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Genesis 30

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1 ἰδοῦσα δὲ ραχηλ ὅτι οὐ τέτοκεν τῷ ιακωβ καὶ ἐζήλωσεν ραχηλ τὴν ἀδελφὴν αὐτῆς καὶ εἶπεν τῷ ιακωβ δός μοι τέκνα εἰ δὲ μή τελευτήσω ἐγώ

2 ἐθυμώθη δὲ ιακωβ τῇ ραχηλ καὶ εἶπεν αὐτῇ μὴ ἀντὶ θεοῦ ἐγώ εἰμι ὃς ἐστέρησέν σε καρπὸν κοιλίας

3 εἶπεν δὲ ραχηλ τῷ ιακωβ ἰδοὺ ἡ παιδίσκη μου βαλλα εἴσελθε πρὸς αὐτήν καὶ τέξεται ἐπὶ τῶν γονάτων μου καὶ τεκνοποιήσομαι κἀγὼ ἐξ αὐτῆς

4 καὶ ἔδωκεν αὐτῷ βαλλαν τὴν παιδίσκην αὐτῆς αὐτῷ γυναῖκα εἰσῆλθεν δὲ πρὸς αὐτὴν ιακωβ

5 καὶ συνέλαβεν βαλλα ἡ παιδίσκη ραχηλ καὶ ἔτεκεν τῷ ιακωβ υἱόν

6 καὶ εἶπεν ραχηλ ἔκρινέν μοι ὁ θεὸς καὶ ἐπήκουσεν τῆς φωνῆς μου καὶ ἔδωκέν μοι υἱόν διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα αὐτοῦ δαν

7 καὶ συνέλαβεν ἔτι βαλλα ἡ παιδίσκη ραχηλ καὶ ἔτεκεν υἱὸν δεύτερον τῷ ιακωβ

8 καὶ εἶπεν ραχηλ συνελάβετό μοι ὁ θεός καὶ συνανεστράφην τῇ ἀδελφῇ μου καὶ ἠδυνάσθην καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ νεφθαλι

9 εἶδεν δὲ λεια ὅτι ἔστη τοῦ τίκτειν καὶ ἔλαβεν ζελφαν τὴν παιδίσκην αὐτῆς καὶ ἔδωκεν αὐτὴν τῷ ιακωβ γυναῖκα

10 εἰσῆλθεν δὲ πρὸς αὐτὴν ιακωβ καὶ συνέλαβεν ζελφα ἡ παιδίσκη λειας καὶ ἔτεκεν τῷ ιακωβ υἱόν

11 καὶ εἶπεν λεια ἐν τύχῃ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ γαδ

12 καὶ συνέλαβεν ζελφα ἡ παιδίσκη λειας καὶ ἔτεκεν ἔτι τῷ ιακωβ υἱὸν δεύτερον

13 καὶ εἶπεν λεια μακαρία ἐγώ ὅτι μακαρίζουσίν με αἱ γυναῖκες καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ασηρ

14 ἐπορεύθη δὲ ρουβην ἐν ἡμέραις θερισμοῦ πυρῶν καὶ εὗρεν μῆλα μανδραγόρου ἐν τῷ ἀγρῷ καὶ ἤνεγκεν αὐτὰ πρὸς λειαν τὴν μητέρα αὐτοῦ εἶπεν δὲ ραχηλ τῇ λεια δός μοι τῶν μανδραγορῶν τοῦ υἱοῦ σου

15 εἶπεν δὲ λεια οὐχ ἱκανόν σοι ὅτι ἔλαβες τὸν ἄνδρα μου μὴ καὶ τοὺς μανδραγόρας τοῦ υἱοῦ μου λήμψῃ εἶπεν δὲ ραχηλ οὐχ οὕτως κοιμηθήτω μετὰ σοῦ τὴν νύκτα ταύτην ἀντὶ τῶν μανδραγορῶν τοῦ υἱοῦ σου

