Novokřesťanské studium Bible

Bible

 

Ezekiel 24

Studie

   

1 καὶ ἐγένετο λόγος κυρίου πρός με ἐν τῷ ἔτει τῷ ἐνάτῳ ἐν τῷ μηνὶ τῷ δεκάτῳ δεκάτῃ τοῦ μηνὸς λέγων

2 υἱὲ ἀνθρώπου γράψον σεαυτῷ εἰς ἡμέραν ἀπὸ τῆς ἡμέρας ταύτης ἀφ' ἧς ἀπηρείσατο βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ ἀπὸ τῆς ἡμέρας τῆς σήμερον

3 καὶ εἰπὸν ἐπὶ τὸν οἶκον τὸν παραπικραίνοντα παραβολὴν καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἐπίστησον τὸν λέβητα καὶ ἔκχεον εἰς αὐτὸν ὕδωρ

4 καὶ ἔμβαλε εἰς αὐτὸν τὰ διχοτομήματα πᾶν διχοτόμημα καλόν σκέλος καὶ ὦμον ἐκσεσαρκισμένα ἀπὸ τῶν ὀστῶν

5 ἐξ ἐπιλέκτων κτηνῶν εἰλημμένων καὶ ὑπόκαιε τὰ ὀστᾶ ὑποκάτω αὐτῶν ἔζεσεν ἔζεσεν καὶ ἥψηται τὰ ὀστᾶ αὐτῆς ἐν μέσῳ αὐτῆς

6 διὰ τοῦτο τάδε λέγει κύριος ὦ πόλις αἱμάτων λέβης ἐν ᾧ ἐστιν ἰὸς ἐν αὐτῷ καὶ ὁ ἰὸς οὐκ ἐξῆλθεν ἐξ αὐτῆς κατὰ μέλος αὐτῆς ἐξήνεγκεν οὐκ ἔπεσεν ἐπ' αὐτὴν κλῆρος

7 ὅτι αἷμα αὐτῆς ἐν μέσῳ αὐτῆς ἐστιν ἐπὶ λεωπετρίαν τέταχα αὐτό οὐκ ἐκκέχυκα αὐτὸ ἐπὶ τὴν γῆν τοῦ καλύψαι ἐπ' αὐτὸ γῆν

8 τοῦ ἀναβῆναι θυμὸν εἰς ἐκδίκησιν ἐκδικηθῆναι δέδωκα τὸ αἷμα αὐτῆς ἐπὶ λεωπετρίαν τοῦ μὴ καλύψαι αὐτό

9 διὰ τοῦτο τάδε λέγει κύριος κἀγὼ μεγαλυνῶ τὸν δαλὸν

10 καὶ πληθυνῶ τὰ ξύλα καὶ ἀνακαύσω τὸ πῦρ ὅπως τακῇ τὰ κρέα καὶ ἐλαττωθῇ ὁ ζωμὸς

11 καὶ στῇ ἐπὶ τοὺς ἄνθρακας ὅπως προσκαυθῇ καὶ θερμανθῇ ὁ χαλκὸς αὐτῆς καὶ τακῇ ἐν μέσῳ ἀκαθαρσίας αὐτῆς καὶ ἐκλίπῃ ὁ ἰὸς αὐτῆς

12 καὶ οὐ μὴ ἐξέλθῃ ἐξ αὐτῆς πολὺς ὁ ἰὸς αὐτῆς καταισχυνθήσεται ὁ ἰὸς αὐτῆς

13 ἀνθ' ὧν ἐμιαίνου σύ καὶ τί ἐὰν μὴ καθαρισθῇς ἔτι ἕως οὗ ἐμπλήσω τὸν θυμόν μου

14 ἐγὼ κύριος λελάληκα καὶ ἥξει καὶ ποιήσω οὐ διαστελῶ οὐδὲ μὴ ἐλεήσω κατὰ τὰς ὁδούς σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε λέγει κύριος διὰ τοῦτο ἐγὼ κρινῶ σε κατὰ τὰ αἵματά σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε ἡ ἀκάθαρτος ἡ ὀνομαστὴ καὶ πολλὴ τοῦ παραπικραίνειν

15 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

16 υἱὲ ἀνθρώπου ἰδοὺ ἐγὼ λαμβάνω ἐκ σοῦ τὰ ἐπιθυμήματα τῶν ὀφθαλμῶν σου ἐν παρατάξει οὐ μὴ κοπῇς οὐδὲ μὴ κλαυσθῇς

17 στεναγμὸς αἵματος ὀσφύος πένθους ἐστίν οὐκ ἔσται τὸ τρίχωμά σου συμπεπλεγμένον ἐπὶ σὲ καὶ τὰ ὑποδήματά σου ἐν τοῖς ποσίν σου οὐ μὴ παρακληθῇς ἐν χείλεσιν αὐτῶν καὶ ἄρτον ἀνδρῶν οὐ μὴ φάγῃς

18 καὶ ἐλάλησα πρὸς τὸν λαὸν τὸ πρωὶ ὃν τρόπον ἐνετείλατό μοι καὶ ἀπέθανεν ἡ γυνή μου ἑσπέρας καὶ ἐποίησα τὸ πρωὶ ὃν τρόπον ἐπετάγη μοι

