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Leviticus 8

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 λαβὲ ααρων καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὰς στολὰς αὐτοῦ καὶ τὸ ἔλαιον τῆς χρίσεως καὶ τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας καὶ τοὺς δύο κριοὺς καὶ τὸ κανοῦν τῶν ἀζύμων

3 καὶ πᾶσαν τὴν συναγωγὴν ἐκκλησίασον ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

4 καὶ ἐποίησεν μωυσῆς ὃν τρόπον συνέταξεν αὐτῷ κύριος καὶ ἐξεκκλησίασεν τὴν συναγωγὴν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

5 καὶ εἶπεν μωυσῆς τῇ συναγωγῇ τοῦτό ἐστιν τὸ ῥῆμα ὃ ἐνετείλατο κύριος ποιῆσαι

6 καὶ προσήνεγκεν μωυσῆς τὸν ααρων καὶ τοὺς υἱοὺς αὐτοῦ καὶ ἔλουσεν αὐτοὺς ὕδατι

7 καὶ ἐνέδυσεν αὐτὸν τὸν χιτῶνα καὶ ἔζωσεν αὐτὸν τὴν ζώνην καὶ ἐνέδυσεν αὐτὸν τὸν ὑποδύτην καὶ ἐπέθηκεν ἐπ' αὐτὸν τὴν ἐπωμίδα καὶ συνέζωσεν αὐτὸν κατὰ τὴν ποίησιν τῆς ἐπωμίδος καὶ συνέσφιγξεν αὐτὸν ἐν αὐτῇ

8 καὶ ἐπέθηκεν ἐπ' αὐτὴν τὸ λογεῖον καὶ ἐπέθηκεν ἐπὶ τὸ λογεῖον τὴν δήλωσιν καὶ τὴν ἀλήθειαν

9 καὶ ἐπέθηκεν τὴν μίτραν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ ἐπέθηκεν ἐπὶ τὴν μίτραν κατὰ πρόσωπον αὐτοῦ τὸ πέταλον τὸ χρυσοῦν τὸ καθηγιασμένον ἅγιον ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

10 καὶ ἔλαβεν μωυσῆς ἀπὸ τοῦ ἐλαίου τῆς χρίσεως

11 καὶ ἔρρανεν ἀπ' αὐτοῦ ἐπὶ τὸ θυσιαστήριον ἑπτάκις καὶ ἔχρισεν τὸ θυσιαστήριον καὶ ἡγίασεν αὐτὸ καὶ πάντα τὰ σκεύη αὐτοῦ καὶ τὸν λουτῆρα καὶ τὴν βάσιν αὐτοῦ καὶ ἡγίασεν αὐτά καὶ ἔχρισεν τὴν σκηνὴν καὶ πάντα τὰ ἐν αὐτῇ καὶ ἡγίασεν αὐτήν

12 καὶ ἐπέχεεν μωυσῆς ἀπὸ τοῦ ἐλαίου τῆς χρίσεως ἐπὶ τὴν κεφαλὴν ααρων καὶ ἔχρισεν αὐτὸν καὶ ἡγίασεν αὐτόν

13 καὶ προσήγαγεν μωυσῆς τοὺς υἱοὺς ααρων καὶ ἐνέδυσεν αὐτοὺς χιτῶνας καὶ ἔζωσεν αὐτοὺς ζώνας καὶ περιέθηκεν αὐτοῖς κιδάρεις καθάπερ συνέταξεν κύριος τῷ μωυσῇ

14 καὶ προσήγαγεν μωυσῆς τὸν μόσχον τὸν περὶ τῆς ἁμαρτίας καὶ ἐπέθηκεν ααρων καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας ἐπὶ τὴν κεφαλὴν τοῦ μόσχου τοῦ τῆς ἁμαρτίας

