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Genesis 45

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1 καὶ οὐκ ἠδύνατο ιωσηφ ἀνέχεσθαι πάντων τῶν παρεστηκότων αὐτῷ ἀλλ' εἶπεν ἐξαποστείλατε πάντας ἀπ' ἐμοῦ καὶ οὐ παρειστήκει οὐδεὶς ἔτι τῷ ιωσηφ ἡνίκα ἀνεγνωρίζετο τοῖς ἀδελφοῖς αὐτοῦ

2 καὶ ἀφῆκεν φωνὴν μετὰ κλαυθμοῦ ἤκουσαν δὲ πάντες οἱ αἰγύπτιοι καὶ ἀκουστὸν ἐγένετο εἰς τὸν οἶκον φαραω

3 εἶπεν δὲ ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐγώ εἰμι ιωσηφ ἔτι ὁ πατήρ μου ζῇ καὶ οὐκ ἐδύναντο οἱ ἀδελφοὶ ἀποκριθῆναι αὐτῷ ἐταράχθησαν γάρ

4 εἶπεν δὲ ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐγγίσατε πρός με καὶ ἤγγισαν καὶ εἶπεν ἐγώ εἰμι ιωσηφ ὁ ἀδελφὸς ὑμῶν ὃν ἀπέδοσθε εἰς αἴγυπτον

5 νῦν οὖν μὴ λυπεῖσθε μηδὲ σκληρὸν ὑμῖν φανήτω ὅτι ἀπέδοσθέ με ὧδε εἰς γὰρ ζωὴν ἀπέστειλέν με ὁ θεὸς ἔμπροσθεν ὑμῶν

6 τοῦτο γὰρ δεύτερον ἔτος λιμὸς ἐπὶ τῆς γῆς καὶ ἔτι λοιπὰ πέντε ἔτη ἐν οἷς οὐκ ἔσται ἀροτρίασις οὐδὲ ἄμητος

7 ἀπέστειλεν γάρ με ὁ θεὸς ἔμπροσθεν ὑμῶν ὑπολείπεσθαι ὑμῶν κατάλειμμα ἐπὶ τῆς γῆς καὶ ἐκθρέψαι ὑμῶν κατάλειψιν μεγάλην

8 νῦν οὖν οὐχ ὑμεῖς με ἀπεστάλκατε ὧδε ἀλλ' ἢ ὁ θεός καὶ ἐποίησέν με ὡς πατέρα φαραω καὶ κύριον παντὸς τοῦ οἴκου αὐτοῦ καὶ ἄρχοντα πάσης γῆς αἰγύπτου

9 σπεύσαντες οὖν ἀνάβητε πρὸς τὸν πατέρα μου καὶ εἴπατε αὐτῷ τάδε λέγει ὁ υἱός σου ιωσηφ ἐποίησέν με ὁ θεὸς κύριον πάσης γῆς αἰγύπτου κατάβηθι οὖν πρός με καὶ μὴ μείνῃς

10 καὶ κατοικήσεις ἐν γῇ γεσεμ ἀραβίας καὶ ἔσῃ ἐγγύς μου σὺ καὶ οἱ υἱοί σου καὶ οἱ υἱοὶ τῶν υἱῶν σου τὰ πρόβατά σου καὶ αἱ βόες σου καὶ ὅσα σοί ἐστιν

11 καὶ ἐκθρέψω σε ἐκεῖ ἔτι γὰρ πέντε ἔτη λιμός ἵνα μὴ ἐκτριβῇς σὺ καὶ οἱ υἱοί σου καὶ πάντα τὰ ὑπάρχοντά σου

12 ἰδοὺ οἱ ὀφθαλμοὶ ὑμῶν βλέπουσιν καὶ οἱ ὀφθαλμοὶ βενιαμιν τοῦ ἀδελφοῦ μου ὅτι τὸ στόμα μου τὸ λαλοῦν πρὸς ὑμᾶς

13 ἀπαγγείλατε οὖν τῷ πατρί μου πᾶσαν τὴν δόξαν μου τὴν ἐν αἰγύπτῳ καὶ ὅσα εἴδετε καὶ ταχύναντες καταγάγετε τὸν πατέρα μου ὧδε

14 καὶ ἐπιπεσὼν ἐπὶ τὸν τράχηλον βενιαμιν τοῦ ἀδελφοῦ αὐτοῦ ἔκλαυσεν ἐπ' αὐτῷ καὶ βενιαμιν ἔκλαυσεν ἐπὶ τῷ τραχήλῳ αὐτοῦ

15 καὶ καταφιλήσας πάντας τοὺς ἀδελφοὺς αὐτοῦ ἔκλαυσεν ἐπ' αὐτοῖς καὶ μετὰ ταῦτα ἐλάλησαν οἱ ἀδελφοὶ αὐτοῦ πρὸς αὐτόν

16 καὶ διεβοήθη ἡ φωνὴ εἰς τὸν οἶκον φαραω λέγοντες ἥκασιν οἱ ἀδελφοὶ ιωσηφ ἐχάρη δὲ φαραω καὶ ἡ θεραπεία αὐτοῦ

17 εἶπεν δὲ φαραω πρὸς ιωσηφ εἰπὸν τοῖς ἀδελφοῖς σου τοῦτο ποιήσατε γεμίσατε τὰ πορεῖα ὑμῶν καὶ ἀπέλθατε εἰς γῆν χανααν

