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Numbers 13

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 ἀπόστειλον σεαυτῷ ἄνδρας καὶ κατασκεψάσθωσαν τὴν γῆν τῶν χαναναίων ἣν ἐγὼ δίδωμι τοῖς υἱοῖς ισραηλ εἰς κατάσχεσιν ἄνδρα ἕνα κατὰ φυλὴν κατὰ δήμους πατριῶν αὐτῶν ἀποστελεῖς αὐτούς πάντα ἀρχηγὸν ἐξ αὐτῶν

3 καὶ ἐξαπέστειλεν αὐτοὺς μωυσῆς ἐκ τῆς ἐρήμου φαραν διὰ φωνῆς κυρίου πάντες ἄνδρες ἀρχηγοὶ υἱῶν ισραηλ οὗτοι

4 καὶ ταῦτα τὰ ὀνόματα αὐτῶν τῆς φυλῆς ρουβην σαλαμιηλ υἱὸς ζακχουρ

5 τῆς φυλῆς συμεων σαφατ υἱὸς σουρι

6 τῆς φυλῆς ιουδα χαλεβ υἱὸς ιεφοννη

7 τῆς φυλῆς ισσαχαρ ιγααλ υἱὸς ιωσηφ

8 τῆς φυλῆς εφραιμ αυση υἱὸς ναυη

9 τῆς φυλῆς βενιαμιν φαλτι υἱὸς ραφου

10 τῆς φυλῆς ζαβουλων γουδιηλ υἱὸς σουδι

11 τῆς φυλῆς ιωσηφ τῶν υἱῶν μανασση γαδδι υἱὸς σουσι

12 τῆς φυλῆς δαν αμιηλ υἱὸς γαμαλι

13 τῆς φυλῆς ασηρ σαθουρ υἱὸς μιχαηλ

14 τῆς φυλῆς νεφθαλι ναβι υἱὸς ιαβι

15 τῆς φυλῆς γαδ γουδιηλ υἱὸς μακχι

16 ταῦτα τὰ ὀνόματα τῶν ἀνδρῶν οὓς ἀπέστειλεν μωυσῆς κατασκέψασθαι τὴν γῆν καὶ ἐπωνόμασεν μωυσῆς τὸν αυση υἱὸν ναυη ἰησοῦν

17 καὶ ἀπέστειλεν αὐτοὺς μωυσῆς κατασκέψασθαι τὴν γῆν χανααν καὶ εἶπεν πρὸς αὐτούς ἀνάβητε ταύτῃ τῇ ἐρήμῳ καὶ ἀναβήσεσθε εἰς τὸ ὄρος

18 καὶ ὄψεσθε τὴν γῆν τίς ἐστιν καὶ τὸν λαὸν τὸν ἐγκαθήμενον ἐπ' αὐτῆς εἰ ἰσχυρότερός ἐστιν ἢ ἀσθενής εἰ ὀλίγοι εἰσὶν ἢ πολλοί

19 καὶ τίς ἡ γῆ εἰς ἣν οὗτοι ἐγκάθηνται ἐπ' αὐτῆς εἰ καλή ἐστιν ἢ πονηρά καὶ τίνες αἱ πόλεις εἰς ἃς οὗτοι κατοικοῦσιν ἐν αὐταῖς εἰ ἐν τειχήρεσιν ἢ ἐν ἀτειχίστοις

20 καὶ τίς ἡ γῆ εἰ πίων ἢ παρειμένη εἰ ἔστιν ἐν αὐτῇ δένδρα ἢ οὔ καὶ προσκαρτερήσαντες λήμψεσθε ἀπὸ τῶν καρπῶν τῆς γῆς καὶ αἱ ἡμέραι ἡμέραι ἔαρος πρόδρομοι σταφυλῆς

21 καὶ ἀναβάντες κατεσκέψαντο τὴν γῆν ἀπὸ τῆς ἐρήμου σιν ἕως ρααβ εἰσπορευομένων εφααθ

22 καὶ ἀνέβησαν κατὰ τὴν ἔρημον καὶ ἦλθον ἕως χεβρων καὶ ἐκεῖ αχιμαν καὶ σεσσι καὶ θελαμιν γενεαὶ εναχ καὶ χεβρων ἑπτὰ ἔτεσιν ᾠκοδομήθη πρὸ τοῦ τάνιν αἰγύπτου

23 καὶ ἤλθοσαν ἕως φάραγγος βότρυος καὶ κατεσκέψαντο αὐτήν καὶ ἔκοψαν ἐκεῖθεν κλῆμα καὶ βότρυν σταφυλῆς ἕνα ἐπ' αὐτοῦ καὶ ἦραν αὐτὸν ἐπ' ἀναφορεῦσιν καὶ ἀπὸ τῶν ῥοῶν καὶ ἀπὸ τῶν συκῶν

24 τὸν τόπον ἐκεῖνον ἐπωνόμασαν φάραγξ βότρυος διὰ τὸν βότρυν ὃν ἔκοψαν ἐκεῖθεν οἱ υἱοὶ ισραηλ