15 καὶ ἔσφαξεν αὐτὸν καὶ ἔλαβεν μωυσῆς ἀπὸ τοῦ αἵματος καὶ ἐπέθηκεν ἐπὶ τὰ κέρατα τοῦ θυσιαστηρίου κύκλῳ τῷ δακτύλῳ καὶ ἐκαθάρισεν τὸ θυσιαστήριον καὶ τὸ αἷμα ἐξέχεεν ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου καὶ ἡγίασεν αὐτὸ τοῦ ἐξιλάσασθαι ἐπ' αὐτοῦ

16 καὶ ἔλαβεν μωυσῆς πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος καὶ ἀμφοτέρους τοὺς νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν καὶ ἀνήνεγκεν μωυσῆς ἐπὶ τὸ θυσιαστήριον

17 καὶ τὸν μόσχον καὶ τὴν βύρσαν αὐτοῦ καὶ τὰ κρέα αὐτοῦ καὶ τὴν κόπρον αὐτοῦ καὶ κατέκαυσεν αὐτὰ πυρὶ ἔξω τῆς παρεμβολῆς ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

18 καὶ προσήγαγεν μωυσῆς τὸν κριὸν τὸν εἰς ὁλοκαύτωμα καὶ ἐπέθηκεν ααρων καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν τοῦ κριοῦ

19 καὶ ἔσφαξεν μωυσῆς τὸν κριόν καὶ προσέχεεν μωυσῆς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ

20 καὶ τὸν κριὸν ἐκρεανόμησεν κατὰ μέλη καὶ ἀνήνεγκεν μωυσῆς τὴν κεφαλὴν καὶ τὰ μέλη καὶ τὸ στέαρ

21 καὶ τὴν κοιλίαν καὶ τοὺς πόδας ἔπλυνεν ὕδατι καὶ ἀνήνεγκεν μωυσῆς ὅλον τὸν κριὸν ἐπὶ τὸ θυσιαστήριον ὁλοκαύτωμα ὅ ἐστιν εἰς ὀσμὴν εὐωδίας κάρπωμά ἐστιν τῷ κυρίῳ καθάπερ ἐνετείλατο κύριος τῷ μωυσῇ

22 καὶ προσήγαγεν μωυσῆς τὸν κριὸν τὸν δεύτερον κριὸν τελειώσεως καὶ ἐπέθηκεν ααρων καὶ οἱ υἱοὶ αὐτοῦ τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν τοῦ κριοῦ

23 καὶ ἔσφαξεν αὐτὸν καὶ ἔλαβεν μωυσῆς ἀπὸ τοῦ αἵματος αὐτοῦ καὶ ἐπέθηκεν ἐπὶ τὸν λοβὸν τοῦ ὠτὸς ααρων τοῦ δεξιοῦ καὶ ἐπὶ τὸ ἄκρον τῆς χειρὸς τῆς δεξιᾶς καὶ ἐπὶ τὸ ἄκρον τοῦ ποδὸς τοῦ δεξιοῦ

24 καὶ προσήγαγεν μωυσῆς τοὺς υἱοὺς ααρων καὶ ἐπέθηκεν μωυσῆς ἀπὸ τοῦ αἵματος ἐπὶ τοὺς λοβοὺς τῶν ὤτων τῶν δεξιῶν καὶ ἐπὶ τὰ ἄκρα τῶν χειρῶν αὐτῶν τῶν δεξιῶν καὶ ἐπὶ τὰ ἄκρα τῶν ποδῶν αὐτῶν τῶν δεξιῶν καὶ προσέχεεν μωυσῆς τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ

25 καὶ ἔλαβεν τὸ στέαρ καὶ τὴν ὀσφὺν καὶ τὸ στέαρ τὸ ἐπὶ τῆς κοιλίας καὶ τὸν λοβὸν τοῦ ἥπατος καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν καὶ τὸν βραχίονα τὸν δεξιόν

26 καὶ ἀπὸ τοῦ κανοῦ τῆς τελειώσεως τοῦ ὄντος ἔναντι κυρίου ἔλαβεν ἄρτον ἕνα ἄζυμον καὶ ἄρτον ἐξ ἐλαίου ἕνα καὶ λάγανον ἓν καὶ ἐπέθηκεν ἐπὶ τὸ στέαρ καὶ τὸν βραχίονα τὸν δεξιόν

