καί-C πᾶς-A1S-NPF ὁ- A--NPF ἐξουσία-N1A-NPF αὐτός- D--DSM ὑποτάσσω-VD--FPI3P καί-C πειθαρχέω-VF--FAI3P αὐτός- D--DSM

28 ἕως-P καταστροφή-N1--GSF ὁ- A--GSM λόγος-N2--GSM ἐγώ- P--NS *δανιηλ-N---NSM σφόδρα-D ἔκστασις-N3I-DSF περιἔχω-V1I-IMI1S καί-C ὁ- A--NSF ἕξις-N3I-NSF ἐγώ- P--GS διαφέρω-VAI-AAI3S ἐγώ- P--DS καί-C ὁ- A--ASN ῥῆμα-N3M-ASN ἐν-P καρδία-N1A-DSF ἐγώ- P--GS στηρίζω-VAI-AAI1S

   

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Apocalypse Revealed # 47

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47. His head and hair were white like wool, as white as snow. (1:14) This symbolizes the Divine love accompanying Divine wisdom in first things and last.

A person's head symbolizes everything connected with his life, and everything connected with a person's life has some relation to love and wisdom. A head consequently symbolizes both wisdom and love. However, because there is no love without its wisdom, nor wisdom without its love, therefore it is the love accompanying wisdom that is meant by a head; and when describing the Lord, it is the Divine love accompanying Divine wisdom. But on the symbolism of the head in the Word, more will be seen in nos. 538 and 568 below.

Since a head means both love and wisdom in their first forms, it follows accordingly that hair means love and wisdom in their final forms. And because the hair mentioned here describes the Son of Man, who is the Lord in relation to the Word, His hair symbolizes the Divine good connected with love, and the Divine truth connected with wisdom, in the outmost expressions of the Word - the outmost expressions of the Word being those contained in its literal sense.

[2] The idea that the hair of the Son of Man or the Lord symbolizes the Word in this sense may seem absurd, but still it is the truth. This can be seen from passages in the Word that we cited in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 35 and 49. We showed there as well that Nazirites in the Israelite Church represented the Lord in relation to the Word in its outmost expressions, which is its literal sense, as a nazir in Hebrew is a hair or head of hair. 1 That is why the power of Samson, who was a Nazirite from the womb, lay in his hair. The Divine truth similarly has power in the literal sense of the Word, as may be seen in the aforementioned Doctrine Regarding the Sacred Scripture, nos. 37-49.

For the same reason, too, the high priest and his sons were strictly forbidden to shave their heads.

For that reason as well, forty-two of the boys who called Elisha a baldhead were torn apart by two she-bears. Like Elijah, Elisha represented the Lord in relation to the Word. A baldhead symbolizes the Word without its outmost expression, which, as said, is its literal sense, and she-bears symbolize this sense of the Word divorced from its inner meaning. Those who so divorce it, moreover, appear in the spiritual world as bears, though only at a distance. It is apparent from this why what happened to the boys happened as it did.

It was, therefore, also the highest disgrace and a mark of extreme mourning to inflict baldness.

[3] Accordingly, when the Israelite nation had completely perverted the literal sense of the Word, this lamentation over them was composed:

Her Nazirites were whiter than snow, brighter white than milk... Darker than blackness is their form. They go unrecognized in the streets. (Lamentations 4:7-8)

Furthermore:

Every head was made bald, and every shoulder shaved bare. (Ezekiel 29:18)

Shame will be on every face, and baldness on all their heads. (Ezekiel 7:18)

So similarly Isaiah 15:2, Jeremiah 48:37, Amos 8:10.

Because the children of Israel by falsities completely dissipated the literal sense of the Word, therefore the prophet Ezekiel was commanded to represent this by shaving his head with a razor and burning a third part with fire, striking a third part with a sword, and scattering a third part to the wind, and by gathering a small amount in his skirts, to cast it, too, afterward into the fire (Ezekiel 5:1-4).

[4] Therefore it is also said in Micah:

Make yourself bald and cut off your hair, because of your precious children; enlarge your baldness like an eagle, for they have departed from you. (Micah 1:16)

The precious children are the church's genuine truths from the Word.

Moreover, because Nebuchadnezzar, king of Babylon, represented Babylon's falsification of the Word and destruction of every truth there, it accordingly came to pass that his hair grew like eagles' feathers (Daniel 4:33).

Since the hair symbolized that holy component of the Word, therefore it is said of Nazirites that they were not to shave the hair of their head, because it was the consecration of God upon their head (Numbers 6:1-21). And therefore it was decreed that the high priest and his sons were not to shave their heads, lest they die and the whole house of Israel be angered (Leviticus 10:6).

[5] Now, because hair symbolizes Divine truth in its outmost expressions, which in the church is the Word in its literal sense, therefore something similar is said also of the Ancient of Days in Daniel:

I watched till the thrones were thrown down, and the Ancient of Days was seated. His garment was as white as snow, and the hair of His head like pure wool. (Daniel 7:9)

That the Ancient of Days is the Lord is clearly apparent in Micah:

You, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from antiquity, from days of old. (Micah 5:2)

And in Isaiah, where He is called Everlasting Father (Isaiah 9:6).

[6] From these passages and many others - too many to cite - it can be seen that the head and hair of the Son of Man, which were like wool, as white as snow, mean the Divine expression of love and wisdom in first things and last. And because the Son of Man means the Lord in relation to the Word, it follows that the Word, too, is meant in its first elements and last. Why else should it be that the Lord here in the book of Revelation and the Ancient of Days in Daniel are described even in respect to their hair?

That hair symbolizes the literal sense of the Word is clearly apparent from people in the spiritual world. Those who have scorned the literal sense of the Word appear bald there, and conversely, those who have loved the literal sense of the Word appear possessed of handsome hair.

The head and hair are described as being like wool and like snow because wool symbolizes goodness in outmost expressions, and snow symbolizes truth in outward expressions - as is the case also in Isaiah 1:18 2 - inasmuch as wool comes from sheep, which symbolize the goodness of charity, and snow comes from water, which symbolizes truths of faith.

Poznámky pod čarou:

1. The Hebrew נָזִיר (nazir) fundamentally means "one consecrated" or "one set apart;" but as a condition of the Nazirite vow was to let the hair grow, by extension a cognate word נֵזֶר (nezer) came to mean also the hair of a Nazirite's consecration, and by analogy, a woman's long hair.

2. "Come now, and let us reason together," says Jehovah. "Though your sins be like scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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