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2 Samuel 9

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1 καί-C εἶπον-VBI-AAI3S *δαυίδ-N---NSM εἰ-C εἰμί-V9--PAI3S ἔτι-D ὑπολείπω-VP--XMPNSM ὁ- A--DSM οἶκος-N2--DSM *σαούλ-N---GSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM ἕνεκεν-P *ιωναθαν-N---GSM

2 καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM παῖς-N3D-NSM εἰμί-V9--IAI3S καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *σιβα-N---NSM καί-C καλέω-V2--PAI3P αὐτός- D--ASM πρός-P *δαυίδ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C σύ- P--NS εἰμί-V9--PAI2S *σιβα-N---NSM καί-C εἶπον-VBI-AAI3S ἐγώ- P--NSM δοῦλος-N2--NSM σός-A1--NSM

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C ὑπολείπω-VP--XMI3S ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM ἔτι-D ἀνήρ-N3--NSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM θεός-N2--GSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἔτί-C εἰμί-V9--PAI3S υἱός-N2--NSM ὁ- A--DSM *ιωναθαν-N---DSM πλήσσω-VX--XAPNSM ὁ- A--APM πούς-N3D-APM

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM ποῦ-D οὗτος- D--NSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἰδού-I ἐν-P οἶκος-N2--DSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

5 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *δαυίδ-N---NSM καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

6 καί-C παραγίγνομαι-V1--PMI3S *μεμφιβοσθε-N---NSM υἱός-N2--NSM *ιωναθα-N---GSM υἱός-N2--GSM *σαούλ-N---GSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *δαυίδ-N---ASM καί-C πίπτω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM *μεμφιβοσθε-N---ASM καί-C εἶπον-VBI-AAI3S ἰδού-I ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS

7 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM μή-D φοβέω-V2--PMD2S ὅτι-C ποιέω-V2--PAPNSM ποιέω-VF--FAI1S μετά-P σύ- P--GS ἔλεος-N2--NSM διά-P *ιωναθα-N---ASM ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀπο καταἵστημι-VA--AAS1S σύ- P--DS πᾶς-A3--ASM ἀγρός-N2--ASM *σαούλ-N---GSM πατήρ-N3--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C σύ- P--NS ἐσθίω-VF--FMI2S ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS διά-P πᾶς-A3--GSM

8 καί-C προςκυνέω-VAI-AAI3S *μεμφιβοσθε-N---NSM καί-C εἶπον-VBI-AAI3S τίς- I--NSM εἰμί-V9--PAI1S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS ὅτι-C ἐπιβλέπω-VAI-AAI2S ἐπί-P ὁ- A--ASM κύων-N3--ASM ὁ- A--ASM θνήσκω-VX--XAPASM ὁ- A--ASM ὅμοιος-A1A-ASM ἐγώ- P--DS

9 καί-C καλέω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *σιβα-N---ASM ὁ- A--ASN παιδάριον-N2N-ASN *σαούλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ὁ- A--DSM *σαούλ-N---DSM καί-C ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM δίδωμι-VX--XAI1S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS

10 καί-C ἐργάζομαι-V1--PAS3S αὐτός- D--DSM ὁ- A--ASF γῆ-N1--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPM δοῦλος-N2--NPM σύ- P--GS καί-C εἰςφέρω-VF--FAI2S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἄρτος-N2--APM καί-C ἐσθίω-VF--FMI3S αὐτός- D--APM καί-C *μεμφιβοσθε-N---NSM υἱός-N2--NSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἐσθίω-VF--FMI3S διά-P πᾶς-A3--GSM ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS καί-C ὁ- A--DSM *σιβα-N---DSM εἰμί-V9--IAI3P πεντεκαίδεκα-M υἱός-N2--NPM καί-C εἴκοσι-M δοῦλος-N2--NPM

11 καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VM--XMI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--DSM δοῦλος-N2--DSM αὐτός- D--GSM οὕτως-D ποιέω-VF--FAI3S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS καί-C *μεμφιβοσθε-N---NSM ἐσθίω-V1I-IAI3S ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF *δαυίδ-N---GSM καθώς-D εἷς-M---NSM ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSM βασιλεύς-N3V-GSM

12 καί-C ὁ- A--DSM *μεμφιβοσθε-N---DSM υἱός-N2--NSM μικρός-A1A-NSM καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *μιχα-N---NSM καί-C πᾶς-A1S-NSF ὁ- A--NSF κατοίκησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM *σιβα-N---GSM δοῦλος-N2--NPM ὁ- A--GSM *μεμφιβοσθε-N---GSM

13 καί-C *μεμφιβοσθε-N---NSM καταοἰκέω-V2I-IAI3S ἐν-P *ἰερουσαλήμ-N---DSM ὅτι-C ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ὁ- A--GSM βασιλεύς-N3V-GSM διά-P πᾶς-A3--GSM ἐσθίω-V1I-IAI3S καί-C αὐτός- D--NSM εἰμί-V9--IAI3S χωλός-A1--NSM ἀμφότεροι-A1A-DPM ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM

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Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2165, 7784, 9231

Apocalypse Revealed 952

The New Jerusalem and its Heavenly Doctrine 218

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Skočit na podobné biblické verše