16 εἰσῆλθεν δὲ ιακωβ ἐξ ἀγροῦ ἑσπέρας καὶ ἐξῆλθεν λεια εἰς συνάντησιν αὐτῷ καὶ εἶπεν πρός με εἰσελεύσῃ σήμερον μεμίσθωμαι γάρ σε ἀντὶ τῶν μανδραγορῶν τοῦ υἱοῦ μου καὶ ἐκοιμήθη μετ' αὐτῆς τὴν νύκτα ἐκείνην

17 καὶ ἐπήκουσεν ὁ θεὸς λειας καὶ συλλαβοῦσα ἔτεκεν τῷ ιακωβ υἱὸν πέμπτον

18 καὶ εἶπεν λεια ἔδωκεν ὁ θεὸς τὸν μισθόν μου ἀνθ' οὗ ἔδωκα τὴν παιδίσκην μου τῷ ἀνδρί μου καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ισσαχαρ ὅ ἐστιν μισθός

19 καὶ συνέλαβεν ἔτι λεια καὶ ἔτεκεν υἱὸν ἕκτον τῷ ιακωβ

20 καὶ εἶπεν λεια δεδώρηταί μοι ὁ θεὸς δῶρον καλόν ἐν τῷ νῦν καιρῷ αἱρετιεῖ με ὁ ἀνήρ μου ἔτεκον γὰρ αὐτῷ υἱοὺς ἕξ καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ζαβουλων

21 καὶ μετὰ τοῦτο ἔτεκεν θυγατέρα καὶ ἐκάλεσεν τὸ ὄνομα αὐτῆς δινα

22 ἐμνήσθη δὲ ὁ θεὸς τῆς ραχηλ καὶ ἐπήκουσεν αὐτῆς ὁ θεὸς καὶ ἀνέῳξεν αὐτῆς τὴν μήτραν

23 καὶ συλλαβοῦσα ἔτεκεν τῷ ιακωβ υἱόν εἶπεν δὲ ραχηλ ἀφεῖλεν ὁ θεός μου τὸ ὄνειδος

24 καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ιωσηφ λέγουσα προσθέτω ὁ θεός μοι υἱὸν ἕτερον

25 ἐγένετο δὲ ὡς ἔτεκεν ραχηλ τὸν ιωσηφ εἶπεν ιακωβ τῷ λαβαν ἀπόστειλόν με ἵνα ἀπέλθω εἰς τὸν τόπον μου καὶ εἰς τὴν γῆν μου

26 ἀπόδος τὰς γυναῖκάς μου καὶ τὰ παιδία περὶ ὧν δεδούλευκά σοι ἵνα ἀπέλθω σὺ γὰρ γινώσκεις τὴν δουλείαν ἣν δεδούλευκά σοι

27 εἶπεν δὲ αὐτῷ λαβαν εἰ εὗρον χάριν ἐναντίον σου οἰωνισάμην ἄν εὐλόγησεν γάρ με ὁ θεὸς τῇ σῇ εἰσόδῳ

28 διάστειλον τὸν μισθόν σου πρός με καὶ δώσω

29 εἶπεν δὲ αὐτῷ ιακωβ σὺ γινώσκεις ἃ δεδούλευκά σοι καὶ ὅσα ἦν κτήνη σου μετ' ἐμοῦ

30 μικρὰ γὰρ ἦν ὅσα σοι ἦν ἐναντίον ἐμοῦ καὶ ηὐξήθη εἰς πλῆθος καὶ ηὐλόγησέν σε κύριος ἐπὶ τῷ ποδί μου νῦν οὖν πότε ποιήσω κἀγὼ ἐμαυτῷ οἶκον

31 καὶ εἶπεν αὐτῷ λαβαν τί σοι δώσω εἶπεν δὲ αὐτῷ ιακωβ οὐ δώσεις μοι οὐθέν ἐὰν ποιήσῃς μοι τὸ ῥῆμα τοῦτο πάλιν ποιμανῶ τὰ πρόβατά σου καὶ φυλάξω

