Novokřesťanské studium Bible

Bible

 

Judges 5

Studie

   

1 καὶ ᾖσαν δεββωρα καὶ βαρακ υἱὸς αβινεεμ ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγοντες

2 ἀπεκαλύφθη ἀποκάλυμμα ἐν ισραηλ ἐν τῷ ἑκουσιασθῆναι λαὸν εὐλογεῖτε κύριον

3 ἀκούσατε βασιλεῖς καὶ ἐνωτίσασθε σατράπαι ἐγώ εἰμι τῷ κυρίῳ ἐγώ εἰμι ᾄσομαι ψαλῶ τῷ κυρίῳ τῷ θεῷ ισραηλ

4 κύριε ἐν τῇ ἐξόδῳ σου ἐν σηιρ ἐν τῷ ἀπαίρειν σε ἐξ ἀγροῦ εδωμ γῆ ἐσείσθη καὶ ὁ οὐρανὸς ἔσταξεν δρόσους καὶ αἱ νεφέλαι ἔσταξαν ὕδωρ

5 ὄρη ἐσαλεύθησαν ἀπὸ προσώπου κυρίου ελωι τοῦτο σινα ἀπὸ προσώπου κυρίου θεοῦ ισραηλ

6 ἐν ἡμέραις σαμεγαρ υἱοῦ αναθ ἐν ἡμέραις ιαηλ ἐξέλιπον ὁδοὺς καὶ ἐπορεύθησαν ἀτραπούς ἐπορεύθησαν ὁδοὺς διεστραμμένας

7 ἐξέλιπον δυνατοὶ ἐν ισραηλ ἐξέλιπον ἕως οὗ ἀναστῇ δεββωρα ἕως οὗ ἀναστῇ μήτηρ ἐν ισραηλ

8 ἐξελέξαντο θεοὺς καινούς τότε ἐπολέμησαν πόλεις ἀρχόντων θυρεὸς ἐὰν ὀφθῇ καὶ λόγχη ἐν τεσσαράκοντα χιλιάσιν ἐν ισραηλ

9 ἡ καρδία μου εἰς τὰ διατεταγμένα τῷ ισραηλ οἱ ἑκουσιαζόμενοι ἐν λαῷ εὐλογεῖτε κύριον

10 ἐπιβεβηκότες ἐπὶ ὄνου θηλείας μεσημβρίας καθήμενοι ἐπὶ κριτηρίου καὶ πορευόμενοι ἐπὶ ὁδοὺς συνέδρων ἐφ' ὁδῷ

11 διηγεῖσθε ἀπὸ φωνῆς ἀνακρουομένων ἀνὰ μέσον ὑδρευομένων ἐκεῖ δώσουσιν δικαιοσύνας κυρίῳ δικαιοσύνας αὔξησον ἐν ισραηλ τότε κατέβη εἰς τὰς πόλεις λαὸς κυρίου

12 ἐξεγείρου ἐξεγείρου δεββωρα ἐξεγείρου ἐξεγείρου λάλησον ᾠδήν ἀνάστα βαρακ καὶ αἰχμαλώτισον αἰχμαλωσίαν σου υἱὸς αβινεεμ

13 τότε κατέβη κατάλειμμα τοῖς ἰσχυροῖς λαὸς κυρίου κατέβη αὐτῷ ἐν τοῖς κραταιοῖς

14 ἐξ ἐμοῦ εφραιμ ἐξερρίζωσεν αὐτοὺς ἐν τῷ αμαληκ ὀπίσω σου βενιαμιν ἐν τοῖς λαοῖς σου ἐν ἐμοὶ μαχιρ κατέβησαν ἐξερευνῶντες καὶ ἀπὸ ζαβουλων ἕλκοντες ἐν ῥάβδῳ διηγήσεως γραμματέως

15 καὶ ἀρχηγοὶ ἐν ισσαχαρ μετὰ δεββωρας καὶ βαρακ οὕτως βαρακ ἐν κοιλάσιν ἀπέστειλεν ἐν ποσὶν αὐτοῦ εἰς τὰς μερίδας ρουβην μεγάλοι ἐξικνούμενοι καρδίαν

16 εἰς τί ἐκάθισαν ἀνὰ μέσον τῆς διγομίας τοῦ ἀκοῦσαι συρισμοῦ ἀγγέλων εἰς διαιρέσεις ρουβην μεγάλοι ἐξετασμοὶ καρδίας

17 γαλααδ ἐν τῷ πέραν τοῦ ιορδάνου ἐσκήνωσεν καὶ δαν εἰς τί παροικεῖ πλοίοις ασηρ ἐκάθισεν παραλίαν θαλασσῶν καὶ ἐπὶ διεξόδοις αὐτοῦ σκηνώσει

18 ζαβουλων λαὸς ὠνείδισεν ψυχὴν αὐτοῦ εἰς θάνατον καὶ νεφθαλι ἐπὶ ὕψη ἀγροῦ

19 ἦλθον αὐτῶν βασιλεῖς παρετάξαντο τότε ἐπολέμησαν βασιλεῖς χανααν ἐν θανααχ ἐπὶ ὕδατι μεγεδδω δῶρον ἀργυρίου οὐκ ἔλαβον

20 ἐξ οὐρανοῦ παρετάξαντο οἱ ἀστέρες ἐκ τρίβων αὐτῶν παρετάξαντο μετὰ σισαρα

21 χειμάρρους κισων ἐξέσυρεν αὐτούς χειμάρρους ἀρχαίων χειμάρρους κισων καταπατήσει αὐτὸν ψυχή μου δυνατή

