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Amos 5

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1 ἀκούω-VA--AAD2P ὁ- A--ASM λόγος-N2--ASM κύριος-N2--GSM οὗτος- D--ASM ὅς- --ASM ἐγώ- P--NS λαμβάνω-V1--PAI1S ἐπί-P σύ- P--AP θρῆνος-N2--ASM οἶκος-N2--NSM *ἰσραήλ-N---GSM

2 πίπτω-VBI-AAI3S οὐκέτι-D μή-D προςτίθημι-VE--AAS3S ὁ- A--GSN ἀναἵστημι-VH--AAN παρθένος-N2--NSF ὁ- A--GSM *ἰσραήλ-N---GSM σφάλλω-VZI-AAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSF οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM ἀναἵστημι-VF--FAPNSM αὐτός- D--ASF

3 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--NSF πόλις-N3I-NSF ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P χίλιοι-A1A-NPM ὑπολείπω-VV--FPI3P ἑκατόν-M καί-C ἐκ-P ὅς- --GSF ἐκπορεύομαι-V1I-IMI3P ἑκατόν-M ὑπολείπω-VV--FPI3P δέκα-M ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

4 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM πρός-P ὁ- A--ASM οἶκος-N2--ASM *ἰσραήλ-N---GSM ἐκζητέω-VA--AAD2P ἐγώ- P--AS καί-C ζάω-VF--FMI2P

5 καί-C μή-D ἐκζητέω-V2--PAI2P *βαιθηλ-N---ASF καί-C εἰς-P *γαλγαλα-N---ASF μή-D εἰςπορεύομαι-V1--PMD2P καί-C ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM μή-D διαβαίνω-V1--PAD2P ὅτι-C *γαλγαλα-N---NSF αἰχμαλωτεύω-V1--PPPNSF αἰχμαλωτεύω-VC--FPI3S καί-C *βαιθηλ-N---NSF εἰμί-V9--FMI3S ὡς-C οὐ-D ὑποἄρχω-V1--PAPNSF

6 ἐκζητέω-VA--AAD2P ὁ- A--ASM κύριος-N2--ASM καί-C ζάω-VA--AAD2P ὅπως-C μή-D ἀναλάμπω-VA--AAS3S ὡς-C πῦρ-N3--NSN ὁ- A--NSM οἶκος-N2--NSM *ιωσηφ-N---GSM καί-C καταἐσθίω-VF--FMI3S αὐτός- D--ASM καί-C οὐ-D εἰμί-V9--FMI3S ὁ- A--NSM σβέννυμι-VF--FAPNSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 κύριος-N2--NSM ὁ- A--NSM ποιέω-V2--PAPNSM εἰς-P ὕψος-N3E-ASN κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF εἰς-P γῆ-N1--ASF τίθημι-VAI-AAI3S

8 ποιέω-V2--PAPNSM πᾶς-A3--APN καί-C μετασκευάζω-V1--PAPNSM καί-C ἐκτρέπω-V1--PAPNSM εἰς-P ὁ- A--ASN πρωΐ-D σκιά-N1A-ASF θάνατος-N2--GSM καί-C ἡμέρα-N1A-ASF εἰς-P νύξ-N3--ASF συνσκοτάζω-V1--PAPNSM ὁ- A--NSM προςκαλέω-V2--PMPNSM ὁ- A--ASN ὕδωρ-N3--ASN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἐκχέω-V2--PAPNSM αὐτός- D--ASN ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

9 ὁ- A--NSM διααἱρέω-V2--PAPNSM συντριμμός-N2--ASM ἐπί-P ἰσχύς-N3--ASF καί-C ταλαιπωρία-N1A-ASF ἐπί-P ὀχύρωμα-N3M-ASN ἐπιἄγω-V1--PAPNSM

10 μισέω-VAI-AAI3P ἐν-P πύλη-N1--DPF ἐλέγχω-V1--PAPASM καί-C λόγος-N2--ASM ὅσιος-A1A-ASM βδελύσσω-VAI-AMI3P

