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Genesis 45

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1 καὶ οὐκ ἠδύνατο ιωσηφ ἀνέχεσθαι πάντων τῶν παρεστηκότων αὐτῷ ἀλλ' εἶπεν ἐξαποστείλατε πάντας ἀπ' ἐμοῦ καὶ οὐ παρειστήκει οὐδεὶς ἔτι τῷ ιωσηφ ἡνίκα ἀνεγνωρίζετο τοῖς ἀδελφοῖς αὐτοῦ

2 καὶ ἀφῆκεν φωνὴν μετὰ κλαυθμοῦ ἤκουσαν δὲ πάντες οἱ αἰγύπτιοι καὶ ἀκουστὸν ἐγένετο εἰς τὸν οἶκον φαραω

3 εἶπεν δὲ ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐγώ εἰμι ιωσηφ ἔτι ὁ πατήρ μου ζῇ καὶ οὐκ ἐδύναντο οἱ ἀδελφοὶ ἀποκριθῆναι αὐτῷ ἐταράχθησαν γάρ

4 εἶπεν δὲ ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐγγίσατε πρός με καὶ ἤγγισαν καὶ εἶπεν ἐγώ εἰμι ιωσηφ ὁ ἀδελφὸς ὑμῶν ὃν ἀπέδοσθε εἰς αἴγυπτον

5 νῦν οὖν μὴ λυπεῖσθε μηδὲ σκληρὸν ὑμῖν φανήτω ὅτι ἀπέδοσθέ με ὧδε εἰς γὰρ ζωὴν ἀπέστειλέν με ὁ θεὸς ἔμπροσθεν ὑμῶν

6 τοῦτο γὰρ δεύτερον ἔτος λιμὸς ἐπὶ τῆς γῆς καὶ ἔτι λοιπὰ πέντε ἔτη ἐν οἷς οὐκ ἔσται ἀροτρίασις οὐδὲ ἄμητος

7 ἀπέστειλεν γάρ με ὁ θεὸς ἔμπροσθεν ὑμῶν ὑπολείπεσθαι ὑμῶν κατάλειμμα ἐπὶ τῆς γῆς καὶ ἐκθρέψαι ὑμῶν κατάλειψιν μεγάλην

8 νῦν οὖν οὐχ ὑμεῖς με ἀπεστάλκατε ὧδε ἀλλ' ἢ ὁ θεός καὶ ἐποίησέν με ὡς πατέρα φαραω καὶ κύριον παντὸς τοῦ οἴκου αὐτοῦ καὶ ἄρχοντα πάσης γῆς αἰγύπτου

9 σπεύσαντες οὖν ἀνάβητε πρὸς τὸν πατέρα μου καὶ εἴπατε αὐτῷ τάδε λέγει ὁ υἱός σου ιωσηφ ἐποίησέν με ὁ θεὸς κύριον πάσης γῆς αἰγύπτου κατάβηθι οὖν πρός με καὶ μὴ μείνῃς

10 καὶ κατοικήσεις ἐν γῇ γεσεμ ἀραβίας καὶ ἔσῃ ἐγγύς μου σὺ καὶ οἱ υἱοί σου καὶ οἱ υἱοὶ τῶν υἱῶν σου τὰ πρόβατά σου καὶ αἱ βόες σου καὶ ὅσα σοί ἐστιν

11 καὶ ἐκθρέψω σε ἐκεῖ ἔτι γὰρ πέντε ἔτη λιμός ἵνα μὴ ἐκτριβῇς σὺ καὶ οἱ υἱοί σου καὶ πάντα τὰ ὑπάρχοντά σου

12 ἰδοὺ οἱ ὀφθαλμοὶ ὑμῶν βλέπουσιν καὶ οἱ ὀφθαλμοὶ βενιαμιν τοῦ ἀδελφοῦ μου ὅτι τὸ στόμα μου τὸ λαλοῦν πρὸς ὑμᾶς

13 ἀπαγγείλατε οὖν τῷ πατρί μου πᾶσαν τὴν δόξαν μου τὴν ἐν αἰγύπτῳ καὶ ὅσα εἴδετε καὶ ταχύναντες καταγάγετε τὸν πατέρα μου ὧδε

14 καὶ ἐπιπεσὼν ἐπὶ τὸν τράχηλον βενιαμιν τοῦ ἀδελφοῦ αὐτοῦ ἔκλαυσεν ἐπ' αὐτῷ καὶ βενιαμιν ἔκλαυσεν ἐπὶ τῷ τραχήλῳ αὐτοῦ

15 καὶ καταφιλήσας πάντας τοὺς ἀδελφοὺς αὐτοῦ ἔκλαυσεν ἐπ' αὐτοῖς καὶ μετὰ ταῦτα ἐλάλησαν οἱ ἀδελφοὶ αὐτοῦ πρὸς αὐτόν

16 καὶ διεβοήθη ἡ φωνὴ εἰς τὸν οἶκον φαραω λέγοντες ἥκασιν οἱ ἀδελφοὶ ιωσηφ ἐχάρη δὲ φαραω καὶ ἡ θεραπεία αὐτοῦ

17 εἶπεν δὲ φαραω πρὸς ιωσηφ εἰπὸν τοῖς ἀδελφοῖς σου τοῦτο ποιήσατε γεμίσατε τὰ πορεῖα ὑμῶν καὶ ἀπέλθατε εἰς γῆν χανααν

