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Genesis 37

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1 κατῴκει δὲ ιακωβ ἐν τῇ γῇ οὗ παρῴκησεν ὁ πατὴρ αὐτοῦ ἐν γῇ χανααν

2 αὗται δὲ αἱ γενέσεις ιακωβ ιωσηφ δέκα ἑπτὰ ἐτῶν ἦν ποιμαίνων μετὰ τῶν ἀδελφῶν αὐτοῦ τὰ πρόβατα ὢν νέος μετὰ τῶν υἱῶν βαλλας καὶ μετὰ τῶν υἱῶν ζελφας τῶν γυναικῶν τοῦ πατρὸς αὐτοῦ κατήνεγκεν δὲ ιωσηφ ψόγον πονηρὸν πρὸς ισραηλ τὸν πατέρα αὐτῶν

3 ιακωβ δὲ ἠγάπα τὸν ιωσηφ παρὰ πάντας τοὺς υἱοὺς αὐτοῦ ὅτι υἱὸς γήρους ἦν αὐτῷ ἐποίησεν δὲ αὐτῷ χιτῶνα ποικίλον

4 ἰδόντες δὲ οἱ ἀδελφοὶ αὐτοῦ ὅτι αὐτὸν ὁ πατὴρ φιλεῖ ἐκ πάντων τῶν υἱῶν αὐτοῦ ἐμίσησαν αὐτὸν καὶ οὐκ ἐδύναντο λαλεῖν αὐτῷ οὐδὲν εἰρηνικόν

5 ἐνυπνιασθεὶς δὲ ιωσηφ ἐνύπνιον ἀπήγγειλεν αὐτὸ τοῖς ἀδελφοῖς αὐτοῦ

6 καὶ εἶπεν αὐτοῖς ἀκούσατε τοῦ ἐνυπνίου τούτου οὗ ἐνυπνιάσθην

7 ὤ|μην ἡμᾶς δεσμεύειν δράγματα ἐν μέσῳ τῷ πεδίῳ καὶ ἀνέστη τὸ ἐμὸν δράγμα καὶ ὠρθώθη περιστραφέντα δὲ τὰ δράγματα ὑμῶν προσεκύνησαν τὸ ἐμὸν δράγμα

8 εἶπαν δὲ αὐτῷ οἱ ἀδελφοί μὴ βασιλεύων βασιλεύσεις ἐφ' ἡμᾶς ἢ κυριεύων κυριεύσεις ἡμῶν καὶ προσέθεντο ἔτι μισεῖν αὐτὸν ἕνεκεν τῶν ἐνυπνίων αὐτοῦ καὶ ἕνεκεν τῶν ῥημάτων αὐτοῦ

9 εἶδεν δὲ ἐνύπνιον ἕτερον καὶ διηγήσατο αὐτὸ τῷ πατρὶ αὐτοῦ καὶ τοῖς ἀδελφοῖς αὐτοῦ καὶ εἶπεν ἰδοὺ ἐνυπνιασάμην ἐνύπνιον ἕτερον ὥσπερ ὁ ἥλιος καὶ ἡ σελήνη καὶ ἕνδεκα ἀστέρες προσεκύνουν με

10 καὶ ἐπετίμησεν αὐτῷ ὁ πατὴρ αὐτοῦ καὶ εἶπεν αὐτῷ τί τὸ ἐνύπνιον τοῦτο ὃ ἐνυπνιάσθης ἆρά γε ἐλθόντες ἐλευσόμεθα ἐγώ τε καὶ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου προσκυνῆσαί σοι ἐπὶ τὴν γῆν

11 ἐζήλωσαν δὲ αὐτὸν οἱ ἀδελφοὶ αὐτοῦ ὁ δὲ πατὴρ αὐτοῦ διετήρησεν τὸ ῥῆμα

12 ἐπορεύθησαν δὲ οἱ ἀδελφοὶ αὐτοῦ βόσκειν τὰ πρόβατα τοῦ πατρὸς αὐτῶν εἰς συχεμ

13 καὶ εἶπεν ισραηλ πρὸς ιωσηφ οὐχ οἱ ἀδελφοί σου ποιμαίνουσιν ἐν συχεμ δεῦρο ἀποστείλω σε πρὸς αὐτούς εἶπεν δὲ αὐτῷ ἰδοὺ ἐγώ

14 εἶπεν δὲ αὐτῷ ισραηλ πορευθεὶς ἰδὲ εἰ ὑγιαίνουσιν οἱ ἀδελφοί σου καὶ τὰ πρόβατα καὶ ἀνάγγειλόν μοι καὶ ἀπέστειλεν αὐτὸν ἐκ τῆς κοιλάδος τῆς χεβρων καὶ ἦλθεν εἰς συχεμ

15 καὶ εὗρεν αὐτὸν ἄνθρωπος πλανώμενον ἐν τῷ πεδίῳ ἠρώτησεν δὲ αὐτὸν ὁ ἄνθρωπος λέγων τί ζητεῖς

