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Amos 5

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1 ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS λαμβάνω-V1--PAI1S ἐπί-P σύ- P--AP θρῆνος-N2--ASM οἶκος-N2--NSM *ἰσραήλ-N---GSM

2 πίπτω-VBI-AAI3S οὐκέτι-D μή-D προςτίθημι-VE--AAS3S ὁ- A--GSN ἀναἵστημι-VH--AAN παρθένος-N2--NSF ὁ- A--GSM *ἰσραήλ-N---GSM σφάλλω-VZI-AAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSF οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM ἀναἵστημι-VF--FAPNSM αὐτός- D--ASF

3 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSF πόλις-N3I-NSF ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P χίλιοι-A1A-NPM ὑπολείπω-VV--FPI3P ἑκατόν-M καί-C ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P ἑκατόν-M ὑπολείπω-VV--FPI3P δέκα-M ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

4 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM πρός-P ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκζητέω-VA--AAD2P ἐγώ- P--AS καί-C ζάω-VF--FMI2P

5 καί-C μή-D ἐκζητέω-V2--PAI2P *βαιθηλ-N---ASF καί-C εἰς-P *γαλγαλα-N---ASF μή-D εἰςπορεύομαι-V1--PMD2P καί-C ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM μή-D διαβαίνω-V1--PAD2P ὅτι-C *γαλγαλα-N---NSF αἰχμαλωτεύω-V1--PPPNSF αἰχμαλωτεύω-VC--FPI3S καί-C *βαιθηλ-N---NSF εἰμί-V9--FMI3S ὡς-C οὐ-D ὑποἄρχω-V1--PAPNSF

6 ἐκζητέω-VA--AAD2P ὁ- A--ASM κύριος-N2--ASM καί-C ζάω-VA--AAD2P ὅπως-C μή-D ἀναλάμπω-VA--AAS3S ὡς-C πῦρ-N3--NSN ὁ- A--NSM οἶκος-N2--NSM *ιωσηφ-N---GSM καί-C καταἐσθίω-VF--FMI3S αὐτός- D--ASM καί-C οὐ-D εἰμί-V9--FMI3S ὁ- A--NSM σβέννυμι-VF--FAPNSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 κύριος-N2--NSM ὁ- A--NSM ποιέω-V2--PAPNSM εἰς-P ὕψος-N3E-ASN κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF εἰς-P γῆ-N1--ASF τίθημι-VAI-AAI3S

8 ποιέω-V2--PAPNSM πᾶς-A3--APN καί-C μετασκευάζω-V1--PAPNSM καί-C ἐκτρέπω-V1--PAPNSM εἰς-P ὁ- A--ASN πρωΐ-D σκιά-N1A-ASF θάνατος-N2--GSM καί-C ἡμέρα-N1A-ASF εἰς-P νύξ-N3--ASF συνσκοτάζω-V1--PAPNSM ὁ- A--NSM προςκαλέω-V2--PMPNSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἐκχέω-V2--PAPNSM αὐτός- D--ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

9 ὁ- A--NSM διααἱρέω-V2--PAPNSM συντριμμός-N2--ASM ἐπί-P ἰσχύς-N3--ASF καί-C ταλαιπωρία-N1A-ASF ἐπί-P ὀχύρωμα-N3M-ASN ἐπιἄγω-V1--PAPNSM

10 μισέω-VAI-AAI3P ἐν-P πύλη-N1--DPF ἐλέγχω-V1--PAPASM καί-C λόγος-N2--ASM ὅσιος-A1A-ASM βδελύσσω-VAI-AMI3P

11 διά-P οὗτος- D--ASN ἀντί-P ὅς- --GPM κατακονδυλίζω-V1I-IAI2P πτωχός-N2--APM καί-C δῶρον-N2N-APN ἐκλεκτός-A1--APN δέχομαι-VAI-AMI2P παρά-P αὐτός- D--GPM οἶκος-N2--APM ξυστός-A1B-APM οἰκοδομέω-VAI-AAI2P καί-C οὐ-D μή-D καταοἰκέω-VA--AAS2P ἐν-P αὐτός- D--DPM ἀμπελών-N3W-APM ἐπιθυμητός-A1--APM φυτεύω-VAI-AAI2P καί-C οὐ-D μή-D πίνω-VB--AAS2P ὁ- A--ASM οἶνος-N2--ASM ἐκ-P αὐτός- D--GPM