11 διά-P οὗτος- D--ASN ἀντί-P ὅς- --GPM κατακονδυλίζω-V1I-IAI2P πτωχός-N2--APM καί-C δῶρον-N2N-APN ἐκλεκτός-A1--APN δέχομαι-VAI-AMI2P παρά-P αὐτός- D--GPM οἶκος-N2--APM ξυστός-A1B-APM οἰκοδομέω-VAI-AAI2P καί-C οὐ-D μή-D καταοἰκέω-VA--AAS2P ἐν-P αὐτός- D--DPM ἀμπελών-N3W-APM ἐπιθυμητός-A1--APM φυτεύω-VAI-AAI2P καί-C οὐ-D μή-D πίνω-VB--AAS2P ὁ- A--ASM οἶνος-N2--ASM ἐκ-P αὐτός- D--GPM

12 ὅτι-C γιγνώσκω-VZI-AAI1S πολύς-A1--APF ἀσέβεια-N1A-APF σύ- P--GP καί-C ἰσχυρός-A1A-NPF ὁ- A--NPF ἁμαρτία-N1A-NPF σύ- P--GP καταπατέω-V2--PAPNPM δίκαιος-A1A-ASM λαμβάνω-V1--PAPNPM ἄλλαγμα-N3M-APN καί-C πένης-N3T-APM ἐν-P πύλη-N1--DPF ἐκκλίνω-V1--PAPNPM

13 διά-P οὗτος- D--ASN ὁ- A--NSM συνἵημι-V7--PAPNSM ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM σιωπάω-VF--FMI3S ὅτι-C καιρός-N2--NSM πονηρός-A1A-NSM εἰμί-V9--PAI3S

14 ἐκζητέω-VA--AAD2P ὁ- A--ASN καλός-A1--ASN καί-C μή-D ὁ- A--ASN πονηρός-A1A-ASN ὅπως-C ζάω-VA--AAS2P καί-C εἰμί-V9--FMI3S οὕτως-D μετά-P σύ- P--GP κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2P

15 μισέω-VX--XAI1P ὁ- A--APN πονηρός-A1A-APN καί-C ἀγαπάω-VX--XAI1P ὁ- A--APN καλός-A1--APN καί-C ἀπο καταἵστημι-VA--AAD2P ἐν-P πύλη-N1--DPF κρίμα-N3M-ASN ὅπως-C ἐλεέω-VA--AAD3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὁ- A--APM περίλοιπος-A1B-APM ὁ- A--GSM *ιωσηφ-N---GSM

16 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ἐν-P πᾶς-A1S-DPF πλατύς-A3U-DPF κοπετός-N2--NSM καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF εἶπον-VC--FPI3S οὐαί-I οὐαί-I καλέω-VC--FPI3S γεωργός-N2--NSM εἰς-P πένθος-N3E-ASN καί-C κοπετός-N2--ASM καί-C εἰς-P ὁράω-VX--XAPAPM θρῆνος-N2--ASM

17 καί-C ἐν-P πᾶς-A1S-DPF ὁδός-N2--DPF κοπετός-N2--NSM διότι-C διαἔρχομαι-VF--FMI1S διά-P μέσος-A1--GSN σύ- P--GS εἶπον-VBI-AAI3S κύριος-N2--NSM

18 οὐαί-I ὁ- A--NPM ἐπιθυμόω-V4--PAPNPM ὁ- A--ASF ἡμέρα-N1A-ASF κύριος-N2--GSM ἵνα-C τίς- I--ASN οὗτος- D--NSF σύ- P--DP ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C αὐτός- D--NSF εἰμί-V9--PAI3S σκότος-N3E-NSN καί-C οὐ-D φῶς-N3T-NSN

19 ὅς- --ASM τρόπος-N2--ASM ὅταν-D φεύγω-VB--AAS3S ἄνθρωπος-N2--NSM ἐκ-P πρόσωπον-N2N-GSN ὁ- A--GSM λέων-N3--GSM καί-C ἐνπίπτω-VF--FMI2S αὐτός- D--DSM ὁ- A--NSF ἄρκος-N2--NSF καί-C εἰςπηδάω-VA--AAS3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM καί-C ἀποἐρείδω-VA--AMS3S ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM καί-C δάκνω-VB--AAS3S αὐτός- D--ASM ὁ- A--NSM ὄφις-N3I-NSM