18 καὶ παραλαβόντες τὸν πατέρα ὑμῶν καὶ τὰ ὑπάρχοντα ὑμῶν ἥκετε πρός με καὶ δώσω ὑμῖν πάντων τῶν ἀγαθῶν αἰγύπτου καὶ φάγεσθε τὸν μυελὸν τῆς γῆς

19 σὺ δὲ ἔντειλαι ταῦτα λαβεῖν αὐτοῖς ἁμάξας ἐκ γῆς αἰγύπτου τοῖς παιδίοις ὑμῶν καὶ ταῖς γυναιξίν καὶ ἀναλαβόντες τὸν πατέρα ὑμῶν παραγίνεσθε

20 καὶ μὴ φείσησθε τοῖς ὀφθαλμοῖς τῶν σκευῶν ὑμῶν τὰ γὰρ πάντα ἀγαθὰ αἰγύπτου ὑμῖν ἔσται

21 ἐποίησαν δὲ οὕτως οἱ υἱοὶ ισραηλ ἔδωκεν δὲ ιωσηφ αὐτοῖς ἁμάξας κατὰ τὰ εἰρημένα ὑπὸ φαραω τοῦ βασιλέως καὶ ἔδωκεν αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν

22 καὶ πᾶσιν ἔδωκεν δισσὰς στολάς τῷ δὲ βενιαμιν ἔδωκεν τριακοσίους χρυσοῦς καὶ πέντε ἐξαλλασσούσας στολάς

23 καὶ τῷ πατρὶ αὐτοῦ ἀπέστειλεν κατὰ τὰ αὐτὰ καὶ δέκα ὄνους αἴροντας ἀπὸ πάντων τῶν ἀγαθῶν αἰγύπτου καὶ δέκα ἡμιόνους αἰρούσας ἄρτους τῷ πατρὶ αὐτοῦ εἰς ὁδόν

24 ἐξαπέστειλεν δὲ τοὺς ἀδελφοὺς αὐτοῦ καὶ ἐπορεύθησαν καὶ εἶπεν αὐτοῖς μὴ ὀργίζεσθε ἐν τῇ ὁδῷ

25 καὶ ἀνέβησαν ἐξ αἰγύπτου καὶ ἦλθον εἰς γῆν χανααν πρὸς ιακωβ τὸν πατέρα αὐτῶν

26 καὶ ἀνήγγειλαν αὐτῷ λέγοντες ὅτι ὁ υἱός σου ιωσηφ ζῇ καὶ αὐτὸς ἄρχει πάσης γῆς αἰγύπτου καὶ ἐξέστη ἡ διάνοια ιακωβ οὐ γὰρ ἐπίστευσεν αὐτοῖς

27 ἐλάλησαν δὲ αὐτῷ πάντα τὰ ῥηθέντα ὑπὸ ιωσηφ ὅσα εἶπεν αὐτοῖς ἰδὼν δὲ τὰς ἁμάξας ἃς ἀπέστειλεν ιωσηφ ὥστε ἀναλαβεῖν αὐτόν ἀνεζωπύρησεν τὸ πνεῦμα ιακωβ τοῦ πατρὸς αὐτῶν

28 εἶπεν δὲ ισραηλ μέγα μοί ἐστιν εἰ ἔτι ιωσηφ ὁ υἱός μου ζῇ πορευθεὶς ὄψομαι αὐτὸν πρὸ τοῦ ἀποθανεῖν με

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5937

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5937. And Pharaoh said unto Joseph. That this signifies the perception of the natural from the internal celestial, is evident from the signification of “saying” in the historicals of the Word, as being perception (of which often above); from the representation of Pharaoh, as being the natural in general (see n. 5160, 5799); and from the representation of Joseph, as being the internal celestial (n. 5869, 5877). As the celestial which Joseph represents is internal, and the natural which Pharaoh represents is external, therefore the perception is of the natural from the internal celestial, for all perception is from within, and in no case is there any perception of what is interior from without; for whence the influx, thence the perception.

[2] What the perception is that is so often mentioned shall here be briefly stated. There is with every man a capacity of perceiving whether a thing is so or is not so. The capacity of drawing a conclusion within himself, or in his own mind, causes a thing to be perceived. This capacity is utterly impossible unless there is influx from the spiritual world. In this gift one man excels another. They who excel less are they who within themselves or in their own mind conclude and thus perceive but little; but say that a thing is so because others in whom they have faith have said so. But they who excel more are they who see, not from others, but from themselves, that the thing is so; for in very deed the perception which exists with every man is one in worldly things, but not at the present day with anyone in spiritual things. The reason is that the spiritual which flows in and causes perception has been obscured and almost extinguished by the delights of the love of the world and of self; and therefore neither do they care for spiritual things, except insofar as is of duty and of custom; and if fear from duty, and delight from custom, were taken away, they would spurn, feel aversion for, and even deny them.

[3] He who would have perception in spiritual things must be in the affection of truth from good, and must continually long to know truths. Thereby his intellectual is enlightened, and when the intellectual has been enlightened, then it is given him to perceive something inwardly within himself. But he who is not in the affection of truth, knows that which he knows to be so, from the teaching of the church to which he joins his faith, and because a priest, presbyter, or monk has said so. From all this it is evident what perception is, and that it exists in worldly things, but not in spiritual things; as is further evident from the fact that everyone remains in the doctrine in which he was born, even they who were born Jews, and also they who are outside the church, although they live within it. Moreover they who are in any heresy, if told the veriest truths, and if these were also confirmed, they would nevertheless perceive not one whit of their truth: they would appear to them as falsities.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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