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Exodus 17

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1 καὶ ἀπῆρεν πᾶσα συναγωγὴ υἱῶν ισραηλ ἐκ τῆς ἐρήμου σιν κατὰ παρεμβολὰς αὐτῶν διὰ ῥήματος κυρίου καὶ παρενεβάλοσαν ἐν ραφιδιν οὐκ ἦν δὲ ὕδωρ τῷ λαῷ πιεῖν

2 καὶ ἐλοιδορεῖτο ὁ λαὸς πρὸς μωυσῆν λέγοντες δὸς ἡμῖν ὕδωρ ἵνα πίωμεν καὶ εἶπεν αὐτοῖς μωυσῆς τί λοιδορεῖσθέ μοι καὶ τί πειράζετε κύριον

3 ἐδίψησεν δὲ ἐκεῖ ὁ λαὸς ὕδατι καὶ ἐγόγγυζεν ἐκεῖ ὁ λαὸς πρὸς μωυσῆν λέγοντες ἵνα τί τοῦτο ἀνεβίβασας ἡμᾶς ἐξ αἰγύπτου ἀποκτεῖναι ἡμᾶς καὶ τὰ τέκνα ἡμῶν καὶ τὰ κτήνη τῷ δίψει

4 ἐβόησεν δὲ μωυσῆς πρὸς κύριον λέγων τί ποιήσω τῷ λαῷ τούτῳ ἔτι μικρὸν καὶ καταλιθοβολήσουσίν με

5 καὶ εἶπεν κύριος πρὸς μωυσῆν προπορεύου τοῦ λαοῦ τούτου λαβὲ δὲ μετὰ σεαυτοῦ ἀπὸ τῶν πρεσβυτέρων τοῦ λαοῦ καὶ τὴν ῥάβδον ἐν ᾗ ἐπάταξας τὸν ποταμόν λαβὲ ἐν τῇ χειρί σου καὶ πορεύσῃ

6 ὅδε ἐγὼ ἕστηκα πρὸ τοῦ σὲ ἐκεῖ ἐπὶ τῆς πέτρας ἐν χωρηβ καὶ πατάξεις τὴν πέτραν καὶ ἐξελεύσεται ἐξ αὐτῆς ὕδωρ καὶ πίεται ὁ λαός μου ἐποίησεν δὲ μωυσῆς οὕτως ἐναντίον τῶν υἱῶν ισραηλ

7 καὶ ἐπωνόμασεν τὸ ὄνομα τοῦ τόπου ἐκείνου πειρασμὸς καὶ λοιδόρησις διὰ τὴν λοιδορίαν τῶν υἱῶν ισραηλ καὶ διὰ τὸ πειράζειν κύριον λέγοντας εἰ ἔστιν κύριος ἐν ἡμῖν ἢ οὔ

8 ἦλθεν δὲ αμαληκ καὶ ἐπολέμει ισραηλ ἐν ραφιδιν

9 εἶπεν δὲ μωυσῆς τῷ ἰησοῦ ἐπίλεξον σεαυτῷ ἄνδρας δυνατοὺς καὶ ἐξελθὼν παράταξαι τῷ αμαληκ αὔριον καὶ ἰδοὺ ἐγὼ ἕστηκα ἐπὶ τῆς κορυφῆς τοῦ βουνοῦ καὶ ἡ ῥάβδος τοῦ θεοῦ ἐν τῇ χειρί μου

10 καὶ ἐποίησεν ἰησοῦς καθάπερ εἶπεν αὐτῷ μωυσῆς καὶ ἐξελθὼν παρετάξατο τῷ αμαληκ καὶ μωυσῆς καὶ ααρων καὶ ωρ ἀνέβησαν ἐπὶ τὴν κορυφὴν τοῦ βουνοῦ

11 καὶ ἐγίνετο ὅταν ἐπῆρεν μωυσῆς τὰς χεῖρας κατίσχυεν ισραηλ ὅταν δὲ καθῆκεν τὰς χεῖρας κατίσχυεν αμαληκ

12 αἱ δὲ χεῖρες μωυσῆ βαρεῖαι καὶ λαβόντες λίθον ὑπέθηκαν ὑπ' αὐτόν καὶ ἐκάθητο ἐπ' αὐτοῦ καὶ ααρων καὶ ωρ ἐστήριζον τὰς χεῖρας αὐτοῦ ἐντεῦθεν εἷς καὶ ἐντεῦθεν εἷς καὶ ἐγένοντο αἱ χεῖρες μωυσῆ ἐστηριγμέναι ἕως δυσμῶν ἡλίου

13 καὶ ἐτρέψατο ἰησοῦς τὸν αμαληκ καὶ πάντα τὸν λαὸν αὐτοῦ ἐν φόνῳ μαχαίρας

14 εἶπεν δὲ κύριος πρὸς μωυσῆν κατάγραψον τοῦτο εἰς μνημόσυνον ἐν βιβλίῳ καὶ δὸς εἰς τὰ ὦτα ἰησοῖ ὅτι ἀλοιφῇ ἐξαλείψω τὸ μνημόσυνον αμαληκ ἐκ τῆς ὑπὸ τὸν οὐρανόν

15 καὶ ᾠκοδόμησεν μωυσῆς θυσιαστήριον κυρίῳ καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ κύριός μου καταφυγή

16 ὅτι ἐν χειρὶ κρυφαίᾳ πολεμεῖ κύριος ἐπὶ αμαληκ ἀπὸ γενεῶν εἰς γενεάς

   

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Arcana Coelestia # 8556

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8556. THE INTERNAL SENSE

Verses 1-3 And all the assembly of the children of Israel travelled on from the wilderness of Sin, according to their travels, at the mouth of Jehovah, and encamped in Rephidim; and there was no water for the people to drink. And the people wrangled with Moses, and said, Give us water and let us drink. And Moses said to them, Why do you wrangle with me? Why do you tempt Jehovah? And the people thirsted there for water, and the people grumbled against Moses, and said, Why have you caused us to come up out of Egypt, to cause me, and my children, and my livestock to die of thirst? 1

'And all the assembly of the children of Israel travelled on' means a further development of spiritual life. 'From the wilderness of Sin' means away from a state of temptation having to do with good. 'According to their travels' means according to the order of life for receiving the life of heaven. 'At the mouth of Jehovah' means in the Lord's providence. 'And encamped in Rephidim' means arranging interior things for undergoing a temptation having to do with truth, the essential nature of that temptation being meant by 'Rephidim'. 'And there was no water for the people to drink' means a lack of truth and consequently of refreshment.

'And the people wrangled with Moses' means bitter complaining against God's truth. 'And said, Give us water and let us drink' means a burning desire for truth. 'And Moses said to them' means the reply, made through influx into thought. 'Why do you wrangle with me?' means that they should be more restrained in their complaining. 'Why do you tempt Jehovah?' means that their complaining is against the Divine, from whom they despair of receiving aid. 'And the people thirsted there for water' means an increase in the desire for truth. 'And the people grumbled against Moses' means a greater degree of grief. 'Why have you caused us to come up out of Egypt' means Why have we been delivered from molestations ... 'To cause me, and my children, and my livestock to die of thirst?' means, in order for everything constituting spiritual life to perish, owing to the lack of truth?

Poznámky pod čarou:

1. The change in this sentence from the plural us to the singular me occurs in the Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.