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Jeremiah 37

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1 ὁ λόγος ὁ γενόμενος πρὸς ιερεμιαν παρὰ κυρίου εἰπεῖν

2 οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ λέγων γράψον πάντας τοὺς λόγους οὓς ἐχρημάτισα πρὸς σέ ἐπὶ βιβλίου

3 ὅτι ἰδοὺ ἡμέραι ἔρχονται φησὶν κύριος καὶ ἀποστρέψω τὴν ἀποικίαν λαοῦ μου ισραηλ καὶ ιουδα εἶπεν κύριος καὶ ἀποστρέψω αὐτοὺς εἰς τὴν γῆν ἣν ἔδωκα τοῖς πατράσιν αὐτῶν καὶ κυριεύσουσιν αὐτῆς

4 καὶ οὗτοι οἱ λόγοι οὓς ἐλάλησεν κύριος ἐπὶ ισραηλ καὶ ιουδα

5 οὕτως εἶπεν κύριος φωνὴν φόβου ἀκούσεσθε φόβος καὶ οὐκ ἔστιν εἰρήνη

6 ἐρωτήσατε καὶ ἴδετε εἰ ἔτεκεν ἄρσεν καὶ περὶ φόβου ἐν ᾧ καθέξουσιν ὀσφὺν καὶ σωτηρίαν διότι ἑώρακα πάντα ἄνθρωπον καὶ αἱ χεῖρες αὐτοῦ ἐπὶ τῆς ὀσφύος αὐτοῦ ἐστράφησαν πρόσωπα εἰς ἴκτερον

7 ἐγενήθη ὅτι μεγάλη ἡ ἡμέρα ἐκείνη καὶ οὐκ ἔστιν τοιαύτη καὶ χρόνος στενός ἐστιν τῷ ιακωβ καὶ ἀπὸ τούτου σωθήσεται

8 ἐν τῇ ἡμέρᾳ ἐκείνῃ εἶπεν κύριος συντρίψω τὸν ζυγὸν ἀπὸ τοῦ τραχήλου αὐτῶν καὶ τοὺς δεσμοὺς αὐτῶν διαρρήξω καὶ οὐκ ἐργῶνται αὐτοὶ ἔτι ἀλλοτρίοις

9 καὶ ἐργῶνται τῷ κυρίῳ θεῷ αὐτῶν καὶ τὸν δαυιδ βασιλέα αὐτῶν ἀναστήσω αὐτοῖς

12 οὕτως εἶπεν κύριος ἀνέστησα σύντριμμα ἀλγηρὰ ἡ πληγή σου

13 οὐκ ἔστιν κρίνων κρίσιν σου εἰς ἀλγηρὸν ἰατρεύθης ὠφέλεια οὐκ ἔστιν σοι

14 πάντες οἱ φίλοι σου ἐπελάθοντό σου οὐ μὴ ἐπερωτήσουσιν ὅτι πληγὴν ἐχθροῦ ἔπαισά σε παιδείαν στερεάν ἐπὶ πᾶσαν ἀδικίαν σου ἐπλήθυναν αἱ ἁμαρτίαι σου

16 διὰ τοῦτο πάντες οἱ ἔσθοντές σε βρωθήσονται καὶ πάντες οἱ ἐχθροί σου κρέας αὐτῶν πᾶν ἔδονται ἐπὶ πλῆθος ἀδικιῶν σου ἐπληθύνθησαν αἱ ἁμαρτίαι σου ἐποίησαν ταῦτά σοι καὶ ἔσονται οἱ διαφοροῦντές σε εἰς διαφόρημα καὶ πάντας τοὺς προνομεύοντάς σε δώσω εἰς προνομήν

17 ὅτι ἀνάξω τὸ ἴαμά σου ἀπὸ πληγῆς ὀδυνηρᾶς ἰατρεύσω σε φησὶν κύριος ὅτι ἐσπαρμένη ἐκλήθης θήρευμα ὑμῶν ἐστιν ὅτι ζητῶν οὐκ ἔστιν αὐτήν

18 οὕτως εἶπεν κύριος ἰδοὺ ἐγὼ ἀποστρέψω τὴν ἀποικίαν ιακωβ καὶ αἰχμαλωσίαν αὐτοῦ ἐλεήσω καὶ οἰκοδομηθήσεται πόλις ἐπὶ τὸ ὕψος αὐτῆς καὶ ὁ ναὸς κατὰ τὸ κρίμα αὐτοῦ καθεδεῖται

19 καὶ ἐξελεύσονται ἀπ' αὐτῶν ᾄδοντες καὶ φωνὴ παιζόντων καὶ πλεονάσω αὐτούς καὶ οὐ μὴ ἐλαττωθῶσιν

20 καὶ εἰσελεύσονται οἱ υἱοὶ αὐτῶν ὡς τὸ πρότερον καὶ τὰ μαρτύρια αὐτῶν κατὰ πρόσωπόν μου ὀρθωθήσεται καὶ ἐπισκέψομαι τοὺς θλίβοντας αὐτούς

21 καὶ ἔσονται ἰσχυρότεροι αὐτοῦ ἐπ' αὐτούς καὶ ὁ ἄρχων αὐτοῦ ἐξ αὐτοῦ ἐξελεύσεται καὶ συνάξω αὐτούς καὶ ἀποστρέψουσιν πρός με ὅτι τίς ἐστιν οὗτος ὃς ἔδωκεν τὴν καρδίαν αὐτοῦ ἀποστρέψαι πρός με φησὶν κύριος

23 ὅτι ὀργὴ κυρίου ἐξῆλθεν θυμώδης ἐξῆλθεν ὀργὴ στρεφομένη ἐπ' ἀσεβεῖς ἥξει

24 οὐ μὴ ἀποστραφῇ ὀργὴ θυμοῦ κυρίου ἕως ποιήσῃ καὶ ἕως καταστήσῃ ἐγχείρημα καρδίας αὐτοῦ ἐπ' ἐσχάτων τῶν ἡμερῶν γνώσεσθε αὐτά

   

Ze Swedenborgových děl

 

True Christian Religion # 844

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844. The Jews are especially notable for failing to know that they are in the spiritual world, believing themselves still to be in the natural world. The reason is that they are utterly external people, having no inward thoughts about religion. They therefore speak in the same way about the Messiah as they did previously. Some say that he will come with David and glittering with jewels will go before them, leading them into the land of Canaan, drying up rivers for them to cross by raising his rod. They say that the Christians, whom among themselves they actually call gentiles, will then catch hold of the skirts of their clothes, humbly begging to be allowed to accompany them; and they will accept the rich if they are well enough off, and these too will be their servants. They support this belief by what is said in Zechariah (8:23) and in Isaiah (66:20). On the coming of David to be their king and shepherd they quote Jeremiah (30:9) and Ezekiel (34:23-25; 37:23-26). They are utterly unwilling to be told that David there means our Lord Jesus Christ, and that the Jews there mean those who are going to belong to His church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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