25 καὶ ἀπέστρεψαν ἐκεῖθεν κατασκεψάμενοι τὴν γῆν μετὰ τεσσαράκοντα ἡμέρας

26 καὶ πορευθέντες ἦλθον πρὸς μωυσῆν καὶ ααρων καὶ πρὸς πᾶσαν συναγωγὴν υἱῶν ισραηλ εἰς τὴν ἔρημον φαραν καδης καὶ ἀπεκρίθησαν αὐτοῖς ῥῆμα καὶ πάσῃ τῇ συναγωγῇ καὶ ἔδειξαν τὸν καρπὸν τῆς γῆς

27 καὶ διηγήσαντο αὐτῷ καὶ εἶπαν ἤλθαμεν εἰς τὴν γῆν εἰς ἣν ἀπέστειλας ἡμᾶς γῆν ῥέουσαν γάλα καὶ μέλι καὶ οὗτος ὁ καρπὸς αὐτῆς

28 ἀλλ' ἢ ὅτι θρασὺ τὸ ἔθνος τὸ κατοικοῦν ἐπ' αὐτῆς καὶ αἱ πόλεις ὀχυραὶ τετειχισμέναι καὶ μεγάλαι σφόδρα καὶ τὴν γενεὰν εναχ ἑωράκαμεν ἐκεῖ

29 καὶ αμαληκ κατοικεῖ ἐν τῇ γῇ τῇ πρὸς νότον καὶ ὁ χετταῖος καὶ ὁ ευαῖος καὶ ὁ ιεβουσαῖος καὶ ὁ αμορραῖος κατοικεῖ ἐν τῇ ὀρεινῇ καὶ ὁ χαναναῖος κατοικεῖ παρὰ θάλασσαν καὶ παρὰ τὸν ιορδάνην ποταμόν

30 καὶ κατεσιώπησεν χαλεβ τὸν λαὸν πρὸς μωυσῆν καὶ εἶπεν αὐτῷ οὐχί ἀλλὰ ἀναβάντες ἀναβησόμεθα καὶ κατακληρονομήσομεν αὐτήν ὅτι δυνατοὶ δυνησόμεθα πρὸς αὐτούς

31 καὶ οἱ ἄνθρωποι οἱ συναναβάντες μετ' αὐτοῦ εἶπαν οὐκ ἀναβαίνομεν ὅτι οὐ μὴ δυνώμεθα ἀναβῆναι πρὸς τὸ ἔθνος ὅτι ἰσχυρότερόν ἐστιν ἡμῶν μᾶλλον

32 καὶ ἐξήνεγκαν ἔκστασιν τῆς γῆς ἣν κατεσκέψαντο αὐτήν πρὸς τοὺς υἱοὺς ισραηλ λέγοντες τὴν γῆν ἣν παρήλθομεν αὐτὴν κατασκέψασθαι γῆ κατέσθουσα τοὺς κατοικοῦντας ἐπ' αὐτῆς ἐστιν πᾶς ὁ λαός ὃν ἑωράκαμεν ἐν αὐτῇ ἄνδρες ὑπερμήκεις

33 καὶ ἐκεῖ ἑωράκαμεν τοὺς γίγαντας καὶ ἦμεν ἐνώπιον αὐτῶν ὡσεὶ ἀκρίδες ἀλλὰ καὶ οὕτως ἦμεν ἐνώπιον αὐτῶν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1679

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1679. 'And they smote all the territory of the Amalekites' means kinds of falsities. This is clear from the representation and meaning of the 'Amalekite' nation, for all the nations that were in the land of Canaan represented kinds of falsities and evils, as will be clear, in the Lord's Divine mercy, from what follows. 'The Amalekites' means falsities, 'the Amorites in Hazezon-tamar' evils deriving from falsities. That 'the Amalekites' means falsities which assail truths becomes clear from what is mentioned regarding the Amalekites in Exodus 17:13-end; Numbers 13:29; 24:20; Deuteronomy 25:17-19; Judges 5:14; 1 Samuel 15:1-end; 1 Samuel 27:8; Psalms 83:7-8.

[2] The Rephaim, Zuzim, Emim, and Horites, referred to in verses 5-6, mean false persuasions that have their origins in desires for evil, that is, in evils, whereas here 'the Amalekites and the Amorites in Hazezon-tamar' means falsities from which evils derive. Falsity deriving from evil is one thing, falsity and evil deriving from that falsity another. Falsities spring either from evil desires which belong to the will or from accepted ideas which belong to the understanding. Falsities that spring from evil desires belonging to the will are foul and do not easily allow themselves to be rooted out, for they cling to a person's life itself. A person's life itself is that which desires, that is, which loves. As long as he is making that life firm within himself, that is, confirming that desire or love, all things of a confirmatory nature are false and are implanted in his life. Such were the people before the Flood.

[3] Falsities however which spring from accepted ideas belonging to the understanding cannot be rooted in the same way in the will part of man's mind. Like false or heretical doctrines, these have their origin outside of the will, coming instead from the absorption of such matters in early childhood, and after that from the confirmation of them in adult years. Yet because they are false they inevitably produce evils of life. For example, when anyone believes that he merits salvation through works and confirms himself in that belief, a sense of merit, of his own righteousness, and of assurance [of salvation] are the evils that result from it. On the other hand, when anyone believes that a truly devout life is not possible unless merit is attached to works, the evil which results from that belief is that he destroys all such devoutness in himself and gives himself up to evil desires and pleasures. It is the same with many other examples that could be taken. Such are the falsities and derivative evils dealt with in this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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