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Daniel 12

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1 καί-C κατά-P ὁ- A--ASF ὥρα-N1A-ASF ἐκεῖνος- D--ASF παραἔρχομαι-VF--FMI3S *μιχαηλ-N---NSM ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--NSM μέγας-A1P-NSM ὁ- A--NSM ἵστημι-VXI-XAPNSM ἐπί-P ὁ- A--APM υἱός-N2--APM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ἐκεῖνος- D--NSF ὁ- A--NSF ἡμέρα-N1A-NSF θλῖψις-N3I-GSF οἷος-A1A-NPN οὐ-D γίγνομαι-VCI-API3S ἀπό-P ὅς- --GSM γίγνομαι-VCI-API3P ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ἐκεῖνος- D--GSF καί-C ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὑψόω-VC--FPI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὅς- --NSM ἄν-X εὑρίσκω-VC--APS3S ἐνγράφω-VP--XPPNSM ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN

2 καί-C πολύς-A1P-NPM ὁ- A--GPM καταεὕδω-V1--PAPGPM ἐν-P ὁ- A--DSM πλατύς-A3U-DSM ὁ- A--GSF γῆ-N1--GSF ἀναἵστημι-VF--FMI3P ὁ- A--NPM μέν-X εἰς-P ζωή-N1--ASF αἰώνιος-A1B-ASF ὁ- A--NPM δέ-X εἰς-P ὀνειδισμός-N2--ASM ὁ- A--NPM δέ-X εἰς-P διασπορά-N1A-ASF καί-C αἰσχύνη-N1--ASF αἰώνιος-A1B-ASF

3 καί-C ὁ- A--NPM συνἵημι-V7--PAPNPM φαίνω-VF2-FAI3P ὡς-C φωστήρ-N3H-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NPM καταἰσχύω-V1--PAPNPM ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS ὡσεί-D ὁ- A--NPN ἄστρον-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM ὁ- A--GSM αἰών-N3W-GSM

4 καί-C σύ- P--NS *δανιηλ-N---VSM καλύπτω-VA--AAD2S ὁ- A--APN πρόσταγμα-N3M-APN καί-C σφραγίζω-VA--AMD2S ὁ- A--ASN βιβλίον-N2N-ASN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἕως-C ἄν-X ἀπομαίνομαι-VD--APS3P ὁ- A--NPM πολύς-A1P-NPM καί-C πίμπλημι-VS--APS3S ὁ- A--NSF γῆ-N1--NSF ἀδικία-N1A-GSF

5 καί-C ὁράω-VBI-AAI1S ἐγώ- P--NS *δανιηλ-N---NSM καί-C ἰδού-I δύο-M ἕτερος-A1A-NPM ἵστημι-VXI-YAI3P εἷς-A3--NSM ἔνθεν-D ὁ- A--GSM ποταμός-N2--GSM καί-C εἷς-A3--NSM ἔνθεν-D

6 καί-C εἶπον-VAI-AAI1S ὁ- A--DSM εἷς-A3--DSM ὁ- A--DSM περιβάλλω-VM--XPPDSM ὁ- A--APN βύσσινος-A1--APN ὁ- A--DSM ἐπάνω-D πότε-D οὖν-X συντέλεια-N1A-NSF ὅς- --GPN εἶπον-VX--XAI2S ἐγώ- P--DS ὁ- A--GPM θαυμαστός-A1--GPM καί-C ὁ- A--NSM καθαρισμός-N2--NSM οὗτος- D--GPN

