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Genesis 13

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1 ἀνέβη δὲ αβραμ ἐξ αἰγύπτου αὐτὸς καὶ ἡ γυνὴ αὐτοῦ καὶ πάντα τὰ αὐτοῦ καὶ λωτ μετ' αὐτοῦ εἰς τὴν ἔρημον

2 αβραμ δὲ ἦν πλούσιος σφόδρα κτήνεσιν καὶ ἀργυρίῳ καὶ χρυσίῳ

3 καὶ ἐπορεύθη ὅθεν ἦλθεν εἰς τὴν ἔρημον ἕως βαιθηλ ἕως τοῦ τόπου οὗ ἦν ἡ σκηνὴ αὐτοῦ τὸ πρότερον ἀνὰ μέσον βαιθηλ καὶ ἀνὰ μέσον αγγαι

4 εἰς τὸν τόπον τοῦ θυσιαστηρίου οὗ ἐποίησεν ἐκεῖ τὴν ἀρχήν καὶ ἐπεκαλέσατο ἐκεῖ αβραμ τὸ ὄνομα κυρίου

5 καὶ λωτ τῷ συμπορευομένῳ μετὰ αβραμ ἦν πρόβατα καὶ βόες καὶ σκηναί

6 καὶ οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα ὅτι ἦν τὰ ὑπάρχοντα αὐτῶν πολλά καὶ οὐκ ἐδύναντο κατοικεῖν ἅμα

7 καὶ ἐγένετο μάχη ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ αβραμ καὶ ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ λωτ οἱ δὲ χαναναῖοι καὶ οἱ φερεζαῖοι τότε κατῴκουν τὴν γῆν

8 εἶπεν δὲ αβραμ τῷ λωτ μὴ ἔστω μάχη ἀνὰ μέσον ἐμοῦ καὶ σοῦ καὶ ἀνὰ μέσον τῶν ποιμένων μου καὶ ἀνὰ μέσον τῶν ποιμένων σου ὅτι ἄνθρωποι ἀδελφοὶ ἡμεῖς ἐσμεν

9 οὐκ ἰδοὺ πᾶσα ἡ γῆ ἐναντίον σού ἐστιν διαχωρίσθητι ἀπ' ἐμοῦ εἰ σὺ εἰς ἀριστερά ἐγὼ εἰς δεξιά εἰ δὲ σὺ εἰς δεξιά ἐγὼ εἰς ἀριστερά

10 καὶ ἐπάρας λωτ τοὺς ὀφθαλμοὺς αὐτοῦ εἶδεν πᾶσαν τὴν περίχωρον τοῦ ιορδάνου ὅτι πᾶσα ἦν ποτιζομένη πρὸ τοῦ καταστρέψαι τὸν θεὸν σοδομα καὶ γομορρα ὡς ὁ παράδεισος τοῦ θεοῦ καὶ ὡς ἡ γῆ αἰγύπτου ἕως ἐλθεῖν εἰς ζογορα

11 καὶ ἐξελέξατο ἑαυτῷ λωτ πᾶσαν τὴν περίχωρον τοῦ ιορδάνου καὶ ἀπῆρεν λωτ ἀπὸ ἀνατολῶν καὶ διεχωρίσθησαν ἕκαστος ἀπὸ τοῦ ἀδελφοῦ αὐτοῦ

12 αβραμ δὲ κατῴκησεν ἐν γῇ χανααν λωτ δὲ κατῴκησεν ἐν πόλει τῶν περιχώρων καὶ ἐσκήνωσεν ἐν σοδομοις

13 οἱ δὲ ἄνθρωποι οἱ ἐν σοδομοις πονηροὶ καὶ ἁμαρτωλοὶ ἐναντίον τοῦ θεοῦ σφόδρα

14 ὁ δὲ θεὸς εἶπεν τῷ αβραμ μετὰ τὸ διαχωρισθῆναι τὸν λωτ ἀπ' αὐτοῦ ἀναβλέψας τοῖς ὀφθαλμοῖς σου ἰδὲ ἀπὸ τοῦ τόπου οὗ νῦν σὺ εἶ πρὸς βορρᾶν καὶ λίβα καὶ ἀνατολὰς καὶ θάλασσαν

15 ὅτι πᾶσαν τὴν γῆν ἣν σὺ ὁρᾷς σοὶ δώσω αὐτὴν καὶ τῷ σπέρματί σου ἕως τοῦ αἰῶνος

16 καὶ ποιήσω τὸ σπέρμα σου ὡς τὴν ἄμμον τῆς γῆς εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται

17 ἀναστὰς διόδευσον τὴν γῆν εἴς τε τὸ μῆκος αὐτῆς καὶ εἰς τὸ πλάτος ὅτι σοὶ δώσω αὐτήν

18 καὶ ἀποσκηνώσας αβραμ ἐλθὼν κατῴκησεν παρὰ τὴν δρῦν τὴν μαμβρη ἣ ἦν ἐν χεβρων καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον κυρίῳ

   

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Arcana Coelestia # 1613

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1613. In the length of it and in the breadth of it. That this signifies the celestial and the spiritual, or what is the same, good and truth [may be seen from the signification of “length” and “breadth”]. That “length” signifies good, and “breadth” truth, may be seen explained before (n. 650). The reason is that “the land” signifies the heavenly kingdom, or the church, of which no length and breadth can be predicated, but only those things which are applicable and correspondent, which are goods and truths. The celestial, or good, being primary, is compared to length; and the spiritual or truth, being secondary, is compared to breadth.

[2] That “breadth” is truth, appears plainly enough in the prophetic Word. As in Habakkuk:

I raise up the Chaldeans, that bitter and swift nation, that walketh in the breadths of the land (Hab. 1:6);

“the Chaldeans” denote those who are in falsity; “to walk in the breadths of the land,” denotes to destroy truths, for this is predicated of the Chaldeans.

In David:

O Jehovah, Thou hast not shut me up into the hand of the enemy; Thou hast made my feet to stand in a broad place (Psalms 31:8);

“to stand in a broad place,” denotes in truth. Again:

Out of straightness have I called upon Jah; Jah answered me in a broad place (Psalms 118:5);

“to answer in a broad place,” denotes in the truth.

In Hosea:

Jehovah will feed them as a lamb, in a broad place (Hos. 4:16);

“to feed in a broad place,” signifies to teach truth.

[3] In Isaiah:

Asshur shall go through Judah, he shall overflow and pass through, he shall reach even to the neck, and the stretchings out of his wings shall be the fullness of the breadth of thy land (Isaiah 8:8);

“Asshur” denotes reasoning, which will overflow the land, or the church; “the wings” denote the reasonings whence falsities arise; “the fullness of the breadth,” denotes that it is full of falsities, or things contrary to truth. Because the “length” of a land signifies good, and its “breadth” truth, the New Jerusalem is said to have been measured, and to lie foursquare, and its length to be as great as its breadth (Revelation 21:16), from which everyone can see that the length and the breadth signify nothing else, since the New Jerusalem is nothing else than the Lord’s kingdom in the heavens and on earth. From the signification of things in the internal sense, modes of speaking concerning celestial and spiritual things by means of such things as are on earth, as by length and breadth, formerly became familiar; as the terms height and depth are used in common discourse at the present day, when predicated of wisdom.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.