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Numbers 11

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1 καὶ ἦν ὁ λαὸς γογγύζων πονηρὰ ἔναντι κυρίου καὶ ἤκουσεν κύριος καὶ ἐθυμώθη ὀργῇ καὶ ἐξεκαύθη ἐν αὐτοῖς πῦρ παρὰ κυρίου καὶ κατέφαγεν μέρος τι τῆς παρεμβολῆς

2 καὶ ἐκέκραξεν ὁ λαὸς πρὸς μωυσῆν καὶ ηὔξατο μωυσῆς πρὸς κύριον καὶ ἐκόπασεν τὸ πῦρ

3 καὶ ἐκλήθη τὸ ὄνομα τοῦ τόπου ἐκείνου ἐμπυρισμός ὅτι ἐξεκαύθη ἐν αὐτοῖς πῦρ παρὰ κυρίου

4 καὶ ὁ ἐπίμικτος ὁ ἐν αὐτοῖς ἐπεθύμησαν ἐπιθυμίαν καὶ καθίσαντες ἔκλαιον καὶ οἱ υἱοὶ ισραηλ καὶ εἶπαν τίς ἡμᾶς ψωμιεῖ κρέα

5 ἐμνήσθημεν τοὺς ἰχθύας οὓς ἠσθίομεν ἐν αἰγύπτῳ δωρεάν καὶ τοὺς σικύας καὶ τοὺς πέπονας καὶ τὰ πράσα καὶ τὰ κρόμμυα καὶ τὰ σκόρδα

6 νυνὶ δὲ ἡ ψυχὴ ἡμῶν κατάξηρος οὐδὲν πλὴν εἰς τὸ μαννα οἱ ὀφθαλμοὶ ἡμῶν

7 τὸ δὲ μαννα ὡσεὶ σπέρμα κορίου ἐστίν καὶ τὸ εἶδος αὐτοῦ εἶδος κρυστάλλου

8 καὶ διεπορεύετο ὁ λαὸς καὶ συνέλεγον καὶ ἤληθον αὐτὸ ἐν τῷ μύλῳ καὶ ἔτριβον ἐν τῇ θυίᾳ καὶ ἥψουν αὐτὸ ἐν τῇ χύτρᾳ καὶ ἐποίουν αὐτὸ ἐγκρυφίας καὶ ἦν ἡ ἡδονὴ αὐτοῦ ὡσεὶ γεῦμα ἐγκρὶς ἐξ ἐλαίου

9 καὶ ὅταν κατέβη ἡ δρόσος ἐπὶ τὴν παρεμβολὴν νυκτός κατέβαινεν τὸ μαννα ἐπ' αὐτῆς

10 καὶ ἤκουσεν μωυσῆς κλαιόντων αὐτῶν κατὰ δήμους αὐτῶν ἕκαστον ἐπὶ τῆς θύρας αὐτοῦ καὶ ἐθυμώθη ὀργῇ κύριος σφόδρα καὶ ἔναντι μωυσῆ ἦν πονηρόν

11 καὶ εἶπεν μωυσῆς πρὸς κύριον ἵνα τί ἐκάκωσας τὸν θεράποντά σου καὶ διὰ τί οὐχ εὕρηκα χάριν ἐναντίον σου ἐπιθεῖναι τὴν ὁρμὴν τοῦ λαοῦ τούτου ἐπ' ἐμέ

12 μὴ ἐγὼ ἐν γαστρὶ ἔλαβον πάντα τὸν λαὸν τοῦτον ἢ ἐγὼ ἔτεκον αὐτούς ὅτι λέγεις μοι λαβὲ αὐτὸν εἰς τὸν κόλπον σου ὡσεὶ ἄραι τιθηνὸς τὸν θηλάζοντα εἰς τὴν γῆν ἣν ὤμοσας τοῖς πατράσιν αὐτῶν

13 πόθεν μοι κρέα δοῦναι παντὶ τῷ λαῷ τούτῳ ὅτι κλαίουσιν ἐπ' ἐμοὶ λέγοντες δὸς ἡμῖν κρέα ἵνα φάγωμεν

14 οὐ δυνήσομαι ἐγὼ μόνος φέρειν τὸν λαὸν τοῦτον ὅτι βαρύτερόν μοί ἐστιν τὸ ῥῆμα τοῦτο

15 εἰ δὲ οὕτως σὺ ποιεῖς μοι ἀπόκτεινόν με ἀναιρέσει εἰ εὕρηκα ἔλεος παρὰ σοί ἵνα μὴ ἴδω μου τὴν κάκωσιν

16 καὶ εἶπεν κύριος πρὸς μωυσῆν συνάγαγέ μοι ἑβδομήκοντα ἄνδρας ἀπὸ τῶν πρεσβυτέρων ισραηλ οὓς αὐτὸς σὺ οἶδας ὅτι οὗτοί εἰσιν πρεσβύτεροι τοῦ λαοῦ καὶ γραμματεῖς αὐτῶν καὶ ἄξεις αὐτοὺς πρὸς τὴν σκηνὴν τοῦ μαρτυρίου καὶ στήσονται ἐκεῖ μετὰ σοῦ

