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Numbers 34

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 ἔντειλαι τοῖς υἱοῖς ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ὑμεῖς εἰσπορεύεσθε εἰς τὴν γῆν χανααν αὕτη ἔσται ὑμῖν εἰς κληρονομίαν γῆ χανααν σὺν τοῖς ὁρίοις αὐτῆς

3 καὶ ἔσται ὑμῖν τὸ κλίτος τὸ πρὸς λίβα ἀπὸ ἐρήμου σιν ἕως ἐχόμενον εδωμ καὶ ἔσται ὑμῖν τὰ ὅρια πρὸς λίβα ἀπὸ μέρους τῆς θαλάσσης τῆς ἁλυκῆς ἀπὸ ἀνατολῶν

4 καὶ κυκλώσει ὑμᾶς τὰ ὅρια ἀπὸ λιβὸς πρὸς ἀνάβασιν ακραβιν καὶ παρελεύσεται σεννα καὶ ἔσται ἡ διέξοδος αὐτοῦ πρὸς λίβα καδης τοῦ βαρνη καὶ ἐξελεύσεται εἰς ἔπαυλιν αραδ καὶ παρελεύσεται ασεμωνα

5 καὶ κυκλώσει τὰ ὅρια ἀπὸ ασεμωνα χειμάρρουν αἰγύπτου καὶ ἔσται ἡ διέξοδος ἡ θάλασσα

6 καὶ τὰ ὅρια τῆς θαλάσσης ἔσται ὑμῖν ἡ θάλασσα ἡ μεγάλη ὁριεῖ τοῦτο ἔσται ὑμῖν τὰ ὅρια τῆς θαλάσσης

7 καὶ τοῦτο ἔσται τὰ ὅρια ὑμῖν πρὸς βορρᾶν ἀπὸ τῆς θαλάσσης τῆς μεγάλης καταμετρήσετε ὑμῖν αὐτοῖς παρὰ τὸ ὄρος τὸ ὄρος

8 καὶ ἀπὸ τοῦ ὄρους τὸ ὄρος καταμετρήσετε αὐτοῖς εἰσπορευομένων εἰς εμαθ καὶ ἔσται ἡ διέξοδος αὐτοῦ τὰ ὅρια σαραδα

9 καὶ ἐξελεύσεται τὰ ὅρια δεφρωνα καὶ ἔσται ἡ διέξοδος αὐτοῦ ασερναιν τοῦτο ἔσται ὑμῖν ὅρια ἀπὸ βορρᾶ

10 καὶ καταμετρήσετε ὑμῖν αὐτοῖς τὰ ὅρια ἀνατολῶν ἀπὸ ασερναιν σεπφαμα

11 καὶ καταβήσεται τὰ ὅρια ἀπὸ σεπφαμ αρβηλα ἀπὸ ἀνατολῶν ἐπὶ πηγάς καὶ καταβήσεται τὰ ὅρια βηλα ἐπὶ νώτου θαλάσσης χεναρα ἀπὸ ἀνατολῶν

12 καὶ καταβήσεται τὰ ὅρια ἐπὶ τὸν ιορδάνην καὶ ἔσται ἡ διέξοδος θάλασσα ἡ ἁλυκή αὕτη ἔσται ὑμῖν ἡ γῆ καὶ τὰ ὅρια αὐτῆς κύκλῳ

13 καὶ ἐνετείλατο μωυσῆς τοῖς υἱοῖς ισραηλ λέγων αὕτη ἡ γῆ ἣν κατακληρονομήσετε αὐτὴν μετὰ κλήρου ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ δοῦναι αὐτὴν ταῖς ἐννέα φυλαῖς καὶ τῷ ἡμίσει φυλῆς μανασση

14 ὅτι ἔλαβεν φυλὴ υἱῶν ρουβην καὶ φυλὴ υἱῶν γαδ κατ' οἴκους πατριῶν αὐτῶν καὶ τὸ ἥμισυ φυλῆς μανασση ἀπέλαβον τοὺς κλήρους αὐτῶν

15 δύο φυλαὶ καὶ ἥμισυ φυλῆς ἔλαβον τοὺς κλήρους αὐτῶν πέραν τοῦ ιορδάνου κατὰ ιεριχω ἀπὸ νότου κατ' ἀνατολάς

16 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

17 ταῦτα τὰ ὀνόματα τῶν ἀνδρῶν οἳ κληρονομήσουσιν ὑμῖν τὴν γῆν ελεαζαρ ὁ ἱερεὺς καὶ ἰησοῦς ὁ τοῦ ναυη

18 καὶ ἄρχοντα ἕνα ἐκ φυλῆς λήμψεσθε κατακληρονομῆσαι ὑμῖν τὴν γῆν

19 καὶ ταῦτα τὰ ὀνόματα τῶν ἀνδρῶν τῆς φυλῆς ιουδα χαλεβ υἱὸς ιεφοννη

20 τῆς φυλῆς συμεων σαλαμιηλ υἱὸς εμιουδ

21 τῆς φυλῆς βενιαμιν ελδαδ υἱὸς χασλων

22 τῆς φυλῆς δαν ἄρχων βακχιρ υἱὸς εγλι

23 τῶν υἱῶν ιωσηφ φυλῆς υἱῶν μανασση ἄρχων ανιηλ υἱὸς ουφι

24 τῆς φυλῆς υἱῶν εφραιμ ἄρχων καμουηλ υἱὸς σαβαθα

25 τῆς φυλῆς ζαβουλων ἄρχων ελισαφαν υἱὸς φαρναχ

26 τῆς φυλῆς υἱῶν ισσαχαρ ἄρχων φαλτιηλ υἱὸς οζα

27 τῆς φυλῆς υἱῶν ασηρ ἄρχων αχιωρ υἱὸς σελεμι

28 τῆς φυλῆς νεφθαλι ἄρχων φαδαηλ υἱὸς βεναμιουδ

29 οὗτοι οἷς ἐνετείλατο κύριος καταμερίσαι τοῖς υἱοῖς ισραηλ ἐν γῇ χανααν

   

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Apocalypse Revealed # 349

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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

Poznámky pod čarou:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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