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Micah 2

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1 ἐγένοντο λογιζόμενοι κόπους καὶ ἐργαζόμενοι κακὰ ἐν ταῖς κοίταις αὐτῶν καὶ ἅμα τῇ ἡμέρᾳ συνετέλουν αὐτά διότι οὐκ ἦραν πρὸς τὸν θεὸν τὰς χεῖρας αὐτῶν

2 καὶ ἐπεθύμουν ἀγροὺς καὶ διήρπαζον ὀρφανοὺς καὶ οἴκους κατεδυνάστευον καὶ διήρπαζον ἄνδρα καὶ τὸν οἶκον αὐτοῦ ἄνδρα καὶ τὴν κληρονομίαν αὐτοῦ

3 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ λογίζομαι ἐπὶ τὴν φυλὴν ταύτην κακά ἐξ ὧν οὐ μὴ ἄρητε τοὺς τραχήλους ὑμῶν καὶ οὐ μὴ πορευθῆτε ὀρθοὶ ἐξαίφνης ὅτι καιρὸς πονηρός ἐστιν

4 ἐν τῇ ἡμέρᾳ ἐκείνῃ λημφθήσεται ἐφ' ὑμᾶς παραβολή καὶ θρηνηθήσεται θρῆνος ἐν μέλει λέγων ταλαιπωρίᾳ ἐταλαιπωρήσαμεν μερὶς λαοῦ μου κατεμετρήθη ἐν σχοινίῳ καὶ οὐκ ἦν ὁ κωλύσων αὐτὸν τοῦ ἀποστρέψαι οἱ ἀγροὶ ἡμῶν διεμερίσθησαν

5 διὰ τοῦτο οὐκ ἔσται σοι βάλλων σχοινίον ἐν κλήρῳ ἐν ἐκκλησίᾳ κυρίου

6 μὴ κλαίετε δάκρυσιν μηδὲ δακρυέτωσαν ἐπὶ τούτοις οὐ γὰρ ἀπώσεται ὀνείδη

7 ὁ λέγων οἶκος ιακωβ παρώργισεν πνεῦμα κυρίου εἰ ταῦτα τὰ ἐπιτηδεύματα αὐτοῦ ἐστιν οὐχ οἱ λόγοι αὐτοῦ εἰσιν καλοὶ μετ' αὐτοῦ καὶ ὀρθοὶ πεπόρευνται

8 καὶ ἔμπροσθεν ὁ λαός μου εἰς ἔχθραν ἀντέστη κατέναντι τῆς εἰρήνης αὐτοῦ τὴν δορὰν αὐτοῦ ἐξέδειραν τοῦ ἀφελέσθαι ἐλπίδα συντριμμὸν πολέμου

9 διὰ τοῦτο ἡγούμενοι λαοῦ μου ἀπορριφήσονται ἐκ τῶν οἰκιῶν τρυφῆς αὐτῶν διὰ τὰ πονηρὰ ἐπιτηδεύματα αὐτῶν ἐξώσθησαν ἐγγίσατε ὄρεσιν αἰωνίοις

10 ἀνάστηθι καὶ πορεύου ὅτι οὐκ ἔστιν σοι αὕτη ἡ ἀνάπαυσις ἕνεκεν ἀκαθαρσίας διεφθάρητε φθορᾷ

11 κατεδιώχθητε οὐδενὸς διώκοντος πνεῦμα ἔστησεν ψεῦδος ἐστάλαξέν σοι εἰς οἶνον καὶ μέθυσμα καὶ ἔσται ἐκ τῆς σταγόνος τοῦ λαοῦ τούτου

12 συναγόμενος συναχθήσεται ιακωβ σὺν πᾶσιν ἐκδεχόμενος ἐκδέξομαι τοὺς καταλοίπους τοῦ ισραηλ ἐπὶ τὸ αὐτὸ θήσομαι τὴν ἀποστροφὴν αὐτῶν ὡς πρόβατα ἐν θλίψει ὡς ποίμνιον ἐν μέσῳ κοίτης αὐτῶν ἐξαλοῦνται ἐξ ἀνθρώπων

13 διὰ τῆς διακοπῆς πρὸ προσώπου αὐτῶν διέκοψαν καὶ διῆλθον πύλην καὶ ἐξῆλθον δι' αὐτῆς καὶ ἐξῆλθεν ὁ βασιλεὺς αὐτῶν πρὸ προσώπου αὐτῶν ὁ δὲ κύριος ἡγήσεται αὐτῶν

   

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Exploring the Meaning of Micah 2

Napsal(a) New Christian Bible Study Staff

Premeditated evil is worse than evil done on the spur of the moment, because the will to do evil is more involved. In Micah 2:1, 2, the hand represents power 1 , and when the evildoer treats his power as his god, the penalty is great. The planning that goes into coveting is a similar thing.

In Micah 2:3-5, the family means the church - the state of spiritual life - as it was in both kingdoms, Israel and Judah. The words here tell that both these parts of the church will be devastated, first one and then the other. Thus, in the end, there will be none left in the land of Canaan, and there will be no choosing of inheritance, as was done with Joshua back when the land was first divided amongst the 12 tribes. (See Joshua 13 through 16). To cast a cord is to use a measuring cord to plot out a piece of land.

Micah 2:6, 7. To drop down means to drop knowledge down to one who does not know, that is, to teach. Those who are in evil are not humble enough to be taught. Only those who “walk uprightly” profit from teaching about the Lord and His Word.

Micah 2:8,9. People who are not humble enough to learn truths become enemies to good people. They will try to argue away the truths from someone who uses them to fight temptations. In these verses, the stolen garment means truths 2 . The war means temptations. The gentle love of feeling close to the Lord, and the love of innocence 3 , will be attacked by evil people who will try to destroy them by scoffing and denial.

Micah 2:10, 11. The unteachable people of that dying church will perish. They will only accept teachings from a prophet who promises wine and strong drink. In a good sense, wine in the Word represents truth, as when it's used in the holy supper. But, like all natural things, the meaning can sometimes be used in the opposite way, as here, where it means the falsities of evil. 4

Micah 2:12, 13. There will still be a few people who remain good, and true. These will be gathered by the Lord as a flock to its fold. From their speaking they can be judged, and then led on to the new church established by Jehovah.

The takeaways for us, reading this text 2600 years later, could be boiled down to these truths:

- Don't premeditate evil.

- We need to be humble enough to learn truths about the Lord.

- If we walk uprightly, we have a chance to receive truth, and practice it, and benefit from what we learn.

- If we remain good and true, the Lord can lead us.

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