1 Samuel 20:15, 22:23

2 Samuel 3:8, 4:4, 15:15, 16:1, 4, 17:27, 19:18, 25, 27, 29, 30, 21:7

1 Kings 2:7

1 Chronicles 8:34

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Arcana Coelestia # 9231

Arcana Coelestia (Elliott translation)      

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9231. 'You shall throw it to the dogs' means that these things are unclean. This is clear from the meaning of 'dogs' as those who render the good of faith unclean by means of falsifications. For all beasts in the Word mean the affections and inclinations such as exist with a human being; gentle and useful beasts mean good affections and inclinations, but fierce and useless ones mean bad affections and inclinations. The reason why such things are meant by beasts is that the external or natural man is endowed with affections and inclinations similar to those that beasts possess, and also with similar appetites and similar senses. But the difference is that the human being has within himself what is called the internal man. And the internal man is so distinct and separate from the external that it can see things that arise in the external, rule them, and control them. The internal man can also be raised to heaven, even up to the Lord, and so be joined to Him in thought and affection, consequently in faith and love. Furthermore the internal man is so distinct and separate that it is parted from the external after death and lives on for evermore. These characteristics mark the human being off from beasts. But they are not seen by people who look at things on merely the natural level and the level of the senses; for their internal man is closed towards heaven. They draw no distinction therefore between the human being and a beast other than this, that the human being has the ability to speak; and even this is considered to be of little importance by those seeing things on merely the level of the senses.

[2] The reason why 'dogs' means those who render the good of faith unclean by means of falsifications is that dogs eat unclean things, and also yap and bite people. This also explains why nations outside the Church who were steeped in falsities arising from evil were called dogs by the Jews and considered to be utterly worthless. The fact that they were called 'dogs' is evident from the Lord's words addressed to the woman who was a Greek, a Syro-Phoenician, whose daughter was troubled grievously by a demon,

It is not good to take the children's bread and throw it to the dogs. But she said, To be sure, Lord, but even the dogs eat from the crumbs which fall from their masters' table. Matthew 15:26-27; Mark 7:26-28.

Here it is self-evident that those outside the Church are meant by 'the dogs', and those within the Church by 'the children'.

(Odkazy: Mark 7:27-28)


[3] Similarly in Luke,

There was a certain rich man (homo) who was clothed in purple and fine linen and indulged himself splendidly every day. But there was a poor one whose name was Lazarus, who was laid at his gate, full of sores, and desiring to be filled with the crumbs falling from the rich one's table. Furthermore the dogs came and licked his sores. Luke 16:19-21.

'The rich one clothed in purple and fine linen' means those within the Church, 'the purple and fine linen' with which he was clothed being cognitions or knowledge of goodness and truth that come from the Word. 'A poor one' means those within the Church with whom there is little good because they have no knowledge of truth, but who nevertheless have had a desire to receive instruction, 9209. He was referred to as Lazarus after the Lazarus whom the Lord raised from the dead, about whom it says that the Lord loved him, John 11:1-3, 36; that he was His friend, John 11:11; and that he sat at the table with the Lord, John 12:2. 'His wish to be filled with the crumbs falling from the rich one's table' meant his desire to learn a few truths from those within the Church possessing them in abundance. 'The dogs that licked his sores' are those outside the Church who are governed by good, though not the authentic good of faith; 'licking the sores' is curing them as best they can.

(Odkazy: John 11:5)


[4] In John,

Outside are dogs, sorcerers, and fornicators. Revelation 22:15.

'Dogs, sorcerers, and fornicators' stands for those who falsify the good and truth of faith. They are said 'to be outside' when they are outside heaven or the Church. The fact that good which has been falsified, and so made unclean, is meant by 'the dogs' is also evident in Matthew,

Do not give what is holy to the dogs; do not cast your pearls before swine. Matthew 7:6.

In Moses,

You shall not bring a harlot's reward, or the price of a dog, into Jehovah's house for any vowed offering, because both are an abomination to your God. Deuteronomy 23:18.

'A harlot's reward' stands for falsified truths of faith, 'the price of a dog' for falsified forms of the good of faith. For the meaning of 'whoredom' as falsification of the truth of faith, see 2466, 2729, 4865, 8904.

[5] In David,

Dogs have surrounded me, the assembly of the wicked has encompassed me, piercing my hands and my feet. Deliver my soul from the sword, my only one from the power 1 of the dog. Psalms 22:16, 20.

'Dogs' here stands for those who destroy forms of the good of faith, who are therefore called 'the assembly of the wicked'. 'Delivering one's soul from the sword' means rescuing it from falsity that lays waste the truth of faith, 'the sword' being the falsity that lays waste the truth of faith, see 2799, 4499, 6353, 7102, 8294, and 'soul' the life of faith, 9050. From this it is also evident that 'delivering my only soul from the power of the dog' means rescuing it from falsity that lays waste the good of faith. When it was said that people were to be dragged and eaten by dogs, 1 Kings 14:11; 16:4; 21:23-24; 2 Kings 9:10, 36; Jeremiah 15:3, the meaning was that they would be destroyed by unclean things. When people compared themselves to dead dogs, 1 Samuel 24:14; 2 Samuel 3:8; 9:8; 16:9, the meaning was that they would be considered utterly worthless ones who were to be cast out. What more is meant by 'dogs', see 7784.

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Footnotes:

1. literally, hand

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(Odkazy: Exodus 22:31)

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Odkazy z vydaných prací:

The Last Judgement 39

The New Jerusalem and its Heavenly Doctrine 35


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 946


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