12 ὅτι-C γιγνώσκω-VZI-AAI1S πολύς-A1--APF ἀσέβεια-N1A-APF σύ- P--GP καί-C ἰσχυρός-A1A-NPF ὁ- A--NPF ἁμαρτία-N1A-NPF σύ- P--GP καταπατέω-V2--PAPNPM δίκαιος-A1A-ASM λαμβάνω-V1--PAPNPM ἄλλαγμα-N3M-APN καί-C πένης-N3T-APM ἐν-P πύλη-N1--DPF ἐκκλίνω-V1--PAPNPM

13 διά-P οὗτος- D--ASN ὁ- A--NSM συνἵημι-V7--PAPNSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM σιωπάω-VF--FMI3S ὅτι-C καιρός-N2--NSM πονηρός-A1A-NSM εἰμί-V9--PAI3S

14 ἐκζητέω-VA--AAD2P ὁ- A--ASN καλός-A1--ASN καί-C μή-D ὁ- A--ASN πονηρός-A1A-ASN ὅπως-C ζάω-VA--AAS2P καί-C εἰμί-V9--FMI3S οὕτως-D μετά-P σύ- P--GP κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2P

15 μισέω-VX--XAI1P ὁ- A--APN πονηρός-A1A-APN καί-C ἀγαπάω-VX--XAI1P ὁ- A--APN καλός-A1--APN καί-C ἀπο καταἵστημι-VA--AAD2P ἐν-P πύλη-N1--DPF κρίμα-N3M-ASN ὅπως-C ἐλεέω-VA--AAD3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὁ- A--APM περίλοιπος-A1B-APM ὁ- A--GSM *ιωσηφ-N---GSM

16 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ἐν-P πᾶς-A1S-DPF πλατύς-A3U-DPF κοπετός-N2--NSM καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF εἶπον-VC--FPI3S οὐαί-I οὐαί-I καλέω-VC--FPI3S γεωργός-N2--NSM εἰς-P πένθος-N3E-ASN καί-C κοπετός-N2--ASM καί-C εἰς-P ὁράω-VX--XAPAPM θρῆνος-N2--ASM

17 καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF κοπετός-N2--NSM διότι-C διαἔρχομαι-VF--FMI1S διά-P μέσος-A1--GSN σύ- P--GS εἶπον-VBI-AAI3S κύριος-N2--NSM

18 οὐαί-I ὁ- A--NPM ἐπιθυμόω-V4--PAPNPM ὁ- A--ASF ἡμέρα-N1A-ASF κύριος-N2--GSM ἵνα-C τίς- I--ASN οὗτος- D--NSF σύ- P--DP ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C αὐτός- D--NSF εἰμί-V9--PAI3S σκότος-N3E-NSN καί-C οὐ-D φῶς-N3T-NSN

19 ὅς- --ASM τρόπος-N2--ASM ὅταν-D φεύγω-VB--AAS3S ἄνθρωπος-N2--NSM ἐκ-P πρόσωπον-N2N-GSN ὁ- A--GSM λέων-N3--GSM καί-C ἐνπίπτω-VF--FMI2S αὐτός- D--DSM ὁ- A--NSF ἄρκος-N2--NSF καί-C εἰςπηδάω-VA--AAS3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM καί-C ἀποἐρείδω-VA--AMS3S ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C δάκνω-VB--AAS3S αὐτός- D--ASM ὁ- A--NSM ὄφις-N3I-NSM

20 οὐ-D σκότος-N3E-NSN ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C οὐ-D φῶς-N3T-NSN καί-C γνόφος-N2--NSM οὐ-D ἔχω-V1--PAPNSM φέγγος-N3E-ASN αὐτός- D--DSF

21 μισέω-VX--XAI1S ἀποὠθέω-VM--XMI1S ἑορτή-N1--APF σύ- P--GP καί-C οὐ-D μή-D ὀσφραίνομαι-VC--APS1S ἐν-P ὁ- A--DPF πανήγυρις-N3I-DPF σύ- P--GP

22 διότι-C καί-C ἐάν-C φέρω-VAI-AAS2P ἐγώ- P--DS ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF σύ- P--GP οὐ-D προςδέχομαι-VF--FMI1S αὐτός- D--APN καί-C σωτήριον-N2N-GSN ἐπιφανεία-N1A-APF σύ- P--GP οὐ-D ἐπιβλέπω-VF--FMI1S

23 μεταἵστημι-VA--AAD2S ἀπό-P ἐγώ- P--GS ἦχος-N2--ASM ᾠδή-N1--GPF σύ- P--GS καί-C ψαλμός-N2--ASM ὄργανον-N2N-GPN σύ- P--GS οὐ-D ἀκούω-VF--FMI1S

24 καί-C κυλίω-VS--FPI3S ὡς-C ὕδωρ-N3--NSN κρίμα-N3M-NSN καί-C δικαιοσύνη-N1--NSF ὡς-C χειμάρρους-A1C-NSM ἄβατος-A1B-NSM