19 καὶ εἶπεν πρός με ὁ λαός οὐκ ἀναγγελεῖς ἡμῖν τί ἐστιν ταῦτα ἃ σὺ ποιεῖς

20 καὶ εἶπα πρὸς αὐτούς λόγος κυρίου πρός με ἐγένετο λέγων

21 εἰπὸν πρὸς τὸν οἶκον τοῦ ισραηλ τάδε λέγει κύριος ἰδοὺ ἐγὼ βεβηλῶ τὰ ἅγιά μου φρύαγμα ἰσχύος ὑμῶν ἐπιθυμήματα ὀφθαλμῶν ὑμῶν καὶ ὑπὲρ ὧν φείδονται αἱ ψυχαὶ ὑμῶν καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν οὓς ἐγκατελίπετε ἐν ῥομφαίᾳ πεσοῦνται

22 καὶ ποιήσετε ὃν τρόπον πεποίηκα ἀπὸ στόματος αὐτῶν οὐ παρακληθήσεσθε καὶ ἄρτον ἀνδρῶν οὐ φάγεσθε

23 καὶ αἱ κόμαι ὑμῶν ἐπὶ τῆς κεφαλῆς ὑμῶν καὶ τὰ ὑποδήματα ὑμῶν ἐν τοῖς ποσὶν ὑμῶν οὔτε μὴ κόψησθε οὔτε μὴ κλαύσητε καὶ ἐντακήσεσθε ἐν ταῖς ἀδικίαις ὑμῶν καὶ παρακαλέσετε ἕκαστος τὸν ἀδελφὸν αὐτοῦ

24 καὶ ἔσται ιεζεκιηλ ὑμῖν εἰς τέρας κατὰ πάντα ὅσα ἐποίησεν ποιήσετε ὅταν ἔλθῃ ταῦτα καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

25 καὶ σύ υἱὲ ἀνθρώπου οὐχὶ ἐν τῇ ἡμέρᾳ ὅταν λαμβάνω τὴν ἰσχὺν παρ' αὐτῶν τὴν ἔπαρσιν τῆς καυχήσεως αὐτῶν τὰ ἐπιθυμήματα ὀφθαλμῶν αὐτῶν καὶ τὴν ἔπαρσιν ψυχῆς αὐτῶν υἱοὺς αὐτῶν καὶ θυγατέρας αὐτῶν

26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἥξει ὁ ἀνασῳζόμενος πρὸς σὲ τοῦ ἀναγγεῖλαί σοι εἰς τὰ ὦτα

27 ἐν ἐκείνῃ τῇ ἡμέρᾳ διανοιχθήσεται τὸ στόμα σου πρὸς τὸν ἀνασῳζόμενον καὶ λαλήσεις καὶ οὐ μὴ ἀποκωφωθῇς οὐκέτι καὶ ἔσῃ αὐτοῖς εἰς τέρας καὶ ἐπιγνώσονται διότι ἐγὼ κύριος

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9479

Prostudujte si tuto pasáž

  
/ 10837  
  

9479. 'And they are to make Me a sanctuary' means a representative of the Lord, and so of heaven. This is clear from the meaning of 'a sanctuary' as the Lord and as heaven, but at this point a representative of the Lord and heaven, since it was a tabernacle made of pieces of wood and covered all over with curtains, and this could not have been a sanctuary but for its representation. For 'a sanctuary' means holiness itself; and nothing is holy except what is Divine, thus the Lord alone, 9229. The reason why heaven is a sanctuary is that heaven is heaven by virtue of what is Divine there. For the angels there, so far as they draw on what is Divine and the Lord's, constitute heaven; but so far as they draw on what is their own they do not constitute heaven. From this it is evident how the saying that the Lord is the All in all of heaven should be understood. For the Lord dwells with angels, and so in heaven, in what is His own, thus in what is Divine, see 9338 (end).

[2] The fact that 'a sanctuary' in the highest sense means the Lord, because He alone is holy and that alone is holy which emanates from Him, and also the fact that 'a sanctuary' means heaven, and the Church as well, and that sanctuaries are those realities of which the Lord is the source in heaven and the Church, is clear from places in the Word where the words 'sanctuary' and 'sanctuaries' are used, as in Ezekiel,

The Lord Jehovih has said, I will scatter them into the lands, and I will be a little sanctuary for them in the lands to which they will come. Ezekiel 11:16.

Here 'a sanctuary' stands for the Lord Himself, for 'the Lord Jehovih' and 'Jehovah' in the Word mean the Lord, 9373. In Isaiah,

Look out from the heavens, and see from the dwelling-place of your holiness and of Your glory. Isaiah 63:15.

In Jeremiah,

Like a throne of glory, a height from eternity, [is] the place of the sanctuary. Jeremiah 17:12.

In these places 'the dwelling-place of holiness' and 'the sanctuary' stand for heaven.

[3] In Isaiah,

But a little while, and they have possessed the people of Your holiness; our adversaries have trodden down Your sanctuary. Isaiah 63:18.

In Jeremiah,

The nations have come into His sanctuary. Lamentations 1:10.

In the same book,

The Lord has abandoned His altar, He has abominated His sanctuary. Lamentations 2:7.

In Ezekiel,

The Lord Jehovih has said, Behold, I am about to profane My sanctuary, the pride 1 of your strength, the desire of your eyes. Ezekiel 24:21.

In Moses,

I will make your cities a waste, and desolate your sanctuaries. Leviticus 26:31.

In these places 'the sanctuary' stands for the Church, and 'sanctuaries' for things belonging to the Church. From all this it is clear how the tabernacle comes to be called the sanctuary, namely from the fact that heaven and the Church were represented by the tabernacle, and the Divine realities of which the Lord is the source in heaven and in the Church were represented by the holy things there.

Poznámky pod čarou:

1. literally, magnificence

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org