Novokřesťanské studium Bible

Bible

 

Numbers 23

Studie

   

1 καὶ εἶπεν βαλααμ τῷ βαλακ οἰκοδόμησόν μοι ἐνταῦθα ἑπτὰ βωμοὺς καὶ ἑτοίμασόν μοι ἐνταῦθα ἑπτὰ μόσχους καὶ ἑπτὰ κριούς

2 καὶ ἐποίησεν βαλακ ὃν τρόπον εἶπεν αὐτῷ βαλααμ καὶ ἀνήνεγκεν μόσχον καὶ κριὸν ἐπὶ τὸν βωμόν

3 καὶ εἶπεν βαλααμ πρὸς βαλακ παράστηθι ἐπὶ τῆς θυσίας σου καὶ πορεύσομαι εἴ μοι φανεῖται ὁ θεὸς ἐν συναντήσει καὶ ῥῆμα ὃ ἐάν μοι δείξῃ ἀναγγελῶ σοι καὶ παρέστη βαλακ ἐπὶ τῆς θυσίας αὐτοῦ καὶ βαλααμ ἐπορεύθη ἐπερωτῆσαι τὸν θεὸν καὶ ἐπορεύθη εὐθεῖαν

4 καὶ ἐφάνη ὁ θεὸς τῷ βαλααμ καὶ εἶπεν πρὸς αὐτὸν βαλααμ τοὺς ἑπτὰ βωμοὺς ἡτοίμασα καὶ ἀνεβίβασα μόσχον καὶ κριὸν ἐπὶ τὸν βωμόν

5 καὶ ἐνέβαλεν ὁ θεὸς ῥῆμα εἰς τὸ στόμα βαλααμ καὶ εἶπεν ἐπιστραφεὶς πρὸς βαλακ οὕτως λαλήσεις

6 καὶ ἀπεστράφη πρὸς αὐτόν καὶ ὅδε ἐφειστήκει ἐπὶ τῶν ὁλοκαυτωμάτων αὐτοῦ καὶ πάντες οἱ ἄρχοντες μωαβ μετ' αὐτοῦ

7 καὶ ἐγενήθη πνεῦμα θεοῦ ἐπ' αὐτῷ καὶ ἀναλαβὼν τὴν παραβολὴν αὐτοῦ εἶπεν ἐκ μεσοποταμίας μετεπέμψατό με βαλακ βασιλεὺς μωαβ ἐξ ὀρέων ἀπ' ἀνατολῶν λέγων δεῦρο ἄρασαί μοι τὸν ιακωβ καὶ δεῦρο ἐπικατάρασαί μοι τὸν ισραηλ

8 τί ἀράσωμαι ὃν μὴ καταρᾶται κύριος ἢ τί καταράσωμαι ὃν μὴ καταρᾶται ὁ θεός

9 ὅτι ἀπὸ κορυφῆς ὀρέων ὄψομαι αὐτὸν καὶ ἀπὸ βουνῶν προσνοήσω αὐτόν ἰδοὺ λαὸς μόνος κατοικήσει καὶ ἐν ἔθνεσιν οὐ συλλογισθήσεται

10 τίς ἐξηκριβάσατο τὸ σπέρμα ιακωβ καὶ τίς ἐξαριθμήσεται δήμους ισραηλ ἀποθάνοι ἡ ψυχή μου ἐν ψυχαῖς δικαίων καὶ γένοιτο τὸ σπέρμα μου ὡς τὸ σπέρμα τούτων

11 καὶ εἶπεν βαλακ πρὸς βαλααμ τί πεποίηκάς μοι εἰς κατάρασιν ἐχθρῶν μου κέκληκά σε καὶ ἰδοὺ εὐλόγηκας εὐλογίαν

12 καὶ εἶπεν βαλααμ πρὸς βαλακ οὐχὶ ὅσα ἐὰν ἐμβάλῃ ὁ θεὸς εἰς τὸ στόμα μου τοῦτο φυλάξω λαλῆσαι

13 καὶ εἶπεν πρὸς αὐτὸν βαλακ δεῦρο ἔτι μετ' ἐμοῦ εἰς τόπον ἄλλον ἐξ ὧν οὐκ ὄψῃ αὐτὸν ἐκεῖθεν ἀλλ' ἢ μέρος τι αὐτοῦ ὄψῃ πάντας δὲ οὐ μὴ ἴδῃς καὶ κατάρασαί μοι αὐτὸν ἐκεῖθεν