25 μή-D σφάγιον-N2N-APN καί-C θυσία-N1A-APF προςφέρω-VAI-AAI2P ἐγώ- P--DS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN οἶκος-N2--NSM *ἰσραήλ-N---GSM

26 καί-C ἀναλαμβάνω-VBI-AAI2P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSM *μολοχ-N---GS καί-C ὁ- A--ASN ἄστρον-N2N-ASN ὁ- A--GSM θεός-N2--GSM σύ- P--GP *ραιφαν-N---GS ὁ- A--APM τύπος-N2--APM αὐτός- D--GPM ὅς- --APM ποιέω-VAI-AAI2P ἑαυτοῦ- D--DPM

27 καί-C μεταοἰκίζω-VF2-FAI1S σύ- P--AP ἐπέκεινα-D *δαμασκός-N2--GS λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

   

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True Christianity # 82

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82. 1. Jehovah God came down and took on a human manifestation in order to redeem people and save them. The belief among Christian churches nowadays is that God, the Creator of the universe, procreated a Son from eternity. That Son came down and took on a human manifestation in order to redeem people and save them. This belief is wrong, however. It spontaneously falls apart as long as our thinking focuses on the fact that there is one God. To sound reason it is worse than nonsense to think that the one God procreated some Son from eternity and that God the Father together with the Son and the Holy Spirit, each of whom is individually God, together make one God. This fiction completely vanishes like a shooting star in the air when the Word is quoted to show (a) that Jehovah God himself came down and became human and (b) that Jehovah God also became the Redeemer.

[2] As for the first point, the following passages show that Jehovah God himself came down and became human:

Behold, a virgin will conceive and bear a Son, who will be called God with us. (Isaiah 7:14; Matthew 1:23)

A Child is born to us; a Son is given to us. Authority will rest on his shoulder, and his name will be called Wonderful, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6)

It will be said in that day, "Behold, this is our God. We have waited for him to free us. This is Jehovah whom we have waited for. Let us rejoice and be glad in his salvation. " (Isaiah 25:9)

The voice of one crying in the desert, "Prepare a way for Jehovah; make a level pathway in the solitude for our God. And all flesh will see it together. " (Isaiah 40:3, 5)

Behold, the Lord Jehovih is coming with strength, and his arm will rule for him. Behold, his reward is with him; like a shepherd he will feed his flock. (Isaiah 40:10-11)

Jehovah said, "Rejoice and be glad, daughter of Zion. Behold, I am coming to live in your midst. " Then many peoples will cling to Jehovah in that day. (Zechariah 2:10-11)

I, Jehovah, have called you in justice; I will give you as a covenant to the people. I am Jehovah. This is my name. I will not give my glory to another. (Isaiah 42:6, 8)

Behold, the days are coming when I will raise up for David a righteous offshoot who will reign as king and execute judgment and justice on the earth. And this is his name: Jehovah our Justice. (; 33:15-16)

Then there are the passages where the coming of the Lord is called "the day of Jehovah," such as Isaiah 13:6, 9, 13, 22; Ezekiel 31:15; Joel 1:15; 2:1-2, 11, 29, 31; 3:1, 14, 18; Amos 5:13, 18, 20; Zephaniah 1:7-18; Zechariah 14:1, 4-21; and elsewhere.

[3] That Jehovah himself was the one who came down and took on a human manifestation is clearly established in Luke, when it says, "Mary said to the angel, 'How will this take place, since I have not had intercourse? The angel replied to her, The Holy Spirit will descend upon you, and the power of the Highest will cover you; therefore the Holy One that is born from you will be called the Son of God'" (Luke 1:34-35). In Matthew it says that in a dream an angel told Joseph, who was betrothed to Mary, that the child that had been conceived in her was from the Holy Spirit. And Joseph did not have intercourse with her until she gave birth to a Son and called his name Jesus (Matthew 1:20, 25). The "Holy Spirit" means the divine power that radiates from Jehovah God, as we will see in the third chapter of this work [138-188].

Everyone knows that an offspring's soul and life come from its father, and the body comes from that soul. To state it very openly, then, the Lord's soul and life came from Jehovah God; and because divinity cannot be divided, the Lord's soul and life was the Father's divinity itself. This is why the Lord frequently called Jehovah God his Father, and Jehovah God called the Lord his Son. What would be more absurd to hear therefore than the idea that the soul of our Lord came from Mary his mother? Yet this is the very thing that both Roman Catholics and Protestants are dreaming today, and they have not been awakened by the Word yet.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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