20 οὐ-D σκότος-N3E-NSN ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM καί-C οὐ-D φῶς-N3T-NSN καί-C γνόφος-N2--NSM οὐ-D ἔχω-V1--PAPNSM φέγγος-N3E-ASN αὐτός- D--DSF

21 μισέω-VX--XAI1S ἀποὠθέω-VM--XMI1S ἑορτή-N1--APF σύ- P--GP καί-C οὐ-D μή-D ὀσφραίνομαι-VC--APS1S ἐν-P ὁ- A--DPF πανήγυρις-N3I-DPF σύ- P--GP

22 διότι-C καί-C ἐάν-C φέρω-VAI-AAS2P ἐγώ- P--DS ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF σύ- P--GP οὐ-D προςδέχομαι-VF--FMI1S αὐτός- D--APN καί-C σωτήριον-N2N-GSN ἐπιφανεία-N1A-APF σύ- P--GP οὐ-D ἐπιβλέπω-VF--FMI1S

23 μεταἵστημι-VA--AAD2S ἀπό-P ἐγώ- P--GS ἦχος-N2--ASM ᾠδή-N1--GPF σύ- P--GS καί-C ψαλμός-N2--ASM ὄργανον-N2N-GPN σύ- P--GS οὐ-D ἀκούω-VF--FMI1S

24 καί-C κυλίω-VS--FPI3S ὡς-C ὕδωρ-N3--NSN κρίμα-N3M-NSN καί-C δικαιοσύνη-N1--NSF ὡς-C χειμάρρους-A1C-NSM ἄβατος-A1B-NSM

25 μή-D σφάγιον-N2N-APN καί-C θυσία-N1A-APF προςφέρω-VAI-AAI2P ἐγώ- P--DS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN οἶκος-N2--NSM *ἰσραήλ-N---GSM

26 καί-C ἀναλαμβάνω-VBI-AAI2P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSM *μολοχ-N---GS καί-C ὁ- A--ASN ἄστρον-N2N-ASN ὁ- A--GSM θεός-N2--GSM σύ- P--GP *ραιφαν-N---GS ὁ- A--APM τύπος-N2--APM αὐτός- D--GPM ὅς- --APM ποιέω-VAI-AAI2P ἑαυτοῦ- D--DPM

27 καί-C μεταοἰκίζω-VF2-FAI1S σύ- P--AP ἐπέκεινα-D *δαμασκός-N2--GS λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

   

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Arcana Coelestia # 2235

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2235. That 'righteousness' means in regard to good, and 'judgement' to truth, becomes clear from the meaning of 'righteousness' and from the meaning of 'judgement'. Righteousness and judgement are mentioned together many times in the Word, but what they mean in the internal sense has not yet been known. In the proximate sense 'righteousness' has reference to that which is righteous, and 'judgement' to that which is upright. That which is righteous occurs when something is judged from good, and according to conscience, but that which is upright when it is judged from law, and so from the righteous demands of the law, thus also according to conscience since the law gives conscience its standards. In the internal sense however, 'righteousness' is that which stems from good, and 'judgement' that which stems from truth. Good is everything that belongs to love and charity, truth everything that belongs to faith derived from love and charity. Truth derives its essence from good, and is called truth derived from good, just as faith is derived from love, and so also judgement from righteousness.

[2] That such is the meaning of 'righteousness and judgement' is clear from the following places in the Word: In Jeremiah,

Thus said Jehovah, Do judgement and righteousness, and deliver the plundered out of the hand of the oppressor. Woe to him who builds his house in unrighteousness, and his upper rooms not in judgement! Did not your father eat and drink, and do judgement and righteousness? Then it was well with him. Jeremiah 22:3, 13, 15.

'Judgement' stands for the things connected with truth, 'righteousness' for those connected with good. In Ezekiel,

If the wicked man turns away from his sin and does judgement and righteousness, all his sins which he has committed will not be remembered; he has done judgement and righteousness; he will surely live. When the wicked turns away from his wickedness and does judgement and righteousness he will live because of these. Ezekiel 33:14, 16, 19.

Here similarly 'judgement' stands for the truth of faith, and 'righteousness' for the good of charity.

[3] In Amos,

Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:24.

Here the meaning is similar. In Isaiah,

Thus said Jehovah, Keep judgement and do righteousness, for My salvation is near to come, and My righteousness to reveal itself. Isaiah 56:1.