17 καὶ καταβήσομαι καὶ λαλήσω ἐκεῖ μετὰ σοῦ καὶ ἀφελῶ ἀπὸ τοῦ πνεύματος τοῦ ἐπὶ σοὶ καὶ ἐπιθήσω ἐπ' αὐτούς καὶ συναντιλήμψονται μετὰ σοῦ τὴν ὁρμὴν τοῦ λαοῦ καὶ οὐκ οἴσεις αὐτοὺς σὺ μόνος

18 καὶ τῷ λαῷ ἐρεῖς ἁγνίσασθε εἰς αὔριον καὶ φάγεσθε κρέα ὅτι ἐκλαύσατε ἔναντι κυρίου λέγοντες τίς ἡμᾶς ψωμιεῖ κρέα ὅτι καλὸν ἡμῖν ἐστιν ἐν αἰγύπτῳ καὶ δώσει κύριος ὑμῖν κρέα φαγεῖν καὶ φάγεσθε κρέα

19 οὐχ ἡμέραν μίαν φάγεσθε οὐδὲ δύο οὐδὲ πέντε ἡμέρας οὐδὲ δέκα ἡμέρας οὐδὲ εἴκοσι ἡμέρας

20 ἕως μηνὸς ἡμερῶν φάγεσθε ἕως ἂν ἐξέλθῃ ἐκ τῶν μυκτήρων ὑμῶν καὶ ἔσται ὑμῖν εἰς χολέραν ὅτι ἠπειθήσατε κυρίῳ ὅς ἐστιν ἐν ὑμῖν καὶ ἐκλαύσατε ἐναντίον αὐτοῦ λέγοντες ἵνα τί ἡμῖν ἐξελθεῖν ἐξ αἰγύπτου

21 καὶ εἶπεν μωυσῆς ἑξακόσιαι χιλιάδες πεζῶν ὁ λαός ἐν οἷς εἰμι ἐν αὐτοῖς καὶ σὺ εἶπας κρέα δώσω αὐτοῖς φαγεῖν καὶ φάγονται μῆνα ἡμερῶν

22 μὴ πρόβατα καὶ βόες σφαγήσονται αὐτοῖς καὶ ἀρκέσει αὐτοῖς ἢ πᾶν τὸ ὄψος τῆς θαλάσσης συναχθήσεται αὐτοῖς καὶ ἀρκέσει αὐτοῖς

23 καὶ εἶπεν κύριος πρὸς μωυσῆν μὴ χεὶρ κυρίου οὐκ ἐξαρκέσει ἤδη γνώσει εἰ ἐπικαταλήμψεταί σε ὁ λόγος μου ἢ οὔ

24 καὶ ἐξῆλθεν μωυσῆς καὶ ἐλάλησεν πρὸς τὸν λαὸν τὰ ῥήματα κυρίου καὶ συνήγαγεν ἑβδομήκοντα ἄνδρας ἀπὸ τῶν πρεσβυτέρων τοῦ λαοῦ καὶ ἔστησεν αὐτοὺς κύκλῳ τῆς σκηνῆς

25 καὶ κατέβη κύριος ἐν νεφέλῃ καὶ ἐλάλησεν πρὸς αὐτόν καὶ παρείλατο ἀπὸ τοῦ πνεύματος τοῦ ἐπ' αὐτῷ καὶ ἐπέθηκεν ἐπὶ τοὺς ἑβδομήκοντα ἄνδρας τοὺς πρεσβυτέρους ὡς δὲ ἐπανεπαύσατο τὸ πνεῦμα ἐπ' αὐτούς καὶ ἐπροφήτευσαν καὶ οὐκέτι προσέθεντο

26 καὶ κατελείφθησαν δύο ἄνδρες ἐν τῇ παρεμβολῇ ὄνομα τῷ ἑνὶ ελδαδ καὶ ὄνομα τῷ δευτέρῳ μωδαδ καὶ ἐπανεπαύσατο ἐπ' αὐτοὺς τὸ πνεῦμα καὶ οὗτοι ἦσαν τῶν καταγεγραμμένων καὶ οὐκ ἦλθον πρὸς τὴν σκηνήν καὶ ἐπροφήτευσαν ἐν τῇ παρεμβολῇ

27 καὶ προσδραμὼν ὁ νεανίσκος ἀπήγγειλεν μωυσῇ καὶ εἶπεν λέγων ελδαδ καὶ μωδαδ προφητεύουσιν ἐν τῇ παρεμβολῇ

28 καὶ ἀποκριθεὶς ἰησοῦς ὁ τοῦ ναυη ὁ παρεστηκὼς μωυσῇ ὁ ἐκελεκτὸς εἶπεν κύριε μωυσῆ κώλυσον αὐτούς

29 καὶ εἶπεν αὐτῷ μωυσῆς μὴ ζηλοῖς σύ μοι καὶ τίς δῴη πάντα τὸν λαὸν κυρίου προφήτας ὅταν δῷ κύριος τὸ πνεῦμα αὐτοῦ ἐπ' αὐτούς