16 ὁ δὲ εἶπεν τοὺς ἀδελφούς μου ζητῶ ἀνάγγειλόν μοι ποῦ βόσκουσιν

17 εἶπεν δὲ αὐτῷ ὁ ἄνθρωπος ἀπήρκασιν ἐντεῦθεν ἤκουσα γὰρ αὐτῶν λεγόντων πορευθῶμεν εἰς δωθαϊμ καὶ ἐπορεύθη ιωσηφ κατόπισθεν τῶν ἀδελφῶν αὐτοῦ καὶ εὗρεν αὐτοὺς ἐν δωθαϊμ

18 προεῖδον δὲ αὐτὸν μακρόθεν πρὸ τοῦ ἐγγίσαι αὐτὸν πρὸς αὐτοὺς καὶ ἐπονηρεύοντο τοῦ ἀποκτεῖναι αὐτόν

19 εἶπαν δὲ ἕκαστος πρὸς τὸν ἀδελφὸν αὐτοῦ ἰδοὺ ὁ ἐνυπνιαστὴς ἐκεῖνος ἔρχεται

20 νῦν οὖν δεῦτε ἀποκτείνωμεν αὐτὸν καὶ ῥίψωμεν αὐτὸν εἰς ἕνα τῶν λάκκων καὶ ἐροῦμεν θηρίον πονηρὸν κατέφαγεν αὐτόν καὶ ὀψόμεθα τί ἔσται τὰ ἐνύπνια αὐτοῦ

21 ἀκούσας δὲ ρουβην ἐξείλατο αὐτὸν ἐκ τῶν χειρῶν αὐτῶν καὶ εἶπεν οὐ πατάξομεν αὐτὸν εἰς ψυχήν

22 εἶπεν δὲ αὐτοῖς ρουβην μὴ ἐκχέητε αἷμα ἐμβάλετε αὐτὸν εἰς τὸν λάκκον τοῦτον τὸν ἐν τῇ ἐρήμῳ χεῖρα δὲ μὴ ἐπενέγκητε αὐτῷ ὅπως ἐξέληται αὐτὸν ἐκ τῶν χειρῶν αὐτῶν καὶ ἀποδῷ αὐτὸν τῷ πατρὶ αὐτοῦ

23 ἐγένετο δὲ ἡνίκα ἦλθεν ιωσηφ πρὸς τοὺς ἀδελφοὺς αὐτοῦ ἐξέδυσαν τὸν ιωσηφ τὸν χιτῶνα τὸν ποικίλον τὸν περὶ αὐτὸν

24 καὶ λαβόντες αὐτὸν ἔρριψαν εἰς τὸν λάκκον ὁ δὲ λάκκος κενός ὕδωρ οὐκ εἶχεν

25 ἐκάθισαν δὲ φαγεῖν ἄρτον καὶ ἀναβλέψαντες τοῖς ὀφθαλμοῖς εἶδον καὶ ἰδοὺ ὁδοιπόροι ισμαηλῖται ἤρχοντο ἐκ γαλααδ καὶ αἱ κάμηλοι αὐτῶν ἔγεμον θυμιαμάτων καὶ ῥητίνης καὶ στακτῆς ἐπορεύοντο δὲ καταγαγεῖν εἰς αἴγυπτον

26 εἶπεν δὲ ιουδας πρὸς τοὺς ἀδελφοὺς αὐτοῦ τί χρήσιμον ἐὰν ἀποκτείνωμεν τὸν ἀδελφὸν ἡμῶν καὶ κρύψωμεν τὸ αἷμα αὐτοῦ

27 δεῦτε ἀποδώμεθα αὐτὸν τοῖς ισμαηλίταις τούτοις αἱ δὲ χεῖρες ἡμῶν μὴ ἔστωσαν ἐπ' αὐτόν ὅτι ἀδελφὸς ἡμῶν καὶ σὰρξ ἡμῶν ἐστιν ἤκουσαν δὲ οἱ ἀδελφοὶ αὐτοῦ

28 καὶ παρεπορεύοντο οἱ ἄνθρωποι οἱ μαδιηναῖοι οἱ ἔμποροι καὶ ἐξείλκυσαν καὶ ἀνεβίβασαν τὸν ιωσηφ ἐκ τοῦ λάκκου καὶ ἀπέδοντο τὸν ιωσηφ τοῖς ισμαηλίταις εἴκοσι χρυσῶν καὶ κατήγαγον τὸν ιωσηφ εἰς αἴγυπτον

29 ἀνέστρεψεν δὲ ρουβην ἐπὶ τὸν λάκκον καὶ οὐχ ὁρᾷ τὸν ιωσηφ ἐν τῷ λάκκῳ καὶ διέρρηξεν τὰ ἱμάτια αὐτοῦ