18 καὶ παραλαβόντες τὸν πατέρα ὑμῶν καὶ τὰ ὑπάρχοντα ὑμῶν ἥκετε πρός με καὶ δώσω ὑμῖν πάντων τῶν ἀγαθῶν αἰγύπτου καὶ φάγεσθε τὸν μυελὸν τῆς γῆς

19 σὺ δὲ ἔντειλαι ταῦτα λαβεῖν αὐτοῖς ἁμάξας ἐκ γῆς αἰγύπτου τοῖς παιδίοις ὑμῶν καὶ ταῖς γυναιξίν καὶ ἀναλαβόντες τὸν πατέρα ὑμῶν παραγίνεσθε

20 καὶ μὴ φείσησθε τοῖς ὀφθαλμοῖς τῶν σκευῶν ὑμῶν τὰ γὰρ πάντα ἀγαθὰ αἰγύπτου ὑμῖν ἔσται

21 ἐποίησαν δὲ οὕτως οἱ υἱοὶ ισραηλ ἔδωκεν δὲ ιωσηφ αὐτοῖς ἁμάξας κατὰ τὰ εἰρημένα ὑπὸ φαραω τοῦ βασιλέως καὶ ἔδωκεν αὐτοῖς ἐπισιτισμὸν εἰς τὴν ὁδόν

22 καὶ πᾶσιν ἔδωκεν δισσὰς στολάς τῷ δὲ βενιαμιν ἔδωκεν τριακοσίους χρυσοῦς καὶ πέντε ἐξαλλασσούσας στολάς

23 καὶ τῷ πατρὶ αὐτοῦ ἀπέστειλεν κατὰ τὰ αὐτὰ καὶ δέκα ὄνους αἴροντας ἀπὸ πάντων τῶν ἀγαθῶν αἰγύπτου καὶ δέκα ἡμιόνους αἰρούσας ἄρτους τῷ πατρὶ αὐτοῦ εἰς ὁδόν

24 ἐξαπέστειλεν δὲ τοὺς ἀδελφοὺς αὐτοῦ καὶ ἐπορεύθησαν καὶ εἶπεν αὐτοῖς μὴ ὀργίζεσθε ἐν τῇ ὁδῷ

25 καὶ ἀνέβησαν ἐξ αἰγύπτου καὶ ἦλθον εἰς γῆν χανααν πρὸς ιακωβ τὸν πατέρα αὐτῶν

26 καὶ ἀνήγγειλαν αὐτῷ λέγοντες ὅτι ὁ υἱός σου ιωσηφ ζῇ καὶ αὐτὸς ἄρχει πάσης γῆς αἰγύπτου καὶ ἐξέστη ἡ διάνοια ιακωβ οὐ γὰρ ἐπίστευσεν αὐτοῖς

27 ἐλάλησαν δὲ αὐτῷ πάντα τὰ ῥηθέντα ὑπὸ ιωσηφ ὅσα εἶπεν αὐτοῖς ἰδὼν δὲ τὰς ἁμάξας ἃς ἀπέστειλεν ιωσηφ ὥστε ἀναλαβεῖν αὐτόν ἀνεζωπύρησεν τὸ πνεῦμα ιακωβ τοῦ πατρὸς αὐτῶν

28 εἶπεν δὲ ισραηλ μέγα μοί ἐστιν εἰ ἔτι ιωσηφ ὁ υἱός μου ζῇ πορευθεὶς ὄψομαι αὐτὸν πρὸ τοῦ ἀποθανεῖν με

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5962

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5962. 'And he sent his brothers away, and they went' means a concealment from view. This is clear from the meaning of 'sending away as removing them from himself, consequently his ceasing for that reason to be present with them any longer; and from the meaning of 'going' or going away as living, also living further away from, and abandoning too, dealt with in 3335, 3416, 3690, 4882, 5493, 5696, thus becoming concealed from view. The fact that a removal from the internal celestial and so a concealment of it is referred to now is clear from what follows in the internal sense.

[2] Anyone who does not know the nature of the state of life experienced by spirits and angels in heaven cannot know why a concealment of truth and good is referred to now, when immediately before this they had had the light of truth and good shining on them. The heavenly state is such that spirits and angels pass through morning, midday, and evening, also twilight and morning again, and so on. For them it is morning when the Lord is present, blessing them with evident happiness; and at this time they enjoy a perception of good. Midday has come when they dwell in the light of truths; and it is evening when they are removed from them, in which case the Lord seems to them to be more remote and to be concealed from them. All in heaven undergo and pass through these alternating states; without them they cannot be led to ever greater perfection. For those alternating states establish contrasts for them, and from those contrasts they gain more perfect perception, for from those contrasts they know what does not constitute happiness since they know from them what is not good and what is not true.

[3] It is astonishing, and rightly so, that one state never is or ever will be exactly like another, also that one spirit or angel does not pass through changes of state that are the same as those of another, for the reason that with respect to good and truth one spirit or angel is not exactly like another, even as no one person's face is identical to another's. Even so the Lord makes a unified whole out of those varying individuals. It is a general rule that every whole which has any specific character is made up of varying parts which are brought, as if through agreement and harmony with one another, into such a state of unanimity that they all present themselves as a unified whole. In heaven the unified whole which results or rather the process of being unified is effected by means of love and charity; see also 3241, 3267, 3744, 3745, 3986, 4005, 4149, 5598. In the Word the concealment meant by 'Joseph sent away his brothers, and they went' is called evening, which among the angels has come when they do not perceive that the Lord is present. For heaven possesses a constant perception of the Lord's presence; but when angels pass through a state in which they lack that perception they do not, as before, feel an affection for good or see truth. This causes them distress, but shortly after that, twilight comes, and so morning.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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