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Leviticus 9

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1 καὶ ἐγενήθη τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐκάλεσεν μωυσῆς ααρων καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὴν γερουσίαν ισραηλ

2 καὶ εἶπεν μωυσῆς πρὸς ααρων λαβὲ σεαυτῷ μοσχάριον ἐκ βοῶν περὶ ἁμαρτίας καὶ κριὸν εἰς ὁλοκαύτωμα ἄμωμα καὶ προσένεγκε αὐτὰ ἔναντι κυρίου

3 καὶ τῇ γερουσίᾳ ισραηλ λάλησον λέγων λάβετε χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας καὶ μοσχάριον καὶ ἀμνὸν ἐνιαύσιον εἰς ὁλοκάρπωσιν ἄμωμα

4 καὶ μόσχον καὶ κριὸν εἰς θυσίαν σωτηρίου ἔναντι κυρίου καὶ σεμίδαλιν πεφυραμένην ἐν ἐλαίῳ ὅτι σήμερον κύριος ὀφθήσεται ἐν ὑμῖν

5 καὶ ἔλαβον καθὸ ἐνετείλατο μωυσῆς ἀπέναντι τῆς σκηνῆς τοῦ μαρτυρίου καὶ προσῆλθεν πᾶσα συναγωγὴ καὶ ἔστησαν ἔναντι κυρίου

6 καὶ εἶπεν μωυσῆς τοῦτο τὸ ῥῆμα ὃ εἶπεν κύριος ποιήσατε καὶ ὀφθήσεται ἐν ὑμῖν δόξα κυρίου

7 καὶ εἶπεν μωυσῆς τῷ ααρων πρόσελθε πρὸς τὸ θυσιαστήριον καὶ ποίησον τὸ περὶ τῆς ἁμαρτίας σου καὶ τὸ ὁλοκαύτωμά σου καὶ ἐξίλασαι περὶ σεαυτοῦ καὶ τοῦ οἴκου σου καὶ ποίησον τὰ δῶρα τοῦ λαοῦ καὶ ἐξίλασαι περὶ αὐτῶν καθάπερ ἐνετείλατο κύριος τῷ μωυσῇ

8 καὶ προσῆλθεν ααρων πρὸς τὸ θυσιαστήριον καὶ ἔσφαξεν τὸ μοσχάριον τὸ περὶ τῆς ἁμαρτίας

9 καὶ προσήνεγκαν οἱ υἱοὶ ααρων τὸ αἷμα πρὸς αὐτόν καὶ ἔβαψεν τὸν δάκτυλον εἰς τὸ αἷμα καὶ ἐπέθηκεν ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου καὶ τὸ αἷμα ἐξέχεεν ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου

10 καὶ τὸ στέαρ καὶ τοὺς νεφροὺς καὶ τὸν λοβὸν τοῦ ἥπατος τοῦ περὶ τῆς ἁμαρτίας ἀνήνεγκεν ἐπὶ τὸ θυσιαστήριον ὃν τρόπον ἐνετείλατο κύριος τῷ μωυσῇ

11 καὶ τὰ κρέα καὶ τὴν βύρσαν κατέκαυσεν αὐτὰ πυρὶ ἔξω τῆς παρεμβολῆς

12 καὶ ἔσφαξεν τὸ ὁλοκαύτωμα καὶ προσήνεγκαν οἱ υἱοὶ ααρων τὸ αἷμα πρὸς αὐτόν καὶ προσέχεεν ἐπὶ τὸ θυσιαστήριον κύκλῳ

13 καὶ τὸ ὁλοκαύτωμα προσήνεγκαν αὐτῷ κατὰ μέλη αὐτὰ καὶ τὴν κεφαλήν καὶ ἐπέθηκεν ἐπὶ τὸ θυσιαστήριον

14 καὶ ἔπλυνεν τὴν κοιλίαν καὶ τοὺς πόδας ὕδατι καὶ ἐπέθηκεν ἐπὶ τὸ ὁλοκαύτωμα ἐπὶ τὸ θυσιαστήριον

15 καὶ προσήνεγκαν τὸ δῶρον τοῦ λαοῦ καὶ ἔλαβεν τὸν χίμαρον τὸν περὶ τῆς ἁμαρτίας τοῦ λαοῦ καὶ ἔσφαξεν αὐτὸ καθὰ καὶ τὸ πρῶτον