14 καὶ παρέλαβεν αὐτὸν εἰς ἀγροῦ σκοπιὰν ἐπὶ κορυφὴν λελαξευμένου καὶ ᾠκοδόμησεν ἐκεῖ ἑπτὰ βωμοὺς καὶ ἀνεβίβασεν μόσχον καὶ κριὸν ἐπὶ τὸν βωμόν

15 καὶ εἶπεν βαλααμ πρὸς βαλακ παράστηθι ἐπὶ τῆς θυσίας σου ἐγὼ δὲ πορεύσομαι ἐπερωτῆσαι τὸν θεόν

16 καὶ συνήντησεν ὁ θεὸς τῷ βαλααμ καὶ ἐνέβαλεν ῥῆμα εἰς τὸ στόμα αὐτοῦ καὶ εἶπεν ἀποστράφητι πρὸς βαλακ καὶ τάδε λαλήσεις

17 καὶ ἀπεστράφη πρὸς αὐτόν καὶ ὅδε ἐφειστήκει ἐπὶ τῆς ὁλοκαυτώσεως αὐτοῦ καὶ πάντες οἱ ἄρχοντες μωαβ μετ' αὐτοῦ καὶ εἶπεν αὐτῷ βαλακ τί ἐλάλησεν κύριος

18 καὶ ἀναλαβὼν τὴν παραβολὴν αὐτοῦ εἶπεν ἀνάστηθι βαλακ καὶ ἄκουε ἐνώτισαι μάρτυς υἱὸς σεπφωρ

19 οὐχ ὡς ἄνθρωπος ὁ θεὸς διαρτηθῆναι οὐδὲ ὡς υἱὸς ἀνθρώπου ἀπειληθῆναι αὐτὸς εἴπας οὐχὶ ποιήσει λαλήσει καὶ οὐχὶ ἐμμενεῖ

20 ἰδοὺ εὐλογεῖν παρείλημμαι εὐλογήσω καὶ οὐ μὴ ἀποστρέψω

21 οὐκ ἔσται μόχθος ἐν ιακωβ οὐδὲ ὀφθήσεται πόνος ἐν ισραηλ κύριος ὁ θεὸς αὐτοῦ μετ' αὐτοῦ τὰ ἔνδοξα ἀρχόντων ἐν αὐτῷ

22 θεὸς ὁ ἐξαγαγὼν αὐτοὺς ἐξ αἰγύπτου ὡς δόξα μονοκέρωτος αὐτῷ

23 οὐ γάρ ἐστιν οἰωνισμὸς ἐν ιακωβ οὐδὲ μαντεία ἐν ισραηλ κατὰ καιρὸν ῥηθήσεται ιακωβ καὶ τῷ ισραηλ τί ἐπιτελέσει ὁ θεός

24 ἰδοὺ λαὸς ὡς σκύμνος ἀναστήσεται καὶ ὡς λέων γαυριωθήσεται οὐ κοιμηθήσεται ἕως φάγῃ θήραν καὶ αἷμα τραυματιῶν πίεται

25 καὶ εἶπεν βαλακ πρὸς βαλααμ οὔτε κατάραις καταράσῃ μοι αὐτὸν οὔτε εὐλογῶν μὴ εὐλογήσῃς αὐτόν

26 καὶ ἀποκριθεὶς βαλααμ εἶπεν τῷ βαλακ οὐκ ἐλάλησά σοι λέγων τὸ ῥῆμα ὃ ἐὰν λαλήσῃ ὁ θεός τοῦτο ποιήσω

27 καὶ εἶπεν βαλακ πρὸς βαλααμ δεῦρο παραλάβω σε εἰς τόπον ἄλλον εἰ ἀρέσει τῷ θεῷ καὶ καταρᾶσαί μοι αὐτὸν ἐκεῖθεν

28 καὶ παρέλαβεν βαλακ τὸν βαλααμ ἐπὶ κορυφὴν τοῦ φογωρ τὸ παρατεῖνον εἰς τὴν ἔρημον

29 καὶ εἶπεν βαλααμ πρὸς βαλακ οἰκοδόμησόν μοι ὧδε ἑπτὰ βωμοὺς καὶ ἑτοίμασόν μοι ὧδε ἑπτὰ μόσχους καὶ ἑπτὰ κριούς

30 καὶ ἐποίησεν βαλακ καθάπερ εἶπεν αὐτῷ βαλααμ καὶ ἀνήνεγκεν μόσχον καὶ κριὸν ἐπὶ τὸν βωμόν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4281

Prostudujte si tuto pasáž

  
/ 10837  
  

4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org