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Genesis 10

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1 αὗται δὲ αἱ γενέσεις τῶν υἱῶν νωε σημ χαμ ιαφεθ καὶ ἐγενήθησαν αὐτοῖς υἱοὶ μετὰ τὸν κατακλυσμόν

2 υἱοὶ ιαφεθ γαμερ καὶ μαγωγ καὶ μαδαι καὶ ιωυαν καὶ ελισα καὶ θοβελ καὶ μοσοχ καὶ θιρας

3 καὶ υἱοὶ γαμερ ασχαναζ καὶ ριφαθ καὶ θοργαμα

4 καὶ υἱοὶ ιωυαν ελισα καὶ θαρσις κίτιοι ῥόδιοι

5 ἐκ τούτων ἀφωρίσθησαν νῆσοι τῶν ἐθνῶν ἐν τῇ γῇ αὐτῶν ἕκαστος κατὰ γλῶσσαν ἐν ταῖς φυλαῖς αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

6 υἱοὶ δὲ χαμ χους καὶ μεσραιμ φουδ καὶ χανααν

7 υἱοὶ δὲ χους σαβα καὶ ευιλα καὶ σαβαθα καὶ ρεγμα καὶ σαβακαθα υἱοὶ δὲ ρεγμα σαβα καὶ δαδαν

8 χους δὲ ἐγέννησεν τὸν νεβρωδ οὗτος ἤρξατο εἶναι γίγας ἐπὶ τῆς γῆς

9 οὗτος ἦν γίγας κυνηγὸς ἐναντίον κυρίου τοῦ θεοῦ διὰ τοῦτο ἐροῦσιν ὡς νεβρωδ γίγας κυνηγὸς ἐναντίον κυρίου

10 καὶ ἐγένετο ἀρχὴ τῆς βασιλείας αὐτοῦ βαβυλὼν καὶ ορεχ καὶ αρχαδ καὶ χαλαννη ἐν τῇ γῇ σεννααρ

11 ἐκ τῆς γῆς ἐκείνης ἐξῆλθεν ασσουρ καὶ ᾠκοδόμησεν τὴν νινευη καὶ τὴν ροωβωθ πόλιν καὶ τὴν χαλαχ

12 καὶ τὴν δασεμ ἀνὰ μέσον νινευη καὶ ἀνὰ μέσον χαλαχ αὕτη ἡ πόλις ἡ μεγάλη

13 καὶ μεσραιμ ἐγέννησεν τοὺς λουδιιμ καὶ τοὺς ενεμετιιμ καὶ τοὺς λαβιιμ καὶ τοὺς νεφθαλιιμ

14 καὶ τοὺς πατροσωνιιμ καὶ τοὺς χασλωνιιμ ὅθεν ἐξῆλθεν ἐκεῖθεν φυλιστιιμ καὶ τοὺς καφθοριιμ

15 χανααν δὲ ἐγέννησεν τὸν σιδῶνα πρωτότοκον καὶ τὸν χετταῖον

16 καὶ τὸν ιεβουσαῖον καὶ τὸν αμορραῖον καὶ τὸν γεργεσαῖον

17 καὶ τὸν ευαῖον καὶ τὸν αρουκαῖον καὶ τὸν ασενναῖον

18 καὶ τὸν ἀράδιον καὶ τὸν σαμαραῖον καὶ τὸν αμαθι καὶ μετὰ τοῦτο διεσπάρησαν αἱ φυλαὶ τῶν χαναναίων

19 καὶ ἐγένοντο τὰ ὅρια τῶν χαναναίων ἀπὸ σιδῶνος ἕως ἐλθεῖν εἰς γεραρα καὶ γάζαν ἕως ἐλθεῖν σοδομων καὶ γομορρας αδαμα καὶ σεβωιμ ἕως λασα

20 οὗτοι υἱοὶ χαμ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

21 καὶ τῷ σημ ἐγενήθη καὶ αὐτῷ πατρὶ πάντων τῶν υἱῶν εβερ ἀδελφῷ ιαφεθ τοῦ μείζονος

22 υἱοὶ σημ αιλαμ καὶ ασσουρ καὶ αρφαξαδ καὶ λουδ καὶ αραμ καὶ καιναν

23 καὶ υἱοὶ αραμ ως καὶ ουλ καὶ γαθερ καὶ μοσοχ

24 καὶ αρφαξαδ ἐγέννησεν τὸν καιναν καὶ καιναν ἐγέννησεν τὸν σαλα σαλα δὲ ἐγέννησεν τὸν εβερ

25 καὶ τῷ εβερ ἐγενήθησαν δύο υἱοί ὄνομα τῷ ἑνὶ φαλεκ ὅτι ἐν ταῖς ἡμέραις αὐτοῦ διεμερίσθη ἡ γῆ καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ ιεκταν

26 ιεκταν δὲ ἐγέννησεν τὸν ελμωδαδ καὶ τὸν σαλεφ καὶ ασαρμωθ καὶ ιαραχ

27 καὶ οδορρα καὶ αιζηλ καὶ δεκλα

28 καὶ αβιμεηλ καὶ σαβευ

29 καὶ ουφιρ καὶ ευιλα καὶ ιωβαβ πάντες οὗτοι υἱοὶ ιεκταν

30 καὶ ἐγένετο ἡ κατοίκησις αὐτῶν ἀπὸ μασση ἕως ἐλθεῖν εἰς σωφηρα ὄρος ἀνατολῶν

31 οὗτοι υἱοὶ σημ ἐν ταῖς φυλαῖς αὐτῶν κατὰ γλώσσας αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν

32 αὗται αἱ φυλαὶ υἱῶν νωε κατὰ γενέσεις αὐτῶν κατὰ τὰ ἔθνη αὐτῶν ἀπὸ τούτων διεσπάρησαν νῆσοι τῶν ἐθνῶν ἐπὶ τῆς γῆς μετὰ τὸν κατακλυσμόν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1195

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1195. That 'Mizraim' or Egypt is knowledge has been shown already at verse 6 of this chapter; that 'Ludim, Anamim, Lehabim, and Naphtuhim' are just so many forms of ritual that exist merely as items of knowledge is clear from what has just been stated. People who probe into spiritual and celestial things by means of reasonings and who thereby produce a form of worship for themselves are said to possess forms of ritual that exist merely as items of knowledge. Because the forms of ritual belonging to such worship originate in reasonings and in factual knowledge they are called fact-constituted forms of ritual, which have nothing spiritual or celestial within them because they originate in self. Such was the origin of Egyptian idols and so of magic. And such being the origin of those people's ritual forms they utterly rejected the religious practices of the Ancient Church; indeed they were repelled by them and loathed them, as is clear from Genesis 43:32; 46:34; Exodus 8:26. Because those things are meant, they are said to be begotten from Mizraim or Egypt, that is, from facts. And because their facts were diversified, so also were the ritual forms originating in them. These diversities in general were meant by just so many nations. That the Ludim or Lydians mean such things is clear from Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put, that handle the shield, and the Ludim that handle and bend the bow. Jeremiah 46:8-9.

Here 'the rivers of Egypt' are diverse facts that are false 'Going up and covering the earth' is entering into those things that constitute the Church or faith by means of facts 'Destroying the city' is destroying truths. 'Cush and Put' are cognitions 'The Lydians' are fact-constituted forms of ritual, the subject of the present verse. 'Handling and bending the bow' is engaging in reasoning.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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