16 καὶ προσήνεγκεν τὸ ὁλοκαύτωμα καὶ ἐποίησεν αὐτό ὡς καθήκει

17 καὶ προσήνεγκεν τὴν θυσίαν καὶ ἔπλησεν τὰς χεῖρας ἀπ' αὐτῆς καὶ ἐπέθηκεν ἐπὶ τὸ θυσιαστήριον χωρὶς τοῦ ὁλοκαυτώματος τοῦ πρωινοῦ

18 καὶ ἔσφαξεν τὸν μόσχον καὶ τὸν κριὸν τῆς θυσίας τοῦ σωτηρίου τῆς τοῦ λαοῦ καὶ προσήνεγκαν οἱ υἱοὶ ααρων τὸ αἷμα πρὸς αὐτόν καὶ προσέχεεν πρὸς τὸ θυσιαστήριον κύκλῳ

19 καὶ τὸ στέαρ τὸ ἀπὸ τοῦ μόσχου καὶ τοῦ κριοῦ τὴν ὀσφὴν καὶ τὸ στέαρ τὸ κατακαλύπτον ἐπὶ τῆς κοιλίας καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος

20 καὶ ἐπέθηκεν τὰ στέατα ἐπὶ τὰ στηθύνια καὶ ἀνήνεγκαν τὰ στέατα ἐπὶ τὸ θυσιαστήριον

21 καὶ τὸ στηθύνιον καὶ τὸν βραχίονα τὸν δεξιὸν ἀφεῖλεν ααρων ἀφαίρεμα ἔναντι κυρίου ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

22 καὶ ἐξάρας ααρων τὰς χεῖρας ἐπὶ τὸν λαὸν εὐλόγησεν αὐτούς καὶ κατέβη ποιήσας τὸ περὶ τῆς ἁμαρτίας καὶ τὰ ὁλοκαυτώματα καὶ τὰ τοῦ σωτηρίου

23 καὶ εἰσῆλθεν μωυσῆς καὶ ααρων εἰς τὴν σκηνὴν τοῦ μαρτυρίου καὶ ἐξελθόντες εὐλόγησαν πάντα τὸν λαόν καὶ ὤφθη ἡ δόξα κυρίου παντὶ τῷ λαῷ

24 καὶ ἐξῆλθεν πῦρ παρὰ κυρίου καὶ κατέφαγεν τὰ ἐπὶ τοῦ θυσιαστηρίου τά τε ὁλοκαυτώματα καὶ τὰ στέατα καὶ εἶδεν πᾶς ὁ λαὸς καὶ ἐξέστη καὶ ἔπεσαν ἐπὶ πρόσωπον

   

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Apocalypse Revealed # 599

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599. So as to even make fire come down from heaven to earth in the sight of men. This symbolizes assertions that their falsities are truths from heaven, that people who accept them are saved, and that people who do not accept them perish.

This is the symbolism of these words, because the greatest signs were produced by fire from heaven. It was therefore a common expression of assurance among the ancients that, when bearing witness to some truth, they could rain down fire from heaven to attest to it. And this symbolically meant that they could attest to it to such a degree of certainty.

That fire from heaven also did attest to truth is apparent from the fact that the burnt offering offered by Aaron was consumed by fire from heaven (Leviticus 9:24). So, too, the burnt offering offered by Elijah (1 Kings 18:38).

[2] In an opposite sense, fire from heaven was a sign attesting that the people were caught up in evils and the accompanying falsities, and so would perish. But that fire was a consuming fire, such as the fire from heaven that consumed Aaron's two sons in Leviticus 10:1-6; that consumed the two hundred and fifty men in Numbers 26:10; that consumed the outskirts of the camp in Numbers 11:1-3; and that twice consumed the fifty men sent by the king to Elisha in 2 Kings 1:10, 12. Such also was the fire and brimstone rained down from heaven on Sodom in Genesis 19:24, 25; and the fire from heaven that consumed the people who surrounded the camp of the saints and the beloved city in Revelation 20:9. Once, when incensed at some impenitent people, the disciples said to Jesus, "Do You want us to command fire to come down from heaven and consume them?" (Luke 9:54).

We cite these instances to show that fire from heaven symbolizes an attestation, indeed an assurance, that truth is true, and in an opposite sense, that falsity is true, as in the present instance.

Fire also symbolizes a heavenly love and so a zeal for truth, and in an opposite sense a hellish love and so a zeal for falsity (nos. 468, 494).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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