Novokřesťanské studium Bible

Bible

 

Leviticus 23

Studie

   

1 καὶ εἶπεν κύριος πρὸς μωυσῆν λέγων

2 λάλησον τοῖς υἱοῖς ισραηλ καὶ ἐρεῖς πρὸς αὐτούς αἱ ἑορταὶ κυρίου ἃς καλέσετε αὐτὰς κλητὰς ἁγίας αὗταί εἰσιν ἑορταί μου

3 ἓξ ἡμέρας ποιήσεις ἔργα καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ σάββατα ἀνάπαυσις κλητὴ ἁγία τῷ κυρίῳ πᾶν ἔργον οὐ ποιήσεις σάββατά ἐστιν τῷ κυρίῳ ἐν πάσῃ κατοικίᾳ ὑμῶν

4 αὗται αἱ ἑορταὶ τῷ κυρίῳ κληταὶ ἅγιαι ἃς καλέσετε αὐτὰς ἐν τοῖς καιροῖς αὐτῶν

5 ἐν τῷ πρώτῳ μηνὶ ἐν τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς ἀνὰ μέσον τῶν ἑσπερινῶν πάσχα τῷ κυρίῳ

6 καὶ ἐν τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τούτου ἑορτὴ τῶν ἀζύμων τῷ κυρίῳ ἑπτὰ ἡμέρας ἄζυμα ἔδεσθε

7 καὶ ἡ ἡμέρα ἡ πρώτη κλητὴ ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

8 καὶ προσάξετε ὁλοκαυτώματα τῷ κυρίῳ ἑπτὰ ἡμέρας καὶ ἡ ἑβδόμη ἡμέρα κλητὴ ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

9 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

10 εἰπὸν τοῖς υἱοῖς ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ὅταν εἰσέλθητε εἰς τὴν γῆν ἣν ἐγὼ δίδωμι ὑμῖν καὶ θερίζητε τὸν θερισμὸν αὐτῆς καὶ οἴσετε δράγμα ἀπαρχὴν τοῦ θερισμοῦ ὑμῶν πρὸς τὸν ἱερέα

11 καὶ ἀνοίσει τὸ δράγμα ἔναντι κυρίου δεκτὸν ὑμῖν τῇ ἐπαύριον τῆς πρώτης ἀνοίσει αὐτὸ ὁ ἱερεύς

12 καὶ ποιήσετε ἐν τῇ ἡμέρᾳ ἐν ᾗ ἂν φέρητε τὸ δράγμα πρόβατον ἄμωμον ἐνιαύσιον εἰς ὁλοκαύτωμα τῷ κυρίῳ

13 καὶ τὴν θυσίαν αὐτοῦ δύο δέκατα σεμιδάλεως ἀναπεποιημένης ἐν ἐλαίῳ θυσία τῷ κυρίῳ ὀσμὴ εὐωδίας κυρίῳ καὶ σπονδὴν αὐτοῦ τὸ τέταρτον τοῦ ιν οἴνου

14 καὶ ἄρτον καὶ πεφρυγμένα χίδρα νέα οὐ φάγεσθε ἕως εἰς αὐτὴν τὴν ἡμέραν ταύτην ἕως ἂν προσενέγκητε ὑμεῖς τὰ δῶρα τῷ θεῷ ὑμῶν νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἐν πάσῃ κατοικίᾳ ὑμῶν

15 καὶ ἀριθμήσετε ὑμεῖς ἀπὸ τῆς ἐπαύριον τῶν σαββάτων ἀπὸ τῆς ἡμέρας ἧς ἂν προσενέγκητε τὸ δράγμα τοῦ ἐπιθέματος ἑπτὰ ἑβδομάδας ὁλοκλήρους

16 ἕως τῆς ἐπαύριον τῆς ἐσχάτης ἑβδομάδος ἀριθμήσετε πεντήκοντα ἡμέρας καὶ προσοίσετε θυσίαν νέαν τῷ κυρίῳ

17 ἀπὸ τῆς κατοικίας ὑμῶν προσοίσετε ἄρτους ἐπίθεμα δύο ἄρτους ἐκ δύο δεκάτων σεμιδάλεως ἔσονται ἐζυμωμένοι πεφθήσονται πρωτογενημάτων τῷ κυρίῳ

18 καὶ προσάξετε μετὰ τῶν ἄρτων ἑπτὰ ἀμνοὺς ἀμώμους ἐνιαυσίους καὶ μόσχον ἕνα ἐκ βουκολίου καὶ κριοὺς δύο ἀμώμους ἔσονται ὁλοκαύτωμα τῷ κυρίῳ καὶ αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν θυσίαν ὀσμὴν εὐωδίας τῷ κυρίῳ

19 καὶ ποιήσουσιν χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας καὶ δύο ἀμνοὺς ἐνιαυσίους εἰς θυσίαν σωτηρίου μετὰ τῶν ἄρτων τοῦ πρωτογενήματος

