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Exodus 13

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν λέγων

2 ἁγίασόν μοι πᾶν πρωτότοκον πρωτογενὲς διανοῖγον πᾶσαν μήτραν ἐν τοῖς υἱοῖς ισραηλ ἀπὸ ἀνθρώπου ἕως κτήνους ἐμοί ἐστιν

3 εἶπεν δὲ μωυσῆς πρὸς τὸν λαόν μνημονεύετε τὴν ἡμέραν ταύτην ἐν ᾗ ἐξήλθατε ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγεν ὑμᾶς κύριος ἐντεