Novokřesťanské studium Bible

Bible

 

Jeremiah 39

Studie

   

1 ὁ λόγος ὁ γενόμενος παρὰ κυρίου πρὸς ιερεμιαν ἐν τῷ ἐνιαυτῷ τῷ δεκάτῳ τῷ βασιλεῖ σεδεκια οὗτος ἐνιαυτὸς ὀκτωκαιδέκατος τῷ βασιλεῖ ναβουχοδονοσορ βασιλεῖ βαβυλῶνος

2 καὶ δύναμις βασιλέως βαβυλῶνος ἐχαράκωσεν ἐπὶ ιερουσαλημ καὶ ιερεμιας ἐφυλάσσετο ἐν αὐλῇ τῆς φυλακῆς ἥ ἐστιν ἐν οἴκῳ τοῦ βασιλέως

3 ἐν ᾗ κατέκλεισεν αὐτὸν ὁ βασιλεὺς σεδεκιας λέγων διὰ τί σὺ προφητεύεις λέγων οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ δίδωμι τὴν πόλιν ταύτην ἐν χερσὶν βασιλέως βαβυλῶνος καὶ λήμψεται αὐτήν

4 καὶ σεδεκιας οὐ μὴ σωθῇ ἐκ χειρὸς τῶν χαλδαίων ὅτι παραδόσει παραδοθήσεται εἰς χεῖρας βασιλέως βαβυλῶνος καὶ λαλήσει στόμα αὐτοῦ πρὸς στόμα αὐτοῦ καὶ οἱ ὀφθαλμοὶ αὐτοῦ τοὺς ὀφθαλμοὺς αὐτοῦ ὄψονται

5 καὶ εἰσελεύσεται σεδεκιας εἰς βαβυλῶνα καὶ ἐκεῖ καθιεῖται

6 καὶ λόγος κυρίου ἐγενήθη πρὸς ιερεμιαν λέγων

7 ἰδοὺ αναμεηλ υἱὸς σαλωμ ἀδελφοῦ πατρός σου ἔρχεται πρὸς σὲ λέγων κτῆσαι σεαυτῷ τὸν ἀγρόν μου τὸν ἐν αναθωθ ὅτι σοὶ κρίμα παραλαβεῖν εἰς κτῆσιν

8 καὶ ἦλθεν πρός με αναμεηλ υἱὸς σαλωμ ἀδελφοῦ πατρός μου εἰς τὴν αὐλὴν τῆς φυλακῆς καὶ εἶπέν μοι κτῆσαι τὸν ἀγρόν μου τὸν ἐν γῇ βενιαμιν τὸν ἐν αναθωθ ὅτι σοὶ κρίμα κτήσασθαι καὶ σὺ πρεσβύτερος καὶ ἔγνων ὅτι λόγος κυρίου ἐστίν

9 καὶ ἐκτησάμην τὸν ἀγρὸν αναμεηλ υἱοῦ ἀδελφοῦ πατρός μου καὶ ἔστησα αὐτῷ ἑπτὰ σίκλους καὶ δέκα ἀργυρίου

10 καὶ ἔγραψα εἰς βιβλίον καὶ ἐσφραγισάμην καὶ διεμαρτυράμην μάρτυρας καὶ ἔστησα τὸ ἀργύριον ἐν ζυγῷ

11 καὶ ἔλαβον τὸ βιβλίον τῆς κτήσεως τὸ ἐσφραγισμένον καὶ τὸ ἀνεγνωσμένον

12 καὶ ἔδωκα αὐτὸ τῷ βαρουχ υἱῷ νηριου υἱοῦ μαασαιου κατ' ὀφθαλμοὺς αναμεηλ υἱοῦ ἀδελφοῦ πατρός μου καὶ κατ' ὀφθαλμοὺς τῶν ἑστηκότων καὶ γραφόντων ἐν τῷ βιβλίῳ τῆς κτήσεως καὶ κατ' ὀφθαλμοὺς τῶν ιουδαίων τῶν ἐν τῇ αὐλῇ τῆς φυλακῆς

13 καὶ συνέταξα τῷ βαρουχ κατ' ὀφθαλμοὺς αὐτῶν λέγων

14 οὕτως εἶπεν κύριος παντοκράτωρ λαβὲ τὸ βιβλίον τῆς κτήσεως τοῦτο καὶ τὸ βιβλίον τὸ ἀνεγνωσμένον καὶ θήσεις αὐτὸ εἰς ἀγγεῖον ὀστράκινον ἵνα διαμείνῃ ἡμέρας πλείους

15 ὅτι οὕτως εἶπεν κύριος ἔτι κτηθήσονται ἀγροὶ καὶ οἰκίαι καὶ ἀμπελῶνες ἐν τῇ γῇ ταύτῃ

16 καὶ προσευξάμην πρὸς κύριον μετὰ τὸ δοῦναί με τὸ βιβλίον τῆς κτήσεως πρὸς βαρουχ υἱὸν νηριου λέγων

17 ὦ κύριε σὺ ἐποίησας τὸν οὐρανὸν καὶ τὴν γῆν τῇ ἰσχύι σου τῇ μεγάλῃ καὶ τῷ βραχίονί σου τῷ ὑψηλῷ καὶ τῷ μετεώρῳ οὐ μὴ ἀποκρυβῇ ἀπὸ σοῦ οὐθέν

18 ποιῶν ἔλεος εἰς χιλιάδας καὶ ἀποδιδοὺς ἁμαρτίας πατέρων εἰς κόλπους τέκνων αὐτῶν μετ' αὐτούς ὁ θεὸς ὁ μέγας καὶ ἰσχυρός

19 κύριος μεγάλης βουλῆς καὶ δυνατὸς τοῖς ἔργοις ὁ θεὸς ὁ μέγας ὁ παντοκράτωρ καὶ μεγαλώνυμος κύριος οἱ ὀφθαλμοί σου εἰς τὰς ὁδοὺς τῶν υἱῶν τῶν ἀνθρώπων δοῦναι ἑκάστῳ κατὰ τὴν ὁδὸν αὐτοῦ

20 ὃς ἐποίησας σημεῖα καὶ τέρατα ἐν γῇ αἰγύπτῳ ἕως τῆς ἡμέρας ταύτης καὶ ἐν ισραηλ καὶ ἐν τοῖς γηγενέσιν καὶ ἐποίησας σεαυτῷ ὄνομα ὡς ἡ ἡμέρα αὕτη

21 καὶ ἐξήγαγες τὸν λαόν σου ισραηλ ἐκ γῆς αἰγύπτου ἐν σημείοις καὶ ἐν τέρασιν καὶ ἐν χειρὶ κραταιᾷ καὶ ἐν βραχίονι ὑψηλῷ καὶ ἐν ὁράμασιν μεγάλοις

22 καὶ ἔδωκας αὐτοῖς τὴν γῆν ταύτην ἣν ὤμοσας τοῖς πατράσιν αὐτῶν γῆν ῥέουσαν γάλα καὶ μέλι

23 καὶ εἰσήλθοσαν καὶ ἐλάβοσαν αὐτὴν καὶ οὐκ ἤκουσαν τῆς φωνῆς σου καὶ ἐν τοῖς προστάγμασίν σου οὐκ ἐπορεύθησαν ἅπαντα ἃ ἐνετείλω αὐτοῖς οὐκ ἐποίησαν καὶ ἐποίησας συμβῆναι αὐτοῖς πάντα τὰ κακὰ ταῦτα

24 ἰδοὺ ὄχλος ἥκει εἰς τὴν πόλιν ταύτην συλλαβεῖν αὐτήν καὶ ἡ πόλις ἐδόθη εἰς χεῖρας χαλδαίων τῶν πολεμούντων αὐτὴν ἀπὸ προσώπου μαχαίρας καὶ τοῦ λιμοῦ ὡς ἐλάλησας οὕτως ἐγένετο

25 καὶ σὺ λέγεις πρός με κτῆσαι σεαυτῷ ἀγρὸν ἀργυρίου καὶ ἔγραψα βιβλίον καὶ ἐσφραγισάμην καὶ ἐπεμαρτυράμην μάρτυρας καὶ ἡ πόλις ἐδόθη εἰς χεῖρας χαλδαίων

26 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

27 ἐγὼ κύριος ὁ θεὸς πάσης σαρκός μὴ ἀπ' ἐμοῦ κρυβήσεταί τι

28 διὰ τοῦτο οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ δοθεῖσα παραδοθήσεται ἡ πόλις αὕτη εἰς χεῖρας βασιλέως βαβυλῶνος καὶ λήμψεται αὐτήν

29 καὶ ἥξουσιν οἱ χαλδαῖοι πολεμοῦντες ἐπὶ τὴν πόλιν ταύτην καὶ καύσουσιν τὴν πόλιν ταύτην ἐν πυρὶ καὶ κατακαύσουσιν τὰς οἰκίας ἐν αἷς ἐθυμιῶσαν ἐπὶ τῶν δωμάτων αὐτῶν τῇ βααλ καὶ ἔσπενδον σπονδὰς θεοῖς ἑτέροις πρὸς τὸ παραπικρᾶναί με

30 ὅτι ἦσαν οἱ υἱοὶ ισραηλ καὶ οἱ υἱοὶ ιουδα μόνοι ποιοῦντες τὸ πονηρὸν κατ' ὀφθαλμούς μου ἐκ νεότητος αὐτῶν

31 ὅτι ἐπὶ τὴν ὀργήν μου καὶ ἐπὶ τὸν θυμόν μου ἦν ἡ πόλις αὕτη ἀφ' ἧς ἡμέρας ᾠκοδόμησαν αὐτὴν καὶ ἕως τῆς ἡμέρας ταύτης ἀπαλλάξαι αὐτὴν ἀπὸ προσώπου μου

32 διὰ πάσας τὰς πονηρίας τῶν υἱῶν ισραηλ καὶ ιουδα ὧν ἐποίησαν πικρᾶναί με αὐτοὶ καὶ οἱ βασιλεῖς αὐτῶν καὶ οἱ ἄρχοντες αὐτῶν καὶ οἱ ἱερεῖς αὐτῶν καὶ οἱ προφῆται αὐτῶν ἄνδρες ιουδα καὶ οἱ κατοικοῦντες ιερουσαλημ

33 καὶ ἐπέστρεψαν πρός με νῶτον καὶ οὐ πρόσωπον καὶ ἐδίδαξα αὐτοὺς ὄρθρου καὶ ἐδίδαξα καὶ οὐκ ἤκουσαν ἐπιλαβεῖν παιδείαν

34 καὶ ἔθηκαν τὰ μιάσματα αὐτῶν ἐν τῷ οἴκῳ οὗ ἐπεκλήθη τὸ ὄνομά μου ἐπ' αὐτῷ ἐν ἀκαθαρσίαις αὐτῶν

35 καὶ ᾠκοδόμησαν τοὺς βωμοὺς τῇ βααλ τοὺς ἐν φάραγγι υἱοῦ εννομ τοῦ ἀναφέρειν τοὺς υἱοὺς αὐτῶν καὶ τὰς θυγατέρας αὐτῶν τῷ μολοχ βασιλεῖ ἃ οὐ συνέταξα αὐτοῖς καὶ οὐκ ἀνέβη ἐπὶ καρδίαν μου τοῦ ποιῆσαι τὸ βδέλυγμα τοῦτο πρὸς τὸ ἐφαμαρτεῖν τὸν ιουδαν

36 καὶ νῦν οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ ἐπὶ τὴν πόλιν ἣν σὺ λέγεις παραδοθήσεται εἰς χεῖρας βασιλέως βαβυλῶνος ἐν μαχαίρᾳ καὶ ἐν λιμῷ καὶ ἐν ἀποστολῇ

37 ἰδοὺ ἐγὼ συνάγω αὐτοὺς ἐκ πάσης τῆς γῆς οὗ διέσπειρα αὐτοὺς ἐκεῖ ἐν ὀργῇ μου καὶ τῷ θυμῷ μου καὶ παροξυσμῷ μεγάλῳ καὶ ἐπιστρέψω αὐτοὺς εἰς τὸν τόπον τοῦτον καὶ καθιῶ αὐτοὺς πεποιθότας

38 καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ ἔσομαι αὐτοῖς εἰς θεόν

39 καὶ δώσω αὐτοῖς ὁδὸν ἑτέραν καὶ καρδίαν ἑτέραν φοβηθῆναί με πάσας τὰς ἡμέρας εἰς ἀγαθὸν αὐτοῖς καὶ τοῖς τέκνοις αὐτῶν μετ' αὐτούς

40 καὶ διαθήσομαι αὐτοῖς διαθήκην αἰωνίαν ἣν οὐ μὴ ἀποστρέψω ὄπισθεν αὐτῶν καὶ τὸν φόβον μου δώσω εἰς τὴν καρδίαν αὐτῶν πρὸς τὸ μὴ ἀποστῆναι αὐτοὺς ἀπ' ἐμοῦ

41 καὶ ἐπισκέψομαι τοῦ ἀγαθῶσαι αὐτοὺς καὶ φυτεύσω αὐτοὺς ἐν τῇ γῇ ταύτῃ ἐν πίστει καὶ ἐν πάσῃ καρδίᾳ καὶ ἐν πάσῃ ψυχῇ

42 ὅτι οὕτως εἶπεν κύριος καθὰ ἐπήγαγον ἐπὶ τὸν λαὸν τοῦτον πάντα τὰ κακὰ τὰ μεγάλα ταῦτα οὕτως ἐγὼ ἐπάξω ἐπ' αὐτοὺς πάντα τὰ ἀγαθά ἃ ἐλάλησα ἐπ' αὐτούς

43 καὶ κτηθήσονται ἔτι ἀγροὶ ἐν τῇ γῇ ᾗ σὺ λέγεις ἄβατός ἐστιν ἀπὸ ἀνθρώπων καὶ κτήνους καὶ παρεδόθησαν εἰς χεῖρας χαλδαίων

44 καὶ κτήσονται ἀγροὺς ἐν ἀργυρίῳ καὶ γράψεις βιβλίον καὶ σφραγιῇ καὶ διαμαρτυρῇ μάρτυρας ἐν γῇ βενιαμιν καὶ κύκλῳ ιερουσαλημ καὶ ἐν πόλεσιν ιουδα καὶ ἐν πόλεσιν τοῦ ὄρους καὶ ἐν πόλεσιν τῆς σεφηλα καὶ ἐν πόλεσιν τῆς ναγεβ ὅτι ἀποστρέψω τὰς ἀποικίας αὐτῶν

   

Ze Swedenborgových děl

 

True Christianity # 483

Prostudujte si tuto pasáž

  
/ 853  
  

483. If We Had No Free Choice in Spiritual Matters, the Word Would Be Useless and Therefore the Church Would Be Nothing

It is recognized throughout the Christian world that broadly speaking the Word is the law, or the book of the laws we must live by in order to be blessed with eternal life. Surely, the statements in the Word to the effect that we should do good and not evil and should believe in God and not idols occur more often than any others. The Word is full of commandments and exhortations of this kind, with blessings and promises of reward for those who follow them and curses and threats against those who do not. What would be the purpose of all these statements if we had no free choice in spiritual matters, that is, in areas that concern salvation and eternal life? They would be empty statements that serve no use. If we held fast to the idea that we have no power and no freedom in spiritual things, and thus were removed from any power of will in that respect, Sacred Scripture would seem to us like a blank piece of paper with no letters on it, or a sheet of paper on which a whole pot of ink had been spilled, or just serifs and dots without letters - a volume entirely without meaning.

[2] There should be no need to confirm this from the Word; but the church of today has plunged into mindless folly in regard to spiritual matters and has cited a number of passages from the Word in support of its view (although the passages have been interpreted falsely). Therefore I feel obligated to quote some passages that command us to do and believe. They are the following.

The kingdom of God will be taken away from you and given to a people that produces the fruits of it. (Matthew 21:43)

Produce fruits worthy of repentance. The axe is already lying against the root of the tree. Every tree, then, that does not produce good fruit is being cut down and thrown into the fire. (Luke 3:8-9)

Jesus said, "Why do you call me 'Lord, Lord' and yet you do not do what I say? Everyone who comes to me and hears my words and does them is like someone who has built a house on the rock; but those who hear and do not do are like someone who has built a house on the ground without a foundation. " (Luke 6:46-49)

Jesus said, "My mother and siblings are those who hear the Word of God and do it. " (Luke 8:21)

We know that God does not hear sinners, but if people worship God and do his will, them he hears. (John 9:31)

If you know these things, you are happy if you do them. (John 13:17)

Those who have my commandments and do them are the ones who love me, and I will love them. (John 14:21)

In this my Father is glorified, that you bear much fruit. (John 15:8)

You are my friends if you do whatever I command you. I have chosen you so that you will bear fruit and your fruit will remain. (John 15:14, 16)

Make the tree good. A tree is recognized by its fruit. (Matthew 12:33)

Produce fruits worthy of repentance. (Matthew 3:8)

The one sown in good ground is one who hears the Word and bears fruit. (Matthew 13:23)

Those who are reaping a harvest receive their reward and gather fruit for eternal life. (John 4:36)

Wash yourselves; purify yourselves. Remove the evil of your doings; learn to do good. (Isaiah 1:16-17)

The Son of Humankind will come in the glory of his Father, and then he will render to all according to their deeds. (Matthew 16:27)

Those who have done good things will depart into a resurrection of life. (John 5:29; )

Behold, I am coming quickly and my reward is with me, so that I will give to all according to their work. (Revelation 22:12)

Jehovah, whose eyes are opened in order to give to all according to their ways. He treats us according to our works. ([Jeremiah 32:19;] Zechariah 1:6)

[3] The Lord also teaches the same thing in his parables, many of which involve the theme that those who do good things will be accepted and those who do evil things will be rejected. For example, the parable of the vinedressers in the vineyard (Matthew 21:33-44); and the parable of the talents and minas, with which people traded (Matthew 25:14-30; Luke 19:12-27).

Likewise about faith Jesus said, "Those who believe in me will not die to eternity" but will live (John 11:25-26). "This is the will of the Father, that everyone who believes in the Son has eternal life" (John 6:40). "Those who believe in the Son have eternal life, but those who do not believe in the Son will not see life; instead God's wrath remains upon them" (John 3:36). "God so loved the world that he gave his only begotten Son so that everyone who believes in him would not perish but would have eternal life" (John 3:15-16). And further, "You are to love the Lord your God with your whole heart and your whole soul and your whole mind. And you are to love your neighbor as yourself. The Law and the Prophets depend on these two commandments" (Matthew 22:37-40). But these are only a handful of passages from the Word, like a few cups of water from an ocean.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org