20 καὶ ἐπιθήσει αὐτὰ ὁ ἱερεὺς μετὰ τῶν ἄρτων τοῦ πρωτογενήματος ἐπίθεμα ἔναντι κυρίου μετὰ τῶν δύο ἀμνῶν ἅγια ἔσονται τῷ κυρίῳ τῷ ἱερεῖ τῷ προσφέροντι αὐτὰ αὐτῷ ἔσται

21 καὶ καλέσετε ταύτην τὴν ἡμέραν κλητήν ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐτῇ νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν

22 καὶ ὅταν θερίζητε τὸν θερισμὸν τῆς γῆς ὑμῶν οὐ συντελέσετε τὸ λοιπὸν τοῦ θερισμοῦ τοῦ ἀγροῦ σου ἐν τῷ θερίζειν σε καὶ τὰ ἀποπίπτοντα τοῦ θερισμοῦ σου οὐ συλλέξεις τῷ πτωχῷ καὶ τῷ προσηλύτῳ ὑπολείψῃ αὐτά ἐγὼ κύριος ὁ θεὸς ὑμῶν

23 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

24 λάλησον τοῖς υἱοῖς ισραηλ λέγων τοῦ μηνὸς τοῦ ἑβδόμου μιᾷ τοῦ μηνὸς ἔσται ὑμῖν ἀνάπαυσις μνημόσυνον σαλπίγγων κλητὴ ἁγία ἔσται ὑμῖν

25 πᾶν ἔργον λατρευτὸν οὐ ποιήσετε καὶ προσάξετε ὁλοκαύτωμα κυρίῳ

26 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

27 καὶ τῇ δεκάτῃ τοῦ μηνὸς τοῦ ἑβδόμου τούτου ἡμέρα ἐξιλασμοῦ κλητὴ ἁγία ἔσται ὑμῖν καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν καὶ προσάξετε ὁλοκαύτωμα τῷ κυρίῳ

28 πᾶν ἔργον οὐ ποιήσετε ἐν αὐτῇ τῇ ἡμέρᾳ ταύτῃ ἔστιν γὰρ ἡμέρα ἐξιλασμοῦ αὕτη ὑμῖν ἐξιλάσασθαι περὶ ὑμῶν ἔναντι κυρίου τοῦ θεοῦ ὑμῶν

29 πᾶσα ψυχή ἥτις μὴ ταπεινωθήσεται ἐν αὐτῇ τῇ ἡμέρᾳ ταύτῃ ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ αὐτῆς

30 καὶ πᾶσα ψυχή ἥτις ποιήσει ἔργον ἐν αὐτῇ τῇ ἡμέρᾳ ταύτῃ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς

31 πᾶν ἔργον οὐ ποιήσετε νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἐν πάσαις κατοικίαις ὑμῶν

32 σάββατα σαββάτων ἔσται ὑμῖν καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν ἀπὸ ἐνάτης τοῦ μηνὸς ἀπὸ ἑσπέρας ἕως ἑσπέρας σαββατιεῖτε τὰ σάββατα ὑμῶν

33 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

34 λάλησον τοῖς υἱοῖς ισραηλ λέγων τῇ πεντεκαιδεκάτῃ τοῦ μηνὸς τοῦ ἑβδόμου τούτου ἑορτὴ σκηνῶν ἑπτὰ ἡμέρας τῷ κυρίῳ

35 καὶ ἡ ἡμέρα ἡ πρώτη κλητὴ ἁγία πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

36 ἑπτὰ ἡμέρας προσάξετε ὁλοκαυτώματα τῷ κυρίῳ καὶ ἡ ἡμέρα ἡ ὀγδόη κλητὴ ἁγία ἔσται ὑμῖν καὶ προσάξετε ὁλοκαυτώματα τῷ κυρίῳ ἐξόδιόν ἐστιν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε

37 αὗται αἱ ἑορταὶ κυρίῳ ἃς καλέσετε κλητὰς ἁγίας ὥστε προσενέγκαι καρπώματα τῷ κυρίῳ ὁλοκαυτώματα καὶ θυσίας αὐτῶν καὶ σπονδὰς αὐτῶν τὸ καθ' ἡμέραν εἰς ἡμέραν

38 πλὴν τῶν σαββάτων κυρίου καὶ πλὴν τῶν δομάτων ὑμῶν καὶ πλὴν πασῶν τῶν εὐχῶν ὑμῶν καὶ πλὴν τῶν ἑκουσίων ὑμῶν ἃ ἂν δῶτε τῷ κυρίῳ

39 καὶ ἐν τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ ἑβδόμου τούτου ὅταν συντελέσητε τὰ γενήματα τῆς γῆς ἑορτάσετε τῷ κυρίῳ ἑπτὰ ἡμέρας τῇ ἡμέρᾳ τῇ πρώτῃ ἀνάπαυσις καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἀνάπαυσις

40 καὶ λήμψεσθε τῇ ἡμέρᾳ τῇ πρώτῃ καρπὸν ξύλου ὡραῖον καὶ κάλλυνθρα φοινίκων καὶ κλάδους ξύλου δασεῖς καὶ ἰτέας καὶ ἄγνου κλάδους ἐκ χειμάρρου εὐφρανθῆναι ἔναντι κυρίου τοῦ θεοῦ ὑμῶν ἑπτὰ ἡμέρας

41 τοῦ ἐνιαυτοῦ νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν ἐν τῷ μηνὶ τῷ ἑβδόμῳ ἑορτάσετε αὐτήν

42 ἐν σκηναῖς κατοικήσετε ἑπτὰ ἡμέρας πᾶς ὁ αὐτόχθων ἐν ισραηλ κατοικήσει ἐν σκηναῖς

43 ὅπως ἴδωσιν αἱ γενεαὶ ὑμῶν ὅτι ἐν σκηναῖς κατῴκισα τοὺς υἱοὺς ισραηλ ἐν τῷ ἐξαγαγεῖν με αὐτοὺς ἐκ γῆς αἰγύπτου ἐγὼ κύριος ὁ θεὸς ὑμῶν

44 καὶ ἐλάλησεν μωυσῆς τὰς ἑορτὰς κυρίου τοῖς υἱοῖς ισραηλ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2075

Prostudujte si tuto pasáž

  
/ 10837  
  

2075. 'And will Sarah, a daughter of ninety years, give birth?' means that truth joined to good will achieve this. This is clear from the representation and meaning of 'Sarah' as truth joined to good, which is Divine truth, and from the meaning of the number 'ninety', or what amounts to the same, 'nine'. One is bound to be surprised that the number 'a hundred years', which was Abraham's age, means that the Rational belonging to the Lord's Human Essence was to be united to the Divine Essence, and that the number 'ninety years', which was Sarah's age, means that truth joined to good would achieve this. But as there is nothing in the Lord's Word that is not heavenly and Divine, the same must be true of the actual numbers which appear there. That all numbers used in the Word, as with all names used in it, mean real things has been shown in Volume One, in 482, 487, 488, 493, 575, 647, 648, 755, 813, 893, 1988.

[2] Now as regards the number nine meaning conjunction, more so the number ninety, which is the product of nine times ten, 'ten' meaning remnants by which conjunction is achieved - as shown by what has been said above at the end of 1988 - this is also made clear from the following representatives and meaningful signs. It was commanded that on the tenth day of the seventh month there was to be a day of atonement, and that this was to be a sabbath of rest; 1 and on the ninth day of the seventh month in the evening, from one evening to the next, they were to celebrate the sabbath, Leviticus 23:27, 32.

[3] In the internal sense these details mean conjunction through remnants, that is to say, 'nine' means conjunction and 'ten' remnants. The existence of a Divine arcanum lying concealed within these numbers is quite evident from the months and the days of the year which were to be held sacred, for example, every seventh day was to be a sabbath; every seventh month, as stated here, was to be a sabbath of rests; likewise every seventh year, and also every seven times seventh year, which was to mark the start of a jubilee year. The same applies to all other numbers in the Word, for example, to the number three which has almost the same meaning as seven; to the number twelve which means all things belonging to faith; and to the number ten which, the same as tenths, means remnants, 576; and so on. And in the verses from Leviticus quoted above, unless the numbers ten and nine embodied arcana it would by no means have been commanded that there should be this sabbath of rest 1 on the tenth day of the seventh month, and that they should celebrate it on the ninth day of the month. Such is the Word of the Lord in the internal sense, even though nothing of the sort is evident in the historical sense.

[4] The same applies to what is recorded about Jerusalem being besieged by Nebuchadnezzar in the ninth year of Zedekiah, and about its being breached on the ninth day of the month in the eleventh year, as follows in the Second Book of Kings,

In the ninth year of Zedekiah's reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babel came against Jerusalem, and the city came under siege until the eleventh year of king Zedekiah. On the ninth day of the month the famine was severe in the city, and there was no bread for the people of the land; and the city was breached. 2 Kings 25:1, 3-4.

'The ninth year, the tenth month' and 'the eleventh year and ninth day of the month when there was a famine in the city and no bread for the people of the land' means in the internal sense that no conjunction by means of the things of faith and charity existed any longer. 'Famine in the city and no bread for the people of the land' means that no faith at all nor any charity at all was left. This is the internal sense of these words which is nowhere apparent in the letter. Matters like these shine out even less from the historical sections of the Word than from the prophetical because the historical incidents captivate the mind (animus), so much that belief in anything deeper there is scarcely possible. Yet all those incidents are representative and the words used to describe them in every case carry spiritual meanings. These matters are hard to believe but they are nevertheless true, see 1769 1772.

Poznámky pod čarou:

1. literally, a sabbath of a sabbath

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org