32 παρελθάτω πάντα τὰ πρόβατά σου σήμερον καὶ διαχώρισον ἐκεῖθεν πᾶν πρόβατον φαιὸν ἐν τοῖς ἀρνάσιν καὶ πᾶν διάλευκον καὶ ῥαντὸν ἐν ταῖς αἰξίν ἔσται μοι μισθός

33 καὶ ἐπακούσεταί μοι ἡ δικαιοσύνη μου ἐν τῇ ἡμέρᾳ τῇ αὔριον ὅτι ἐστὶν ὁ μισθός μου ἐνώπιόν σου πᾶν ὃ ἐὰν μὴ ᾖ ῥαντὸν καὶ διάλευκον ἐν ταῖς αἰξὶν καὶ φαιὸν ἐν τοῖς ἀρνάσιν κεκλεμμένον ἔσται παρ' ἐμοί

34 εἶπεν δὲ αὐτῷ λαβαν ἔστω κατὰ τὸ ῥῆμά σου

35 καὶ διέστειλεν ἐν τῇ ἡμέρᾳ ἐκείνῃ τοὺς τράγους τοὺς ῥαντοὺς καὶ τοὺς διαλεύκους καὶ πάσας τὰς αἶγας τὰς ῥαντὰς καὶ τὰς διαλεύκους καὶ πᾶν ὃ ἦν λευκὸν ἐν αὐτοῖς καὶ πᾶν ὃ ἦν φαιὸν ἐν τοῖς ἀρνάσιν καὶ ἔδωκεν διὰ χειρὸς τῶν υἱῶν αὐτοῦ

36 καὶ ἀπέστησεν ὁδὸν τριῶν ἡμερῶν ἀνὰ μέσον αὐτῶν καὶ ἀνὰ μέσον ιακωβ ιακωβ δὲ ἐποίμαινεν τὰ πρόβατα λαβαν τὰ ὑπολειφθέντα

37 ἔλαβεν δὲ ἑαυτῷ ιακωβ ῥάβδον στυρακίνην χλωρὰν καὶ καρυίνην καὶ πλατάνου καὶ ἐλέπισεν αὐτὰς ιακωβ λεπίσματα λευκὰ περισύρων τὸ χλωρόν ἐφαίνετο δὲ ἐπὶ ταῖς ῥάβδοις τὸ λευκόν ὃ ἐλέπισεν ποικίλον

38 καὶ παρέθηκεν τὰς ῥάβδους ἃς ἐλέπισεν ἐν ταῖς ληνοῖς τῶν ποτιστηρίων τοῦ ὕδατος ἵνα ὡς ἂν ἔλθωσιν τὰ πρόβατα πιεῖν ἐνώπιον τῶν ῥάβδων ἐλθόντων αὐτῶν εἰς τὸ πιεῖν

39 ἐγκισσήσωσιν τὰ πρόβατα εἰς τὰς ῥάβδους καὶ ἔτικτον τὰ πρόβατα διάλευκα καὶ ποικίλα καὶ σποδοειδῆ ῥαντά

40 τοὺς δὲ ἀμνοὺς διέστειλεν ιακωβ καὶ ἔστησεν ἐναντίον τῶν προβάτων κριὸν διάλευκον καὶ πᾶν ποικίλον ἐν τοῖς ἀμνοῖς καὶ διεχώρισεν ἑαυτῷ ποίμνια καθ' ἑαυτὸν καὶ οὐκ ἔμιξεν αὐτὰ εἰς τὰ πρόβατα λαβαν

41 ἐγένετο δὲ ἐν τῷ καιρῷ ᾧ ἐνεκίσσησεν τὰ πρόβατα ἐν γαστρὶ λαμβάνοντα ἔθηκεν ιακωβ τὰς ῥάβδους ἐναντίον τῶν προβάτων ἐν ταῖς ληνοῖς τοῦ ἐγκισσῆσαι αὐτὰ κατὰ τὰς ῥάβδους

42 ἡνίκα δ' ἂν ἔτεκον τὰ πρόβατα οὐκ ἐτίθει ἐγένετο δὲ τὰ ἄσημα τοῦ λαβαν τὰ δὲ ἐπίσημα τοῦ ιακωβ