In the same prophet,

To peace there will be no end, upon the throne of David and over his kingdom, to establish it and to uphold it in judgement and righteousness, from now and even for evermore. Isaiah 9:7.

Here 'judgement and righteousness' stands for the existence with them of the truths of faith, and of the goods of charity. In the same prophet,

Jehovah is exalted, for He dwells on high. He has filled Zion with judgement and righteousness. Isaiah 33:5.

'Judgement' stands for faith, 'righteousness' for love, 'Zion' for the Church. 'Judgement' is mentioned first because love comes through faith; but when 'righteousness' is mentioned first it is for the reason that faith is derived from love, as in Hosea,

I will betroth you to Me for ever, and I will betroth you to Me in righteousness and judgement, and in mercy and in compassion, 1 and I will betroth you to Me in faith, and you will know Jehovah. Hosea 2:19-20.

Here 'righteousness' is mentioned first, as also is 'mercy', which are the attributes of love, while 'judgement' is mentioned second, as also is 'compassion', which are the attributes of faith that is derived from love. And both are called 'faith' or faithfulness.

[4] In David,

O Jehovah, Your mercy is in the heavens; Your truth reaches up to the skies. Your righteousness is like the mountains of God, Your judgements like the great deep. Psalms 36:5-6.

Here both 'mercy' and 'righteousness' are in a similar way the attributes of love, while 'truth' and 'judgements' are those of faith. In the same author,

Let truth spring out of the ground, and let righteousness look down from heaven. Jehovah will indeed give what is good, and our land will give its increase. Psalms 85:11-12.

Here 'truth', which constitutes faith, stands for judgement, and 'righteousness' for love or mercy. In Zechariah,

I will lead them and they will dwell in the midst of Jerusalem, and they will be My people, and I will be their God in truth and in righteousness. Zechariah 8:8.

From this place also it is evident that 'judgement' is truth and 'righteousness' good, since 'truth' is mentioned here in place of judgement. Similarly in David,

He who walks blameless and performs righteousness and speaks the truth. Psalms 15:2.

[5] Because faith is grounded in charity, that is, because truth is grounded in good, truths rooted in good are in various places called 'the judgements of righteousness', so that 'judgements' has virtually the same meaning as commandments, as in Isaiah,

Let them seek Me day by day and desire the knowledge of My ways, as though a nation that does righteousness and does not forsake the judgement of their God. Let them ask of Me the judgements of righteousness, let them desire the approach of God. Isaiah 58:2.

That 'commandments' means virtually the same may be seen in David,

Seven times in the day I have praised You for Your judgements of righteousness. All Your commandments are righteousness. Psalms 119:164, 172.

It is said in particular of the Lord that He performs 'judgement and righteousness' when He creates man anew, as in Jeremiah,

Let him who glories glory in this, that he understands and knows Me, that I am Jehovah who performs mercy, judgement and righteousness in the earth; for in these things I am well pleased. Jeremiah 9:24.

Here mercy, which is an attribute of love, is described as 'judgement and righteousness'. In the same prophet,

I will raise up for David a righteous branch, and he will rule as king, and act intelligently, and execute judgement and righteousness in the land. Jeremiah 23:5; 33:15.

[6] Hence the following in John,

If I go away I will send the Paraclete to you. And when He comes He will convince the world in regard to sin and righteousness and judgement: in regard to sin, because they do not believe in Me; in regard to righteousness, because I go away to the Father, and you will see Me no more; in regard to judgement, because the prince of this world is judged. John 16:7-11.

'Sin' here stands for all faithlessness. 'He will convince in regard to righteousness' means in regard to everything that is contrary to good, when yet the Lord united the Human to the Divine to save the world, meant by 'I go away to the Father and you will see Me no more'. 'In regard to judgement' means in regard to everything that is contrary to the truth, when yet evils were cast down into their own hells so that they could not do harm any more, meant by 'the prince of this world is judged'. In general 'He will convince in regard to sin, righteousness, and judgement' means in regard to all faithlessness contrary to good and truth, and so means that no charity and faith exist. For in ancient times righteousness and judgement were used, in reference to the Lord, to mean all mercy and grace, but in reference to man all charity and faith.

Poznámky pod čarou:

1. literally, compassions

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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