30 καὶ ἀπῆλθεν μωυσῆς εἰς τὴν παρεμβολήν αὐτὸς καὶ οἱ πρεσβύτεροι ισραηλ

31 καὶ πνεῦμα ἐξῆλθεν παρὰ κυρίου καὶ ἐξεπέρασεν ὀρτυγομήτραν ἀπὸ τῆς θαλάσσης καὶ ἐπέβαλεν ἐπὶ τὴν παρεμβολὴν ὁδὸν ἡμέρας ἐντεῦθεν καὶ ὁδὸν ἡμέρας ἐντεῦθεν κύκλῳ τῆς παρεμβολῆς ὡσεὶ δίπηχυ ἀπὸ τῆς γῆς

32 καὶ ἀναστὰς ὁ λαὸς ὅλην τὴν ἡμέραν καὶ ὅλην τὴν νύκτα καὶ ὅλην τὴν ἡμέραν τὴν ἐπαύριον καὶ συνήγαγον τὴν ὀρτυγομήτραν ὁ τὸ ὀλίγον συνήγαγεν δέκα κόρους καὶ ἔψυξαν ἑαυτοῖς ψυγμοὺς κύκλῳ τῆς παρεμβολῆς

33 τὰ κρέα ἔτι ἦν ἐν τοῖς ὀδοῦσιν αὐτῶν πρὶν ἢ ἐκλείπειν καὶ κύριος ἐθυμώθη εἰς τὸν λαόν καὶ ἐπάταξεν κύριος τὸν λαὸν πληγὴν μεγάλην σφόδρα

34 καὶ ἐκλήθη τὸ ὄνομα τοῦ τόπου ἐκείνου μνήματα τῆς ἐπιθυμίας ὅτι ἐκεῖ ἔθαψαν τὸν λαὸν τὸν ἐπιθυμητήν

35 ἀπὸ μνημάτων ἐπιθυμίας ἐξῆρεν ὁ λαὸς εἰς ασηρωθ καὶ ἐγένετο ὁ λαὸς ἐν ασηρωθ

   

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Arcana Coelestia # 8468

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8468. 'An omer a head' means the amount for each individual. This is clear from the meaning of 'an omer' as the sufficient amount, dealt with below; and from the meaning of 'a head' as for each person. The reason why 'an omer' means the sufficient amount is that it was the tenth part of an ephah, as is evident from the final verse of the present chapter; and 'ten' means what is complete, 3107, so that 'a tenth part' means the sufficient amount, at this point for each individual, meant by 'a head'. 'An omer' is mentioned in the present chapter alone; the term used elsewhere is 'a homer', which was a measure that held ten ephahs, and therefore meant what was complete, as in Hosea,

I acquired an adulterous woman for fifteen [shekels] of silver, and a homer of barley and half a homer of barley. Hosea 3:2.

Here 'an adulterous woman' is used to mean the house of Israel, in the spiritual sense the Church there. Her being acquired for the full price is meant by 'fifteen [shekels] of silver' and 'a homer of barley' - 'fifteen [shekels] of silver' having reference to truth and 'a homer of barley' to good.

[2] In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that a tenth of a homer is offered for a bath, and a tenth of a homer for an ephah; your measure shall be after the homer. This is the offering which you shall offer: A sixth of an ephah from a homer of wheat, ... from the barley. And the fixed portion of oil, the bath for oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 13-14.

This refers to a new earth or land and new temple, meaning the Lord's spiritual kingdom. Anyone may see that there will be no homer, ephah, bath, or cor there, and no wheat, barley, or oil either. From this it is clear that these objects mean the kinds of things that belong to that spiritual kingdom, which things, it is evident, are spiritual realities, that is, they are connected with either the good of charity or the truth of faith. 'Homer' has reference to good because it is a measure of wheat or barley, and so does 'ephah'; but 'bath' has reference to truth because it is a measure of wine. Yet being also a measure of oil, by which the good of love is meant, it says that a bath shall be the same part of a homer as an ephah is, which means in the spiritual sense that everything there will have a connection with good, and also that truth there will be good. It will also exist in full measure, for 'a homer' means what is complete.

[3] In Isaiah,

Many houses will be a ruination, large and beautiful ones, so that there is no inhabitant; for ten acres of vineyard will yield but one bath, and the sowing of a homer will yield an ephah. Isaiah 5:9-10.

Here 'ten acres' stands for complete and also for much, and so does 'a homer'; but 'a bath' and 'an ephah' stand for little. For when 'ten' means much, 'a tenth part' means little. In Moses,

If a man sanctifies to Jehovah part of a field of his possession, your valuation shall be according to its sowing; the sowing of a homer of barley [shall be valued] at fifty shekels of silver. Leviticus 27:16.

Here 'the sowing of a homer' and also 'fifty shekels' stand for the full or complete valuation. Since 'a homer' means what is complete, ten homers means at Numbers 11:32 what is in excess and superfluous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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