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Ezekiel 41

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1 καὶ εἰσήγαγέν με εἰς τὸν ναόν ᾧ διεμέτρησεν τὸ αιλαμ πηχῶν ἓξ τὸ πλάτος ἔνθεν καὶ πηχῶν ἓξ τὸ εὖρος τοῦ αιλαμ ἔνθεν

2 καὶ τὸ εὖρος τοῦ πυλῶνος πηχῶν δέκα καὶ ἐπωμίδες τοῦ πυλῶνος πηχῶν πέντε ἔνθεν καὶ πηχῶν πέντε ἔνθεν καὶ διεμέτρησεν τὸ μῆκος αὐτοῦ πηχῶν τεσσαράκοντα καὶ τὸ εὖρος πηχῶν εἴκοσι

3 καὶ εἰσῆλθεν εἰς τὴν αὐλὴν τὴν ἐσωτέραν καὶ διεμέτρησεν τὸ αιλ τοῦ θυρώματος πηχῶν δύο καὶ τὸ θύρωμα πηχῶν ἓξ καὶ τὰς ἐπωμίδας τοῦ θυρώματος πηχῶν ἑπτὰ ἔνθεν καὶ πηχῶν ἑπτὰ ἔνθεν

4 καὶ διεμέτρησεν τὸ μῆκος τῶν θυρῶν πηχῶν τεσσαράκοντα καὶ εὖρος πηχῶν εἴκοσι κατὰ πρόσωπον τοῦ ναοῦ καὶ εἶπεν τοῦτο τὸ ἅγιον τῶν ἁγίων

5 καὶ διεμέτρησεν τὸν τοῖχον τοῦ οἴκου πηχῶν ἓξ καὶ τὸ εὖρος τῆς πλευρᾶς πηχῶν τεσσάρων κυκλόθεν

6 καὶ τὰ πλευρὰ πλευρὸν ἐπὶ πλευρὸν τριάκοντα καὶ τρεῖς δίς καὶ διάστημα ἐν τῷ τοίχῳ τοῦ οἴκου ἐν τοῖς πλευροῖς κύκλῳ τοῦ εἶναι τοῖς ἐπιλαμβανομένοις ὁρᾶν ὅπως τὸ παράπαν μὴ ἅπτωνται τῶν τοίχων τοῦ οἴκου

7 καὶ τὸ εὖρος τῆς ἀνωτέρας τῶν πλευρῶν κατὰ τὸ πρόσθεμα ἐκ τοῦ τοίχου πρὸς τὴν ἀνωτέραν κύκλῳ τοῦ οἴκου ὅπως διαπλατύνηται ἄνωθεν καὶ ἐκ τῶν κάτωθεν ἀναβαίνωσιν ἐπὶ τὰ ὑπερῷα καὶ ἐκ τῶν μέσων ἐπὶ τὰ τριώροφα

8 καὶ τὸ θραελ τοῦ οἴκου ὕψος κύκλῳ διάστημα τῶν πλευρῶν ἴσον τῷ καλάμῳ πήχεων ἓξ διάστημα

9 καὶ εὖρος τοῦ τοίχου τῆς πλευρᾶς ἔξωθεν πηχῶν πέντε καὶ τὰ ἀπόλοιπα ἀνὰ μέσον τῶν πλευρῶν τοῦ οἴκου

10 καὶ ἀνὰ μέσον τῶν ἐξεδρῶν εὖρος πηχῶν εἴκοσι τὸ περιφερὲς τῷ οἴκῳ κύκλῳ

11 καὶ αἱ θύραι τῶν ἐξεδρῶν ἐπὶ τὸ ἀπόλοιπον τῆς θύρας τῆς μιᾶς τῆς πρὸς βορρᾶν καὶ ἡ θύρα ἡ μία πρὸς νότον καὶ τὸ εὖρος τοῦ φωτὸς τοῦ ἀπολοίπου πηχῶν πέντε πλάτος κυκλόθεν

12 καὶ τὸ διορίζον κατὰ πρόσωπον τοῦ ἀπολοίπου ὡς πρὸς θάλασσαν πηχῶν ἑβδομήκοντα πλάτος τοῦ τοίχου τοῦ διορίζοντος πήχεων πέντε εὖρος κυκλόθεν καὶ μῆκος αὐτοῦ πήχεων ἐνενήκοντα