30 καὶ ἀνέστρεψεν πρὸς τοὺς ἀδελφοὺς αὐτοῦ καὶ εἶπεν τὸ παιδάριον οὐκ ἔστιν ἐγὼ δὲ ποῦ πορεύομαι ἔτι

31 λαβόντες δὲ τὸν χιτῶνα τοῦ ιωσηφ ἔσφαξαν ἔριφον αἰγῶν καὶ ἐμόλυναν τὸν χιτῶνα τῷ αἵματι

32 καὶ ἀπέστειλαν τὸν χιτῶνα τὸν ποικίλον καὶ εἰσήνεγκαν τῷ πατρὶ αὐτῶν καὶ εἶπαν τοῦτον εὕρομεν ἐπίγνωθι εἰ χιτὼν τοῦ υἱοῦ σού ἐστιν ἢ οὔ

33 καὶ ἐπέγνω αὐτὸν καὶ εἶπεν χιτὼν τοῦ υἱοῦ μού ἐστιν θηρίον πονηρὸν κατέφαγεν αὐτόν θηρίον ἥρπασεν τὸν ιωσηφ

34 διέρρηξεν δὲ ιακωβ τὰ ἱμάτια αὐτοῦ καὶ ἐπέθετο σάκκον ἐπὶ τὴν ὀσφὺν αὐτοῦ καὶ ἐπένθει τὸν υἱὸν αὐτοῦ ἡμέρας πολλάς

35 συνήχθησαν δὲ πάντες οἱ υἱοὶ αὐτοῦ καὶ αἱ θυγατέρες καὶ ἦλθον παρακαλέσαι αὐτόν καὶ οὐκ ἤθελεν παρακαλεῖσθαι λέγων ὅτι καταβήσομαι πρὸς τὸν υἱόν μου πενθῶν εἰς ᾅδου καὶ ἔκλαυσεν αὐτὸν ὁ πατὴρ αὐτοῦ

36 οἱ δὲ μαδιηναῖοι ἀπέδοντο τὸν ιωσηφ εἰς αἴγυπτον τῷ πετεφρη τῷ σπάδοντι φαραω ἀρχιμαγείρῳ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4720

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4720. 'And the man said, They have travelled on from here, for I heard them saying, Let us go to Dothan' means that they moved on from the general aspects to the specific details of doctrine. This is clear from the meaning of 'travelled on' as moving on; from the meaning of 'from Shechem', to which 'from here' refers here, as from the general aspects of doctrine, 4707, 4716; and from the meaning of 'Dothan' as the specific details of doctrine. This meaning of 'Dothan' - the specific details of doctrine - cannot be easily demonstrated from other places in the Word because no other mention is made of it apart from that in 2 Kings 6:13, where the narrative states that the king of Syria sent chariots and horsemen and a large army to Dothan to seize Elisha, and that they were struck with blindness and were led by Elisha to Samaria.

[2] Since all historical details in the Word are representative of the celestial and spiritual things of the Lord's kingdom, so too are these. 'The king of Syria' represents people who possess cognitions of truth, 1232, 1234, 3249, 3664, 3680, 4112, though at this point in the contrary sense he represents those who possess cognitions which have no connection with truth. 'Elisha' represents the Word of the Lord, 2762. 'Dothan' means matters of doctrine drawn from the Word. 'Chariots and horsemen and the large army which the king of Syria sent' means falsities of doctrine. 'The mountain full of horses and chariots of fire surrounding Elisha that were seen by his servant' means goods and truths taught by doctrine drawn from the Word, 2762. 'The blindness' with which those were struck whom the king of Syria sent there means utter falsities, 2383. 'Their being led by Elisha to Samaria', where their eyes were opened, means instruction given through the Word. These are the kinds of things implied in the historical narrative here, 'Dothan', where Elisha was, meaning matters of doctrine drawn from the Word concerning goodness and truth. The historical details here in Genesis are much the same in meaning, for specific details of doctrine are not anything different. Yet at this particular point the specific details of false assumptions are meant, for the subject is a Church which begins with faith and so right from the start separates it from charity. Matters of doctrine which are formulated after that all smack of the general assumption made initially, and so of faith devoid of charity. Consequently those matters of doctrine are falsities which are the specific details belonging to false assumptions.

[3] When it first begins every Church knows only the general aspects of doctrine, for at that time it is in a state of simplicity and so to speak in childhood. With the passage of time it adds particular aspects, which in part are confirmations of general aspects, in part are additions which do not however conflict with what is general, and also explanations which resolve manifest contradictions but do not in any way offend the dictates of common sense. But in the present instance all the specific details belong to false assumptions, for all aspects of any kind of doctrine are interrelated like members within a community, and are linked to one another as in blood relationships and relationships by marriage, acknowledging a general assumption made initially as their father. From this it is evident that everything smacks of falsity when the general assumption made initially is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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