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Exodus 24

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1 καὶ μωυσῇ εἶπεν ἀνάβηθι πρὸς κύριον σὺ καὶ ααρων καὶ ναδαβ καὶ αβιουδ καὶ ἑβδομήκοντα τῶν πρεσβυτέρων ισραηλ καὶ προσκυνήσουσιν μακρόθεν τῷ κυρίῳ

2 καὶ ἐγγιεῖ μωυσῆς μόνος πρὸς τὸν θεόν αὐτοὶ δὲ οὐκ ἐγγιοῦσιν ὁ δὲ λαὸς οὐ συναναβήσεται μετ' αὐτῶν

3 εἰσῆλθεν δὲ μωυσῆς καὶ διηγήσατο τῷ λαῷ πάντα τὰ ῥήματα τοῦ θεοῦ καὶ τὰ δικαιώματα ἀπεκρίθη δὲ πᾶς ὁ λαὸς φωνῇ μιᾷ λέγοντες πάντας τοὺς λόγους οὓς ἐλάλησεν κύριος ποιήσομεν καὶ ἀκουσόμεθα

4 καὶ ἔγραψεν μωυσῆς πάντα τὰ ῥήματα κυρίου ὀρθρίσας δὲ μωυσῆς τὸ πρωὶ ᾠκοδόμησεν θυσιαστήριον ὑπὸ τὸ ὄρος καὶ δώδεκα λίθους εἰς τὰς δώδεκα φυλὰς τοῦ ισραηλ

5 καὶ ἐξαπέστειλεν τοὺς νεανίσκους τῶν υἱῶν ισραηλ καὶ ἀνήνεγκαν ὁλοκαυτώματα καὶ ἔθυσαν θυσίαν σωτηρίου τῷ θεῷ μοσχάρια

6 λαβὼν δὲ μωυσῆς τὸ ἥμισυ τοῦ αἵματος ἐνέχεεν εἰς κρατῆρας τὸ δὲ ἥμισυ τοῦ αἵματος προσέχεεν πρὸς τὸ θυσιαστήριον

7 καὶ λαβὼν τὸ βιβλίον τῆς διαθήκης ἀνέγνω εἰς τὰ ὦτα τοῦ λαοῦ καὶ εἶπαν πάντα ὅσα ἐλάλησεν κύριος ποιήσομεν καὶ ἀκουσόμεθα

8 λαβὼν δὲ μωυσῆς τὸ αἷμα κατεσκέδασεν τοῦ λαοῦ καὶ εἶπεν ἰδοὺ τὸ αἷμα τῆς διαθήκης ἧς διέθετο κύριος πρὸς ὑμᾶς περὶ πάντων τῶν λόγων τούτων

9 καὶ ἀνέβη μωυσῆς καὶ ααρων καὶ ναδαβ καὶ αβιουδ καὶ ἑβδομήκοντα τῆς γερουσίας ισραηλ

10 καὶ εἶδον τὸν τόπον οὗ εἱστήκει ἐκεῖ ὁ θεὸς τοῦ ισραηλ καὶ τὰ ὑπὸ τοὺς πόδας αὐτοῦ ὡσεὶ ἔργον πλίνθου σαπφείρου καὶ ὥσπερ εἶδος στερεώματος τοῦ οὐρανοῦ τῇ καθαριότητι

11 καὶ τῶν ἐπιλέκτων τοῦ ισραηλ οὐ διεφώνησεν οὐδὲ εἷς καὶ ὤφθησαν ἐν τῷ τόπῳ τοῦ θεοῦ καὶ ἔφαγον καὶ ἔπιον

12 καὶ εἶπεν κύριος πρὸς μωυσῆν ἀνάβηθι πρός με εἰς τὸ ὄρος καὶ ἴσθι ἐκεῖ καὶ δώσω σοι τὰ πυξία τὰ λίθινα τὸν νόμον καὶ τὰς ἐντολάς ἃς ἔγραψα νομοθετῆσαι αὐτοῖς

