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Exodus 25

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1 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

2 εἰπὸν τοῖς υἱοῖς ισραηλ καὶ λάβετέ μοι ἀπαρχὰς παρὰ πάντων οἷς ἂν δόξῃ τῇ καρδίᾳ καὶ λήμψεσθε τὰς ἀπαρχάς μου

3 καὶ αὕτη ἐστὶν ἡ ἀπαρχή ἣν λήμψεσθε παρ' αὐτῶν χρυσίον καὶ ἀργύριον καὶ χαλκὸν

4 καὶ ὑάκινθον καὶ πορφύραν καὶ κόκκινον διπλοῦν καὶ βύσσον κεκλωσμένην καὶ τρίχας αἰγείας

5 καὶ δέρματα κριῶν ἠρυθροδανωμένα καὶ δέρματα ὑακίνθινα καὶ ξύλα ἄσηπτα

7 καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη

8 καὶ ποιήσεις μοι ἁγίασμα καὶ ὀφθήσομαι ἐν ὑμῖν

9 καὶ ποιήσεις μοι κατὰ πάντα ὅσα ἐγώ σοι δεικνύω ἐν τῷ ὄρει τὸ παράδειγμα τῆς σκηνῆς καὶ τὸ παράδειγμα πάντων τῶν σκευῶν αὐτῆς οὕτω ποιήσεις

10 καὶ ποιήσεις κιβωτὸν μαρτυρίου ἐκ ξύλων ἀσήπτων δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

11 καὶ καταχρυσώσεις αὐτὴν χρυσίῳ καθαρῷ ἔξωθεν καὶ ἔσωθεν χρυσώσεις αὐτήν καὶ ποιήσεις αὐτῇ κυμάτια στρεπτὰ χρυσᾶ κύκλῳ

12 καὶ ἐλάσεις αὐτῇ τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις ἐπὶ τὰ τέσσαρα κλίτη δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ ἓν καὶ δύο δακτυλίους ἐπὶ τὸ κλίτος τὸ δεύτερον

13 ποιήσεις δὲ ἀναφορεῖς ξύλα ἄσηπτα καὶ καταχρυσώσεις αὐτὰ χρυσίῳ

14 καὶ εἰσάξεις τοὺς ἀναφορεῖς εἰς τοὺς δακτυλίους τοὺς ἐν τοῖς κλίτεσι τῆς κιβωτοῦ αἴρειν τὴν κιβωτὸν ἐν αὐτοῖς

15 ἐν τοῖς δακτυλίοις τῆς κιβωτοῦ ἔσονται οἱ ἀναφορεῖς ἀκίνητοι

16 καὶ ἐμβαλεῖς εἰς τὴν κιβωτὸν τὰ μαρτύρια ἃ ἂν δῶ σοι

17 καὶ ποιήσεις ἱλαστήριον ἐπίθεμα χρυσίου καθαροῦ δύο πήχεων καὶ ἡμίσους τὸ μῆκος καὶ πήχεος καὶ ἡμίσους τὸ πλάτος

18 καὶ ποιήσεις δύο χερουβιμ χρυσᾶ τορευτὰ καὶ ἐπιθήσεις αὐτὰ ἐξ ἀμφοτέρων τῶν κλιτῶν τοῦ ἱλαστηρίου

19 ποιηθήσονται χερουβ εἷς ἐκ τοῦ κλίτους τούτου καὶ χερουβ εἷς ἐκ τοῦ κλίτους τοῦ δευτέρου τοῦ ἱλαστηρίου καὶ ποιήσεις τοὺς δύο χερουβιμ ἐπὶ τὰ δύο κλίτη

20 ἔσονται οἱ χερουβιμ ἐκτείνοντες τὰς πτέρυγας ἐπάνωθεν συσκιάζοντες ταῖς πτέρυξιν αὐτῶν ἐπὶ τοῦ ἱλαστηρίου καὶ τὰ πρόσωπα αὐτῶν εἰς ἄλληλα εἰς τὸ ἱλαστήριον ἔσονται τὰ πρόσωπα τῶν χερουβιμ

21 καὶ ἐπιθήσεις τὸ ἱλαστήριον ἐπὶ τὴν κιβωτὸν ἄνωθεν καὶ εἰς τὴν κιβωτὸν ἐμβαλεῖς τὰ μαρτύρια ἃ ἂν δῶ σοι

22 καὶ γνωσθήσομαί σοι ἐκεῖθεν καὶ λαλήσω σοι ἄνωθεν τοῦ ἱλαστηρίου ἀνὰ μέσον τῶν δύο χερουβιμ τῶν ὄντων ἐπὶ τῆς κιβωτοῦ τοῦ μαρτυρίου καὶ κατὰ πάντα ὅσα ἂν ἐντείλωμαί σοι πρὸς τοὺς υἱοὺς ισραηλ

