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Amos 8

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1 οὕτως-D δεικνύω-VAI-AAI3S ἐγώ- P--DS κύριος-N2--NSM καί-C ἰδού-I ἄγγος-N3E-NSN ἰξευτής-N1M-GSM

2 καί-C εἶπον-VBI-AAI3S τίς- I--ASN σύ- P--NS βλέπω-V1--PAI2S *αμως-N---VSM καί-C εἶπον-VAI-AAI1S ἄγγος-N3E-ASN ἰξευτής-N1M-GSM καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN ἐπί-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS *ἰσραήλ-N---ASM οὐκέτι-D μή-D προςτίθημι-VE--AAS1S ὁ- A--GSN παραἔρχομαι-VB--AAN αὐτός- D--ASM

3 καί-C ὀλολύζω-VF--FAI3S ὁ- A--APN φάτνωμα-N3M-APN ὁ- A--GSM ναός-N2--GSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF λέγω-V1--PAI3S κύριος-N2--NSM πολύς-A1P-NSM ὁ- A--NSM πίπτω-VX--XAPNSM ἐν-P πᾶς-A3--DSM τόπος-N2--DSM ἐπιῥίπτω-VA--AAS1S σιωπή-N1--ASF

4 ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPM ἐκτρίβω-V1--PAPNPM εἰς-P ὁ- A--ASN πρωΐ-D πένης-N3T-ASM καί-C καταδυναστεύω-V1--PAPNPM πτωχός-N2--APM ἀπό-P ὁ- A--GSF γῆ-N1--GSF

5 ὁ- A--NPM λέγω-V1--PAPNPM πότε-D διαἔρχομαι-VF--FMI3S ὁ- A--NSM μήν-N3--NSM καί-C ἐμπολάω-VF--FAI1P καί-C ὁ- A--NPN σάββατον-N2N-NPN καί-C ἀναοἴγω-VF--FAI1P θησαυρός-N2--APM ὁ- A--GSN ποιέω-VA--AAN μικρός-A1A-ASN μέτρον-N2N-ASN καί-C ὁ- A--GSN μεγαλύνω-VA--AAN στάθμιον-N2N-APN καί-C ποιέω-VA--AAN ζυγός-N2--ASM ἄδικος-A1B-ASM

6 ὁ- A--GSN κτάομαι-V3--PMN ἐν-P ἀργύριον-N2N-DSN πτωχός-N2--APM καί-C ταπεινός-A1--ASM ἀντί-P ὑπόδημα-N3M-GPN καί-C ἀπό-P πᾶς-A3--GSN γένημα-N3M-GSN ἐνπορεύομαι-VF--FMI1P

7 ὄμνυμι-V5--PAI3S κύριος-N2--NSM κατά-P ὑπερηφανία-N1A-GSF *ἰακώβ-N---GSM εἰ-C ἐπιλανθάνω-VC--FPI3S εἰς-P νεῖκος-N3E-ASN πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GP

8 καί-C ἐπί-P οὗτος- D--DPM οὐ-D ταράσσω-VQ--FPI3S ὁ- A--NSF γῆ-N1--NSF καί-C πενθέω-VF--FAI3S πᾶς-A3--NSM ὁ- A--NSM καταοἰκέω-V2--PAPNSM ἐν-P αὐτός- D--DSF καί-C ἀναβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM συντέλεια-N1A-NSF καί-C καταβαίνω-VF--FMI3S ὡς-C ποταμός-N2--NSM *αἴγυπτος-N2--GSF

9 καί-C εἰμί-V9--FMI3S ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM καί-C δύω-VF--FMI3S ὁ- A--NSM ἥλιος-N2--NSM μεσημβρία-N1A-GSF καί-C συνσκοτάζω-VF--FAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐν-P ἡμέρα-N1A-DSF ὁ- A--ASN φῶς-N3T-ASN

10 καί-C μεταστρέφω-VF--FAI1S ὁ- A--APF ἑορτή-N1--APF σύ- P--GP εἰς-P πένθος-N3E-ASN καί-C πᾶς-A1S-APF ὁ- A--APF ᾠδή-N1--APF σύ- P--GP εἰς-P θρῆνος-N2--ASM καί-C ἀναβιβάζω-VF2-FAI1S ἐπί-P πᾶς-A1S-ASF ὀσφύς-N3U-ASF σάκκος-N2--ASM καί-C ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF φαλάκρωμα-N3M-ASN καί-C τίθημι-VF--FMI1S αὐτός- D--ASM ὡς-C πένθος-N3E-ASN ἀγαπητός-A1--GSM καί-C ὁ- A--APM μετά-P αὐτός- D--GSM ὡς-C ἡμέρα-N1A-ASF ὀδύνη-N1--GSF

11 ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκ ἀποστέλλω-VF2-FAI1S λιμός-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF οὐ-D λιμός-N2--ASM ἄρτος-N2--GSM οὐδέ-C δίψα-N1S-ASF ὕδωρ-N3T-GSN ἀλλά-C λιμός-N2--ASM ὁ- A--GSN ἀκούω-VA--AAN λόγος-N2--ASM κύριος-N2--GSM

12 καί-C σαλεύω-VC--FPI3P ὕδωρ-N3T-APN ἕως-P θάλασσα-N1S-GSF καί-C ἀπό-P βορέας-N1T-GSM ἕως-P ἀνατολή-N1--GPF περιτρέχω-VF2-FMI3P ζητέω-V2--PAPNPM ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM καί-C οὐ-D μή-D εὑρίσκω-VB--AAS3P