43 καὶ ἐπλούτησεν ὁ ἄνθρωπος σφόδρα σφόδρα καὶ ἐγένετο αὐτῷ κτήνη πολλὰ καὶ βόες καὶ παῖδες καὶ παιδίσκαι καὶ κάμηλοι καὶ ὄνοι

   

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Arcana Coelestia # 3246

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3246. 'And to the concubines' sons, whom Abraham had, Abraham gave gifts' means that places in the Lord's spiritual kingdom were allotted to spiritual people adopted by the Lord's Divine Human. This is clear from the meaning of 'the concubines' sons' as those who are spiritual, to be dealt with below; from the representation of 'Abraham' here as the Lord's Divine Human (so that the words 'whom Abraham had' mean that they - those who were spiritual - were adopted by the Lord's Divine Human); and from the meaning of 'the gifts which Abraham gave them' as allotted places in the Lord's spiritual kingdom.

[2] From what has been shown several times already about those who constitute the Lord's spiritual kingdom and who are called the spiritual, as in 3235 and elsewhere, it becomes clear that they are not sons of the marriage itself of good and truth, but of a certain covenant not so conjugial. They are indeed descended from the same father but not from the same mother, that is, from the same Divine Good but not from the same Divine Truth. Indeed with those who are celestial, since they are the product of the marriage itself of good and truth, good exists and truth rooted in that good. They never make investigations into what the truth may be but have a perception of it from good. Nor in conversation do they say more than this regarding what is true, 'Yes, that is so', in keeping with the Lord's teaching in Matthew,

Let your words be Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:37.

But those who are spiritual, since they are the product of a covenant not so conjugial, do not have any perception from which they can know what is true. Instead they call that the truth which parents and teachers have told them to be the truth. Consequently with them there is no marriage of good and truth. Nevertheless that which they believe to be the truth for the reason just given is adopted by the Lord as truth when goodness of life exists with them; see 1832. This now explains why the spiritual are here called 'the concubines' sons', which is used to mean all the sons of Keturah mentioned already, and also those descended from Hagar, dealt with shortly below in verses 12-18.

[3] In former times - to enable both those who are celestial and those who are spiritual to be represented in marriages - a man was allowed to have a concubine in addition to a wife. That concubine was given to the husband by his wife (uxor), in which case the concubine was called his wife (mulier), or was said to have been given to him as a wife (mulier), as when Hagar the Egyptian was given to Abraham by Sarah, Genesis 16:3, when the servant-girl Bilhah was given to Jacob by Rachel, Genesis 30:4, and when the servant-girl Zilpah was given to Jacob by Leah, Genesis 30:9. In those cases they are called 'wives' (mulier), but elsewhere concubines, as is Hagar the Egyptian in the present verse, Bilhah in Genesis 35:22, and even Keturah herself in 1 Chronicles 1:32.

[4] The reason why those men of old had concubines in addition to a wife, as not only Abraham and Jacob did, but also their descendants, such as Gideon, Judges 8:31; Saul, 2 Samuel 3:7; David, 2 Samuel 5:13; 15:16; Solomon, 1 Kings 11:3, was that they were permitted to do so for the sake of the representation. That is to say, the celestial Church was represented by the wife, and the spiritual Church by the concubine. They were permitted to do so because they were the kind of men with whom conjugial love did not exist; so that to them marriage was not marriage but merely copulation for the sake of begetting off-spring. With such persons those permissions were possible without any harm being done to love or consequently to the conjugial covenant. But such permissions are never possible among people with whom good and truth are present and who are internal people, or potentially so. For as soon as good and truth, and internal things, exist with the human being, such permissions come to an end. This is why Christians are not allowed, as the Jews were, to take a concubine in addition to a wife, and why such is adultery. Regarding the adoption of those who are spiritual by the Lord's Divine Human, see what has been stated and shown already on the same subject in 2661, 2716, 2833, 2834.

Poznámky pod čarou:

1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.