23 καὶ ποιήσεις τράπεζαν χρυσίου καθαροῦ δύο πήχεων τὸ μῆκος καὶ πήχεος τὸ εὖρος καὶ πήχεος καὶ ἡμίσους τὸ ὕψος

24 καὶ ποιήσεις αὐτῇ στρεπτὰ κυμάτια χρυσᾶ κύκλῳ

25 καὶ ποιήσεις αὐτῇ στεφάνην παλαιστοῦ κύκλῳ καὶ ποιήσεις στρεπτὸν κυμάτιον τῇ στεφάνῃ κύκλῳ

26 καὶ ποιήσεις τέσσαρας δακτυλίους χρυσοῦς καὶ ἐπιθήσεις τοὺς δακτυλίους ἐπὶ τὰ τέσσαρα μέρη τῶν ποδῶν αὐτῆς

27 ὑπὸ τὴν στεφάνην καὶ ἔσονται οἱ δακτύλιοι εἰς θήκας τοῖς ἀναφορεῦσιν ὥστε αἴρειν ἐν αὐτοῖς τὴν τράπεζαν

28 καὶ ποιήσεις τοὺς ἀναφορεῖς ἐκ ξύλων ἀσήπτων καὶ καταχρυσώσεις αὐτοὺς χρυσίῳ καθαρῷ καὶ ἀρθήσεται ἐν αὐτοῖς ἡ τράπεζα

29 καὶ ποιήσεις τὰ τρυβλία αὐτῆς καὶ τὰς θυίσκας καὶ τὰ σπονδεῖα καὶ τοὺς κυάθους ἐν οἷς σπείσεις ἐν αὐτοῖς χρυσίου καθαροῦ ποιήσεις αὐτά

30 καὶ ἐπιθήσεις ἐπὶ τὴν τράπεζαν ἄρτους ἐνωπίους ἐναντίον μου διὰ παντός

31 καὶ ποιήσεις λυχνίαν ἐκ χρυσίου καθαροῦ τορευτὴν ποιήσεις τὴν λυχνίαν ὁ καυλὸς αὐτῆς καὶ οἱ καλαμίσκοι καὶ οἱ κρατῆρες καὶ οἱ σφαιρωτῆρες καὶ τὰ κρίνα ἐξ αὐτῆς ἔσται

32 ἓξ δὲ καλαμίσκοι ἐκπορευόμενοι ἐκ πλαγίων τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους αὐτῆς τοῦ ἑνὸς καὶ τρεῖς καλαμίσκοι τῆς λυχνίας ἐκ τοῦ κλίτους τοῦ δευτέρου

33 καὶ τρεῖς κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ σφαιρωτὴρ καὶ κρίνον οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

34 καὶ ἐν τῇ λυχνίᾳ τέσσαρες κρατῆρες ἐκτετυπωμένοι καρυίσκους ἐν τῷ ἑνὶ καλαμίσκῳ οἱ σφαιρωτῆρες καὶ τὰ κρίνα αὐτῆς

35 ὁ σφαιρωτὴρ ὑπὸ τοὺς δύο καλαμίσκους ἐξ αὐτῆς καὶ σφαιρωτὴρ ὑπὸ τοὺς τέσσαρας καλαμίσκους ἐξ αὐτῆς οὕτως τοῖς ἓξ καλαμίσκοις τοῖς ἐκπορευομένοις ἐκ τῆς λυχνίας

36 οἱ σφαιρωτῆρες καὶ οἱ καλαμίσκοι ἐξ αὐτῆς ἔστωσαν ὅλη τορευτὴ ἐξ ἑνὸς χρυσίου καθαροῦ

37 καὶ ποιήσεις τοὺς λύχνους αὐτῆς ἑπτά καὶ ἐπιθήσεις τοὺς λύχνους καὶ φανοῦσιν ἐκ τοῦ ἑνὸς προσώπου

38 καὶ τὸν ἐπαρυστῆρα αὐτῆς καὶ τὰ ὑποθέματα αὐτῆς ἐκ χρυσίου καθαροῦ ποιήσεις

39 πάντα τὰ σκεύη ταῦτα τάλαντον χρυσίου καθαροῦ

40 ὅρα ποιήσεις κατὰ τὸν τύπον τὸν δεδειγμένον σοι ἐν τῷ ὄρει

   

Ze Swedenborgových děl

 

Life # 59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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