13 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκλείπω-VF--FAI3P ὁ- A--NPF παρθένος-N2--NPF ὁ- A--NPF καλός-A1--NPF καί-C ὁ- A--NPM νεανίσκος-N2--NPM ἐν-P δίψος-N3E-DSN

14 ὁ- A--NPM ὄμνυμι-V5--PAPNPM κατά-P ὁ- A--GSM ἱλασμός-N2--GSM *σαμαρεία-N1A-GSF καί-C ὁ- A--NPM λέγω-V1--PAPNPM ζάω-V3--PAI3S ὁ- A--NSM θεός-N2--NSM σύ- P--GS *δαν-N---VSM καί-C ζάω-V3--PAI3S ὁ- A--NSM θεός-N2--NSM σύ- P--GS *βηρσαβεε-N---VS καί-C πίπτω-VF2-FMI3P καί-C οὐ-D μή-D ἀναἵστημι-VH--AAS3P ἔτι-D

   

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Coronis (An Appendix to True Christian Religion) # 5

  
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5. II. THERE HAVE BEEN FOUR SUCCESSIVE STATES, OR PERIODS, OF EACH CHURCH, WHICH IN THE WORD ARE MEANT BY "MORNING, "DAY," "EVENING," AND "NIGHT." That there have been four successive states, or periods, of every one of these Churches above-named, will be illustrated in the following pages, wherein each will be dealt with in its turn. They are described by those alternations of time, because every man who is born in the Church, or in whom the Church has commenced, first comes into its light such as that is in the dawn and morning; afterwards, he advances to its day, and, he who loves its truths, right on to its mid-day; if he then stops in the way, and does not advance into the heat of spring and summer, his day declines towards evening, till at length, like the light at night-time, it grows dark; and then his intelligence in the spiritual things of the Church becomes a cold light, like the light of the days in winter, when he indeed sees the trees standing beside his house, or in his gardens, but stripped of leaves and destitute of fruits-thus, like bare trunks. For, the man of the Church advances from morning to day, to the end that he may be reformed and regenerated by means of the light of reason, which only takes place by a life according to the Commandments of the Lord in the Word. If this does not take place, his light becomes darkness, and the darkness, thick darkness; that is, the truths of light with him are turned into falsities, and the falsities into unseen evils. It is otherwise with the man who suffers himself to be regenerated: night does not overtake him, for he walks in God, and hence is continually in the day; into which, also, he fully enters after death, when he is associated with angels in heaven. This is understood by the following words in the Apocalypse, concerning the New Jerusalem, which is the New Church, truly Christian:

That city shall have no need of the sun and of the moon to shine in it; for the glory of God shall lighten it, and the Lamb is the lamp thereof. And the nations which are saved shall walk in the light of it; and there shall be no night there (Rev. 21:23-24, 25; Ezek. 32:8; Amos 5:20; 8:9).

That the successive states of the Church are understood by "morning," "day," "evening," and "night," in the Word, is evident from the following passages therein:

Watch, for ye know not when the Lord of the house will come, at even, or at mid-night, or at cock-crowing, or in the morning (Mark 13:35; Matt. 25:13).

The subject there treated of is the Consummation of the Age, and the coming of the Lord at that time.

The God of Israel said, The Rock of Israel spake to me: He is as the morning light, a morning without clouds (2 Sam. 23:3-4).

I am the Root and the Offspring of David, the bright and morning Star (Rev. 22:16).

God shall help her, when the morning appeareth (Psalm 46:5).

He is calling to me out of Seir, Watchman, what of the night? Watchman, what of the night? The watchman said, The morning cometh, and also the night (Isa. 21:11-12).

An evil, one evil, behold, is come. The end is come [The morning is come] upon thee, O inhabitant of the land; the time is come, the day is near. Behold the day, behold, it is come; the morning hath gone forth (Ezek. 7:5, 6, 7, 10).

There shall be a day... which shall be known to Jehovah; not day nor night; for about the time of evening there shall be light (Zech. 14:7).

About the time of evening, behold, terror; before the morning, he is not (Isa. 17:14).

In the evening; weeping will endure all night, but singing in the morning (Psalm 30:5).

Even to the evening and the morning, 1 two thousand three hundred; then shall the holy place be justified:... the vision of the evening and the morning is true (Dan. 8:14, 26).

Jehovah in the morning will bring His judgment to light; He will not fail (Zeph. 3:5).

Thus said Jehovah, If ye have made void My covenant of the day and My covenant of the night, so that there be not day and night in their season, My covenant also shall be made void with David My servant (Jer. 33:20-21, 25).

Jesus said, I must work the works of God while it is day; the night cometh when no one can work (John 9:4).

In this night there shall be two men on one bed; one shall be taken, but the other shall be left (Luke 17:34).

In these passages, the Consummation of the Age and the Coming of the Lord are treated of. Hence it may be evident what is meant by there being

Time no longer (Rev. 10:6),

namely, that there would be no morning, day, or evening in the Church, but night; likewise what is meant by

Time, times, and half a time (Rev. 12:14; Dan. 12:7); as also what is meant by the

Fulness of time (Ephes. 1:10; Gal. 4:4).

Poznámky pod čarou:

1. For the occurrence of the terms "evening and morning" in this verse, see R.V.; also margin of A.V.

  
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Thanks to the Swedenborg Society for the permission to use this translation.