13 καὶ ἀναστὰς μωυσῆς καὶ ἰησοῦς ὁ παρεστηκὼς αὐτῷ ἀνέβησαν εἰς τὸ ὄρος τοῦ θεοῦ

14 καὶ τοῖς πρεσβυτέροις εἶπαν ἡσυχάζετε αὐτοῦ ἕως ἀναστρέψωμεν πρὸς ὑμᾶς καὶ ἰδοὺ ααρων καὶ ωρ μεθ' ὑμῶν ἐάν τινι συμβῇ κρίσις προσπορευέσθωσαν αὐτοῖς

15 καὶ ἀνέβη μωυσῆς καὶ ἰησοῦς εἰς τὸ ὄρος καὶ ἐκάλυψεν ἡ νεφέλη τὸ ὄρος

16 καὶ κατέβη ἡ δόξα τοῦ θεοῦ ἐπὶ τὸ ὄρος τὸ σινα καὶ ἐκάλυψεν αὐτὸ ἡ νεφέλη ἓξ ἡμέρας καὶ ἐκάλεσεν κύριος τὸν μωυσῆν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐκ μέσου τῆς νεφέλης

17 τὸ δὲ εἶδος τῆς δόξης κυρίου ὡσεὶ πῦρ φλέγον ἐπὶ τῆς κορυφῆς τοῦ ὄρους ἐναντίον τῶν υἱῶν ισραηλ

18 καὶ εἰσῆλθεν μωυσῆς εἰς τὸ μέσον τῆς νεφέλης καὶ ἀνέβη εἰς τὸ ὄρος καὶ ἦν ἐκεῖ ἐν τῷ ὄρει τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας

   

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Arcana Coelestia # 8819

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8819. 'And Mount Sinai was smoking, the whole of it' means the appearance of celestial good in the greatest obscurity. This is clear from the meaning of 'Mount Sinai' as celestial good, as immediately above in 8818; and from the meaning of 'smoking' as appearance in obscurity. Obscurity is used to mean the obscurity of faith such as those belonging to the spiritual Church possess when compared with those belonging to the celestial Church, 2708 (beginning), 2715, 2718, 2831, 2935, 2937, 3241, 3833, 6289. The greatest obscurity, meant by 'Mount Sinai was smoking, the whole of it' and by the statement just below that 'its smoke went up like the smoke of a furnace', means the obscurity that clouded the understanding of the Israelite nation, before whom the appearance took place. For Jehovah or the Lord appears to everyone according to their true nature, 8788, 8814, so that He appears as love and the light of truth to those governed by good, but as an enemy and avenger to those ruled by evil. His appearance as such to the Israelite people is also clear from other places in Moses,

The appearance of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:16-17.

In the same author,

You came near and stood at the foot of 1 the mountain, and the mountain was burning with fire even to the heart of heaven; there was darkness and cloud and thick darkness. And Jehovah spoke to you out of the midst of the fire. Deuteronomy 4:11-12; 5:22.

And in the same author,

It happened, when you heard the voice out of the midst of the darkness, and the mountain was burning with fire, that you came near to Me and said, Why should we die? For this great fire will devour us; if we hear the voice of Jehovah our God any more we shall die. Deuteronomy 5:23-25.

[2] The reason why this should be so is that no person can help seeing God from such things as are present in himself. The person who is ruled by hatred, for example, sees Him from hatred; and one who is ruled by ruthlessness sees Him in ruthlessness. And on the other hand, the person who is governed by charity and mercy sees Him from these virtues and in them. It is like rays of light, which are converted into hideous colours when they fall on hideous forms, but into beautiful colours when they fall on beautiful forms. The meaning of 'smoke' as the obscurity of truth, and also as the thick darkness belonging to falsity, is clear in Isaiah 9:18-19; 34:9-10; Joel 2:30-31; Hosea 13:1, 3; Revelation 9:17-18; 18:2, 18; 19:3.

Poznámky pod čarou:

1. literally, stood under

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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