22 τότε ἐνεποδίσθησαν πτέρναι ἵππου σπουδῇ ἔσπευσαν ἰσχυροὶ αὐτοῦ

23 καταρᾶσθε μηρωζ εἶπεν ἄγγελος κυρίου καταρᾶσθε ἐπικατάρατος πᾶς ὁ κατοικῶν αὐτήν ὅτι οὐκ ἤλθοσαν εἰς βοήθειαν κυρίου εἰς βοήθειαν ἐν δυνατοῖς

24 εὐλογηθείη ἐν γυναιξὶν ιαηλ γυνὴ χαβερ τοῦ κιναίου ἀπὸ γυναικῶν ἐν σκηναῖς εὐλογηθείη

25 ὕδωρ ᾔτησεν γάλα ἔδωκεν ἐν λεκάνῃ ὑπερεχόντων προσήνεγκεν βούτυρον

26 χεῖρα αὐτῆς ἀριστερὰν εἰς πάσσαλον ἐξέτεινεν καὶ δεξιὰν αὐτῆς εἰς σφῦραν κοπιώντων καὶ ἐσφυροκόπησεν σισαρα διήλωσεν κεφαλὴν αὐτοῦ καὶ ἐπάταξεν διήλωσεν κρόταφον αὐτοῦ

27 ἀνὰ μέσον τῶν ποδῶν αὐτῆς κατεκυλίσθη ἔπεσεν καὶ ἐκοιμήθη ἀνὰ μέσον τῶν ποδῶν αὐτῆς κατακλιθεὶς ἔπεσεν καθὼς κατεκλίθη ἐκεῖ ἔπεσεν ἐξοδευθείς

28 διὰ τῆς θυρίδος παρέκυψεν μήτηρ σισαρα ἐκτὸς τοῦ τοξικοῦ διότι ᾐσχύνθη ἅρμα αὐτοῦ διότι ἐχρόνισαν πόδες ἁρμάτων αὐτοῦ

29 αἱ σοφαὶ ἄρχουσαι αὐτῆς ἀπεκρίθησαν πρὸς αὐτήν καὶ αὐτὴ ἀπέστρεψεν λόγους αὐτῆς ἑαυτῇ

30 οὐχ εὑρήσουσιν αὐτὸν διαμερίζοντα σκῦλα οἰκτίρμων οἰκτιρήσει εἰς κεφαλὴν ἀνδρός σκῦλα βαμμάτων τῷ σισαρα σκῦλα βαμμάτων ποικιλίας βάμματα ποικιλτῶν αὐτά τῷ τραχήλῳ αὐτοῦ σκῦλα

31 οὕτως ἀπόλοιντο πάντες οἱ ἐχθροί σου κύριε καὶ οἱ ἀγαπῶντες αὐτὸν ὡς ἔξοδος ἡλίου ἐν δυνάμει αὐτοῦ καὶ ἡσύχασεν ἡ γῆ τεσσαράκοντα ἔτη

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 351

Prostudujte si tuto pasáž

  
/ 962  
  

351. Of the tribe of Reuben twelve thousand were sealed. This symbolizes wisdom springing from celestial love in those people who will be in the New Heaven and in the Lord's New Church.

In the highest sense Reuben symbolizes omniscience; in the spiritual sense, wisdom, intelligence and knowledge, also faith; and in the natural sense, sight. Here, however, Reuben symbolizes wisdom, because he comes after Judah, who symbolizes celestial love, and celestial love produces wisdom. For there is no love without its partner, which is knowledge, intelligence, or wisdom. The partner of natural love is knowledge; that of spiritual love is intelligence; and that of celestial love is wisdom.

[2] Reuben symbolizes these three because his name was derived from a word meaning to look or see, and natural sight spiritually is knowledge, spiritual sight is intelligence, and celestial sight is wisdom.

Reuben was also Jacob's firstborn, and therefore Israel called him "my might, the beginning of my strength, excellent in eminence and excellent in valor" (Genesis 49:3). Of such a character also is wisdom springing from celestial love.

Moreover, because by virtue of his primogeniture Reuben represented and so symbolized the wisdom possessed by people of the church, therefore he urged his brothers not to kill Joseph, and he grieved when he found Joseph not in the pit (Genesis 37:21-22, 29-30).

For the same reason his tribe camped on the south side of the Tabernacle, and the tribes camped on that side were called the Camp of Reuben (Numbers 2:10-16). The south, too, symbolizes wisdom springing from love. Consequently people in heaven who have that wisdom dwell toward the south (see the book Heaven and Hell, 148-150nos. ).

This wisdom is symbolized by Reuben in the prophetic utterance of Deborah and Barak:

Among the divisions of Reuben were great resolves of heart... Why do you sit among the packs, (Issachar,) to hear the rustling of the flocks? To listen to the divisions of Reuben (where there are) great searchings of heart? (Judges 5:15-16)

The divisions of Reuben are concepts of every kind, which have to do with wisdom.

[3] Because the tribes all symbolize their opposites as well, so too does the tribe of Reuben; and in an opposite sense he symbolizes wisdom divorced from love, and thus also faith divorced from charity. Therefore his father Israel cursed him (Genesis 49:3-4). And therefore he was deprived of his primogeniture (1 Chronicles 5:1; see no. 17 above). For the same reason, too, the tribe was given an inheritance in the Trans-Jordan and not in the land of Canaan. And Ephraim and Manasseh, Joseph's sons, were acknowledged in the place of Reuben and Simeon (Genesis 48:5).

Nevertheless, he still retained the representation and consequent symbolism of wisdom.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org