13 καὶ διεμέτρησεν κατέναντι τοῦ οἴκου μῆκος πηχῶν ἑκατόν καὶ τὰ ἀπόλοιπα καὶ τὰ διορίζοντα καὶ οἱ τοῖχοι αὐτῶν μῆκος πηχῶν ἑκατόν

14 καὶ τὸ εὖρος κατὰ πρόσωπον τοῦ οἴκου καὶ τὰ ἀπόλοιπα κατέναντι πηχῶν ἑκατόν

15 καὶ διεμέτρησεν μῆκος τοῦ διορίζοντος κατὰ πρόσωπον τοῦ ἀπολοίπου τῶν κατόπισθεν τοῦ οἴκου ἐκείνου καὶ τὰ ἀπόλοιπα ἔνθεν καὶ ἔνθεν πήχεων ἑκατὸν τὸ μῆκος καὶ ὁ ναὸς καὶ αἱ γωνίαι καὶ τὸ αιλαμ τὸ ἐξώτερον

16 πεφατνωμένα καὶ αἱ θυρίδες δικτυωταί ὑποφαύσεις κύκλῳ τοῖς τρισὶν ὥστε διακύπτειν καὶ ὁ οἶκος καὶ τὰ πλησίον ἐξυλωμένα κύκλῳ καὶ τὸ ἔδαφος καὶ ἐκ τοῦ ἐδάφους ἕως τῶν θυρίδων καὶ αἱ θυρίδες ἀναπτυσσόμεναι τρισσῶς εἰς τὸ διακύπτειν

17 καὶ ἕως πλησίον τῆς ἐσωτέρας καὶ ἕως τῆς ἐξωτέρας καὶ ἐφ' ὅλον τὸν τοῖχον κύκλῳ ἐν τῷ ἔσωθεν καὶ ἐν τῷ ἔξωθεν

18 γεγλυμμένα χερουβιν καὶ φοίνικες ἀνὰ μέσον χερουβ καὶ χερουβ δύο πρόσωπα τῷ χερουβ

19 πρόσωπον ἀνθρώπου πρὸς τὸν φοίνικα ἔνθεν καὶ ἔνθεν καὶ πρόσωπον λέοντος πρὸς τὸν φοίνικα ἔνθεν καὶ ἔνθεν διαγεγλυμμένος ὅλος ὁ οἶκος κυκλόθεν

20 ἐκ τοῦ ἐδάφους ἕως τοῦ φατνώματος τὰ χερουβιν καὶ οἱ φοίνικες διαγεγλυμμένοι

21 καὶ τὸ ἅγιον καὶ ὁ ναὸς ἀναπτυσσόμενος τετράγωνα κατὰ πρόσωπον τῶν ἁγίων ὅρασις ὡς ὄψις

22 θυσιαστηρίου ξυλίνου πηχῶν τριῶν τὸ ὕψος αὐτοῦ καὶ τὸ μῆκος πηχῶν δύο καὶ τὸ εὖρος πηχῶν δύο καὶ κέρατα εἶχεν καὶ ἡ βάσις αὐτοῦ καὶ οἱ τοῖχοι αὐτοῦ ξύλινοι καὶ εἶπεν πρός με αὕτη ἡ τράπεζα ἡ πρὸ προσώπου κυρίου

23 καὶ δύο θυρώματα τῷ ναῷ καὶ τῷ ἁγίῳ

24 δύο θυρώματα τοῖς δυσὶ θυρώμασι τοῖς στροφωτοῖς δύο θυρώματα τῷ ἑνὶ καὶ δύο θυρώματα τῇ θύρᾳ τῇ δευτέρᾳ

25 καὶ γλυφὴ ἐπ' αὐτῶν καὶ ἐπὶ τὰ θυρώματα τοῦ ναοῦ χερουβιν καὶ φοίνικες κατὰ τὴν γλυφὴν τῶν ἁγίων καὶ σπουδαῖα ξύλα κατὰ πρόσωπον τοῦ αιλαμ ἔξωθεν

26 καὶ θυρίδες κρυπταί καὶ διεμέτρησεν ἔνθεν καὶ ἔνθεν εἰς τὰ ὀροφώματα τοῦ αιλαμ καὶ τὰ πλευρὰ τοῦ οἴκου ἐζυγωμένα

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 52

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52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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