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Genesis 49

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1 ἐκάλεσεν δὲ ιακωβ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν συνάχθητε ἵνα ἀναγγείλω ὑμῖν τί ἀπαντήσει ὑμῖν ἐπ' ἐσχάτων τῶν ἡμερῶν

2 ἀθροίσθητε καὶ ἀκούσατε υἱοὶ ιακωβ ἀκούσατε ισραηλ τοῦ πατρὸς ὑμῶν

3 ρουβην πρωτότοκός μου σύ ἰσχύς μου καὶ ἀρχὴ τέκνων μου σκληρὸς φέρεσθαι καὶ σκληρὸς αὐθάδης

4 ἐξύβρισας ὡς ὕδωρ μὴ ἐκζέσῃς ἀνέβης γὰρ ἐπὶ τὴν κοίτην τοῦ πατρός σου τότε ἐμίανας τὴν στρωμνήν οὗ ἀνέβης

5 συμεων καὶ λευι ἀδελφοί συνετέλεσαν ἀδικίαν ἐξ αἱρέσεως αὐτῶν

6 εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου καὶ ἐπὶ τῇ συστάσει αὐτῶν μὴ ἐρείσαι τὰ ἥπατά μου ὅτι ἐν τῷ θυμῷ αὐτῶν ἀπέκτειναν ἀνθρώπους καὶ ἐν τῇ ἐπιθυμίᾳ αὐτῶν ἐνευροκόπησαν ταῦρον

7 ἐπικατάρατος ὁ θυμὸς αὐτῶν ὅτι αὐθάδης καὶ ἡ μῆνις αὐτῶν ὅτι ἐσκληρύνθη διαμεριῶ αὐτοὺς ἐν ιακωβ καὶ διασπερῶ αὐτοὺς ἐν ισραηλ

8 ιουδα σὲ αἰνέσαισαν οἱ ἀδελφοί σου αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου προσκυνήσουσίν σοι οἱ υἱοὶ τοῦ πατρός σου

9 σκύμνος λέοντος ιουδα ἐκ βλαστοῦ υἱέ μου ἀνέβης ἀναπεσὼν ἐκοιμήθης ὡς λέων καὶ ὡς σκύμνος τίς ἐγερεῖ αὐτόν

10 οὐκ ἐκλείψει ἄρχων ἐξ ιουδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ καὶ αὐτὸς προσδοκία ἐθνῶν

11 δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ

12 χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ἢ γάλα

13 ζαβουλων παράλιος κατοικήσει καὶ αὐτὸς παρ' ὅρμον πλοίων καὶ παρατενεῖ ἕως σιδῶνος

14 ισσαχαρ τὸ καλὸν ἐπεθύμησεν ἀναπαυόμενος ἀνὰ μέσον τῶν κλήρων

15 καὶ ἰδὼν τὴν ἀνάπαυσιν ὅτι καλή καὶ τὴν γῆν ὅτι πίων ὑπέθηκεν τὸν ὦμον αὐτοῦ εἰς τὸ πονεῖν καὶ ἐγενήθη ἀνὴρ γεωργός

16 δαν κρινεῖ τὸν ἑαυτοῦ λαὸν ὡσεὶ καὶ μία φυλὴ ἐν ισραηλ

17 καὶ γενηθήτω δαν ὄφις ἐφ' ὁδοῦ ἐγκαθήμενος ἐπὶ τρίβου δάκνων πτέρναν ἵππου καὶ πεσεῖται ὁ ἱππεὺς εἰς τὰ ὀπίσω

18 τὴν σωτηρίαν περιμένω κυρίου

19 γαδ πειρατήριον πειρατεύσει αὐτόν αὐτὸς δὲ πειρατεύσει αὐτῶν κατὰ πόδας

20 ασηρ πίων αὐτοῦ ὁ ἄρτος καὶ αὐτὸς δώσει τρυφὴν ἄρχουσιν

21 νεφθαλι στέλεχος ἀνειμένον ἐπιδιδοὺς ἐν τῷ γενήματι κάλλος

22 υἱὸς ηὐξημένος ιωσηφ υἱὸς ηὐξημένος ζηλωτός υἱός μου νεώτατος πρός με ἀνάστρεψον

23 εἰς ὃν διαβουλευόμενοι ἐλοιδόρουν καὶ ἐνεῖχον αὐτῷ κύριοι τοξευμάτων

24 καὶ συνετρίβη μετὰ κράτους τὰ τόξα αὐτῶν καὶ ἐξελύθη τὰ νεῦρα βραχιόνων χειρῶν αὐτῶν διὰ χεῖρα δυνάστου ιακωβ ἐκεῖθεν ὁ κατισχύσας ισραηλ

