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Exodus 40

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 ἐν ἡμέρᾳ μιᾷ τοῦ μηνὸς τοῦ πρώτου νουμηνίᾳ στήσεις τὴν σκηνὴν τοῦ μαρτυρίου

3 καὶ θήσεις τὴν κιβωτὸν τοῦ μαρτυρίου καὶ σκεπάσεις τὴν κιβωτὸν τῷ καταπετάσματι

4 καὶ εἰσοίσεις τὴν τράπεζαν καὶ προθήσεις τὴν πρόθεσιν αὐτῆς καὶ εἰσοίσεις τὴν λυχνίαν καὶ ἐπιθήσεις τοὺς λύχνους αὐτῆς

5 καὶ θήσεις τὸ θυσιαστήριον τὸ χρυσοῦν εἰς τὸ θυμιᾶν ἐναντίον τῆς κιβωτοῦ καὶ ἐπιθήσεις κάλυμμα καταπετάσματος ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου

6 καὶ τὸ θυσιαστήριον τῶν καρπωμάτων θήσεις παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου

8 καὶ περιθήσεις τὴν σκηνὴν καὶ πάντα τὰ αὐτῆς ἁγιάσεις κύκλῳ

9 καὶ λήμψῃ τὸ ἔλαιον τοῦ χρίσματος καὶ χρίσεις τὴν σκηνὴν καὶ πάντα τὰ ἐν αὐτῇ καὶ ἁγιάσεις αὐτὴν καὶ πάντα τὰ σκεύη αὐτῆς καὶ ἔσται ἁγία

10 καὶ χρίσεις τὸ θυσιαστήριον τῶν καρπωμάτων καὶ πάντα αὐτοῦ τὰ σκεύη καὶ ἁγιάσεις τὸ θυσιαστήριον καὶ ἔσται τὸ θυσιαστήριον ἅγιον τῶν ἁγίων

12 καὶ προσάξεις ααρων καὶ τοὺς υἱοὺς αὐτοῦ ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ λούσεις αὐτοὺς ὕδατι

13 καὶ ἐνδύσεις ααρων τὰς στολὰς τὰς ἁγίας καὶ χρίσεις αὐτὸν καὶ ἁγιάσεις αὐτόν καὶ ἱερατεύσει μοι

14 καὶ τοὺς υἱοὺς αὐτοῦ προσάξεις καὶ ἐνδύσεις αὐτοὺς χιτῶνας

15 καὶ ἀλείψεις αὐτούς ὃν τρόπον ἤλειψας τὸν πατέρα αὐτῶν καὶ ἱερατεύσουσίν μοι καὶ ἔσται ὥστε εἶναι αὐτοῖς χρῖσμα ἱερατείας εἰς τὸν αἰῶνα εἰς τὰς γενεὰς αὐτῶν

16 καὶ ἐποίησεν μωυσῆς πάντα ὅσα ἐνετείλατο αὐτῷ κύριος οὕτως ἐποίησεν

17 καὶ ἐγένετο ἐν τῷ μηνὶ τῷ πρώτῳ τῷ δευτέρῳ ἔτει ἐκπορευομένων αὐτῶν ἐξ αἰγύπτου νουμηνίᾳ ἐστάθη ἡ σκηνή

18 καὶ ἔστησεν μωυσῆς τὴν σκηνὴν καὶ ἐπέθηκεν τὰς κεφαλίδας καὶ διενέβαλεν τοὺς μοχλοὺς καὶ ἔστησεν τοὺς στύλους

19 καὶ ἐξέτεινεν τὰς αὐλαίας ἐπὶ τὴν σκηνὴν καὶ ἐπέθηκεν τὸ κατακάλυμμα τῆς σκηνῆς ἐπ' αὐτῆς ἄνωθεν καθὰ συνέταξεν κύριος τῷ μωυσῇ

20 καὶ λαβὼν τὰ μαρτύρια ἐνέβαλεν εἰς τὴν κιβωτὸν καὶ ὑπέθηκεν τοὺς διωστῆρας ὑπὸ τὴν κιβωτὸν

21 καὶ εἰσήνεγκεν τὴν κιβωτὸν εἰς τὴν σκηνὴν καὶ ἐπέθηκεν τὸ κατακάλυμμα τοῦ καταπετάσματος καὶ ἐσκέπασεν τὴν κιβωτὸν τοῦ μαρτυρίου ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

22 καὶ ἔθηκεν τὴν τράπεζαν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ἐπὶ τὸ κλίτος τῆς σκηνῆς τοῦ μαρτυρίου τὸ πρὸς βορρᾶν ἔξωθεν τοῦ καταπετάσματος τῆς σκηνῆς

23 καὶ προέθηκεν ἐπ' αὐτῆς ἄρτους τῆς προθέσεως ἔναντι κυρίου ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

24 καὶ ἔθηκεν τὴν λυχνίαν εἰς τὴν σκηνὴν τοῦ μαρτυρίου εἰς τὸ κλίτος τῆς σκηνῆς τὸ πρὸς νότον

25 καὶ ἐπέθηκεν τοὺς λύχνους αὐτῆς ἔναντι κυρίου ὃν τρόπον συνέταξεν κύριος τῷ μωυσῇ

26 καὶ ἔθηκεν τὸ θυσιαστήριον τὸ χρυσοῦν ἐν τῇ σκηνῇ τοῦ μαρτυρίου ἀπέναντι τοῦ καταπετάσματος

27 καὶ ἐθυμίασεν ἐπ' αὐτοῦ τὸ θυμίαμα τῆς συνθέσεως καθάπερ συνέταξεν κύριος τῷ μωυσῇ

29 καὶ τὸ θυσιαστήριον τῶν καρπωμάτων ἔθηκεν παρὰ τὰς θύρας τῆς σκηνῆς

33 καὶ ἔστησεν τὴν αὐλὴν κύκλῳ τῆς σκηνῆς καὶ τοῦ θυσιαστηρίου καὶ συνετέλεσεν μωυσῆς πάντα τὰ ἔργα

34 καὶ ἐκάλυψεν ἡ νεφέλη τὴν σκηνὴν τοῦ μαρτυρίου καὶ δόξης κυρίου ἐπλήσθη ἡ σκηνή

35 καὶ οὐκ ἠδυνάσθη μωυσῆς εἰσελθεῖν εἰς τὴν σκηνὴν τοῦ μαρτυρίου ὅτι ἐπεσκίαζεν ἐπ' αὐτὴν ἡ νεφέλη καὶ δόξης κυρίου ἐπλήσθη ἡ σκηνή

36 ἡνίκα δ' ἂν ἀνέβη ἡ νεφέλη ἀπὸ τῆς σκηνῆς ἀνεζεύγνυσαν οἱ υἱοὶ ισραηλ σὺν τῇ ἀπαρτίᾳ αὐτῶν

37 εἰ δὲ μὴ ἀνέβη ἡ νεφέλη οὐκ ἀνεζεύγνυσαν ἕως τῆς ἡμέρας ἧς ἀνέβη ἡ νεφέλη

38 νεφέλη γὰρ ἦν ἐπὶ τῆς σκηνῆς ἡμέρας καὶ πῦρ ἦν ἐπ' αὐτῆς νυκτὸς ἐναντίον παντὸς ισραηλ ἐν πάσαις ταῖς ἀναζυγαῖς αὐτῶν

   

Ze Swedenborgových děl

 

Life # 59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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