27 καὶ ἐπέθηκεν ἅπαντα ἐπὶ τὰς χεῖρας ααρων καὶ ἐπὶ τὰς χεῖρας τῶν υἱῶν αὐτοῦ καὶ ἀνήνεγκεν αὐτὰ ἀφαίρεμα ἔναντι κυρίου

28 καὶ ἔλαβεν μωυσῆς ἀπὸ τῶν χειρῶν αὐτῶν καὶ ἀνήνεγκεν αὐτὰ μωυσῆς ἐπὶ τὸ θυσιαστήριον ἐπὶ τὸ ὁλοκαύτωμα τῆς τελειώσεως ὅ ἐστιν ὀσμὴ εὐωδίας κάρπωμά ἐστιν τῷ κυρίῳ

29 καὶ λαβὼν μωυσῆς τὸ στηθύνιον ἀφεῖλεν αὐτὸ ἐπίθεμα ἔναντι κυρίου ἀπὸ τοῦ κριοῦ τῆς τελειώσεως καὶ ἐγένετο μωυσῇ ἐν μερίδι καθὰ ἐνετείλατο κύριος τῷ μωυσῇ

30 καὶ ἔλαβεν μωυσῆς ἀπὸ τοῦ ἐλαίου τῆς χρίσεως καὶ ἀπὸ τοῦ αἵματος τοῦ ἐπὶ τοῦ θυσιαστηρίου καὶ προσέρρανεν ἐπὶ ααρων καὶ τὰς στολὰς αὐτοῦ καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὰς στολὰς τῶν υἱῶν αὐτοῦ μετ' αὐτοῦ καὶ ἡγίασεν ααρων καὶ τὰς στολὰς αὐτοῦ καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὰς στολὰς τῶν υἱῶν αὐτοῦ μετ' αὐτοῦ

31 καὶ εἶπεν μωυσῆς πρὸς ααρων καὶ τοὺς υἱοὺς αὐτοῦ ἑψήσατε τὰ κρέα ἐν τῇ αὐλῇ τῆς σκηνῆς τοῦ μαρτυρίου ἐν τόπῳ ἁγίῳ καὶ ἐκεῖ φάγεσθε αὐτὰ καὶ τοὺς ἄρτους τοὺς ἐν τῷ κανῷ τῆς τελειώσεως ὃν τρόπον συντέτακταί μοι λέγων ααρων καὶ οἱ υἱοὶ αὐτοῦ φάγονται αὐτά

32 καὶ τὸ καταλειφθὲν τῶν κρεῶν καὶ τῶν ἄρτων ἐν πυρὶ κατακαυθήσεται

33 καὶ ἀπὸ τῆς θύρας τῆς σκηνῆς τοῦ μαρτυρίου οὐκ ἐξελεύσεσθε ἑπτὰ ἡμέρας ἕως ἡμέρα πληρωθῇ ἡμέρα τελειώσεως ὑμῶν ἑπτὰ γὰρ ἡμέρας τελειώσει τὰς χεῖρας ὑμῶν

34 καθάπερ ἐποίησεν ἐν τῇ ἡμέρᾳ ταύτῃ ἐνετείλατο κύριος τοῦ ποιῆσαι ὥστε ἐξιλάσασθαι περὶ ὑμῶν

35 καὶ ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου καθήσεσθε ἑπτὰ ἡμέρας ἡμέραν καὶ νύκτα φυλάξεσθε τὰ φυλάγματα κυρίου ἵνα μὴ ἀποθάνητε οὕτως γὰρ ἐνετείλατό μοι κύριος ὁ θεός

36 καὶ ἐποίησεν ααρων καὶ οἱ υἱοὶ αὐτοῦ πάντας τοὺς λόγους οὓς συνέταξεν κύριος τῷ μωυσῇ

   

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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