25 παρὰ θεοῦ τοῦ πατρός σου καὶ ἐβοήθησέν σοι ὁ θεὸς ὁ ἐμὸς καὶ εὐλόγησέν σε εὐλογίαν οὐρανοῦ ἄνωθεν καὶ εὐλογίαν γῆς ἐχούσης πάντα ἕνεκεν εὐλογίας μαστῶν καὶ μήτρας

26 εὐλογίας πατρός σου καὶ μητρός σου ὑπερίσχυσεν ἐπ' εὐλογίαις ὀρέων μονίμων καὶ ἐπ' εὐλογίαις θινῶν ἀενάων ἔσονται ἐπὶ κεφαλὴν ιωσηφ καὶ ἐπὶ κορυφῆς ὧν ἡγήσατο ἀδελφῶν

27 βενιαμιν λύκος ἅρπαξ τὸ πρωινὸν ἔδεται ἔτι καὶ εἰς τὸ ἑσπέρας διαδώσει τροφήν

28 πάντες οὗτοι υἱοὶ ιακωβ δώδεκα καὶ ταῦτα ἐλάλησεν αὐτοῖς ὁ πατὴρ αὐτῶν καὶ εὐλόγησεν αὐτούς ἕκαστον κατὰ τὴν εὐλογίαν αὐτοῦ εὐλόγησεν αὐτούς

29 καὶ εἶπεν αὐτοῖς ἐγὼ προστίθεμαι πρὸς τὸν ἐμὸν λαόν θάψατέ με μετὰ τῶν πατέρων μου ἐν τῷ σπηλαίῳ ὅ ἐστιν ἐν τῷ ἀγρῷ εφρων τοῦ χετταίου

30 ἐν τῷ σπηλαίῳ τῷ διπλῷ τῷ ἀπέναντι μαμβρη ἐν τῇ γῇ χανααν ὃ ἐκτήσατο αβρααμ τὸ σπήλαιον παρὰ εφρων τοῦ χετταίου ἐν κτήσει μνημείου

31 ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ ἐκεῖ ἔθαψαν ισαακ καὶ ρεβεκκαν τὴν γυναῖκα αὐτοῦ καὶ ἐκεῖ ἔθαψα λειαν

32 ἐν κτήσει τοῦ ἀγροῦ καὶ τοῦ σπηλαίου τοῦ ὄντος ἐν αὐτῷ παρὰ τῶν υἱῶν χετ

33 καὶ κατέπαυσεν ιακωβ ἐπιτάσσων τοῖς υἱοῖς αὐτοῦ καὶ ἐξάρας τοὺς πόδας αὐτοῦ ἐπὶ τὴν κλίνην ἐξέλιπεν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6372

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6372. 'Or a lawgiver from between his feet' means truths from that kingdom in Lower things. This is clear from the meaning of 'a lawgiver' as truths, dealt with below, and from the meaning of 'feet' as natural things, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4952, 5327, 5328, thus lower ones; for natural things are beneath, and the celestial ones, spoken of just before now, are above. The expression 'a lawgiver from between his feet' is used to mean the spiritual of the celestial, or truth that is derived from good; for at that time there was no spiritual kingdom distinct and separate from the celestial kingdom, like that after the Lord's Coming; rather, it made one with the celestial kingdom, except that it formed the external part of it. For this reason the words 'from between his feet' are also used to mean truth that is derived from good, for the part in between the feet, from its communication with the loins, means that truth. Referring to this truth it is also said that it would be removed 'when Shiloh comes'; that is to say, its power and control, like the power and control of the celestial spoken of immediately above in 6371, would be removed.

[2] The celestial kingdom exercised its power and control in those times through that truth, which explains why this truth is called 'a lawgiver'. The same truth is also meant in the internal sense by 'lawgiver' in Isaiah,

Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king. Isaiah 33:12.

'Judge' stands for Him when He acts from good, 'legislator' when He acts from truth deriving from that good, and 'king' when He acts from truth - sources of action which also follow one another in that order. In David,

Gilead is Mine, Manasseh is Mine, and Ephraim is the strength of My head, Judah is My lawgiver. Psalms 60:7; 108:8.

'Judah the lawgiver' stands for celestial good and accompanying celestial truth. In Moses,

The well 1 which the princes dug, which the chiefs of the people dug out, as directed by the lawgiver, with their staves. Numbers 21:18.

And in the same author,

Gad chose the best 2 for himself, for there was the portion of the hidden lawgiver; from there came the heads of the people, he administered Jehovah's righteousness, and His judgements with Israel. Deuteronomy 33:21.

Here also 'lawgiver' stands for truth from good.

Poznámky pod čarou:

1. literally, spring

2. literally, saw the first fruits

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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