7 καί-C ἀκούω-VAI-AAI1S ὁ- A--GSM περιβάλλω-VM--XPPGSM ὁ- A--APN βύσσινος-A1--APN ὅς- --NSM εἰμί-V9I-IAI3S ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM ποταμός-N2--GSM ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF καί-C ὑψόω-VAI-AAI3S ὁ- A--ASF δεξιός-A1A-ASF καί-C ὁ- A--ASF ἀριστερός-A1A-ASF εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὄμνυμι-VAI-AAI3S ὁ- A--ASM ζάω-V3--PAPASM εἰς-P ὁ- A--ASM αἰών-N3W-ASM θεός-N2--ASM ὅτι-C εἰς-P καιρός-N2--ASM καί-C καιρός-N2--APM καί-C ἥμισυς-A3U-ASN καιρός-N2--GSM ὁ- A--NSF συντέλεια-N1A-NSF χείρ-N3--GPF ἄφεσις-N3I-GSF λαός-N2--GSM ἅγιος-A1A-GSM καί-C συντελέω-VS--FPI3S πᾶς-A3--NPN οὗτος- D--NPN

8 καί-C ἐγώ- P--NS ἀκούω-VAI-AAI1S καί-C οὐ-D διανοέομαι-VCI-API1S παρά-P αὐτός- D--ASM ὁ- A--ASM καιρός-N2--ASM καί-C εἶπον-VAI-AAI1S κύριος-N2--VSM τίς- I--NSM ὁ- A--NSF λύσις-N3I-NSF ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM καί-C τίς- I--GSM ὁ- A--NPF παραβολή-N1--NPF οὗτος- D--NPF

9 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἀποτρέχω-V1--PAD2S *δανιηλ-N---VSM ὅτι-C κατακαλύπτω-VM--XPPNPN καί-C σφραγίζω-VM--XPPNPN ὁ- A--NPN πρόσταγμα-N3M-NPN ἕως-C ἄν-X

10 πειράζω-VS--APS3P καί-C ἁγιάζω-VS--APS3P πολύς-A1P-NPM καί-C ἁμαρτάνω-VB--AAS3P ὁ- A--NPM ἁμαρτωλός-A1B-NPM καί-C οὐ-D μή-D διανοέομαι-VC--APS3P πᾶς-A3--NPM ὁ- A--NPM ἁμαρτωλός-A1B-NPM καί-C ὁ- A--NPM διανοέομαι-V2--PMPNPM προςἔχω-VF--FAI3P

11 ἀπό-P οὗ-D ἄν-X ἀποἵστημι-VC--APS3S ὁ- A--NSF θυσία-N1A-NSF διά-P πᾶς-A3--GSM καί-C ἑτοιμάζω-VS--APS3S δίδωμι-VC--APN ὁ- A--NSN βδέλυγμα-N3M-NSN ὁ- A--GSF ἐρημώσις-N3I-GSF ἡμέρα-N1A-APF χίλιοι-A1A-APF διακόσιοι-A1A-APF ἐνενήκοντα-M

12 μακάριος-A1A-NSM ὁ- A--NSM ἐνμένω-V1--PAPNSM καί-C συνἄγω-VF--FAI3S εἰς-P ἡμέρα-N1A-APF χίλιοι-A1A-APF τριακόσιοι-A1A-APF τριάκοντα-M πέντε-M

13 καί-C σύ- P--NS βαδίζω-VA--AAD2S ἀναπαύω-V1--PMD2S ἔτι-D γάρ-X εἰμί-V9--PAI3P ἡμέρα-N1A-NPF καί-C ὥρα-N1A-NPF εἰς-P ἀναπλήρωσις-N3I-ASF συντέλεια-N1A-GSF καί-C ἀναπαύω-VF--FMI2S καί-C ἀναἵστημι-VF--FMI2S ἐπί-P ὁ- A--ASF δόξα-N1S-ASF σύ- P--GS εἰς-P συντέλεια-N1A-ASF ἡμέρα-N1A-GPF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8018

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8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); 1 and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

Poznámky pod čarou:

1. The Latin here is per descensum Domini ad inferos. This appears to be a reference to the Apostles' Creed and the Athanasian Creed, which, in their traditional Latin versions, contain the phrase descendit ad inferos (He descended to the lower regions). The traditional English version says He descended into hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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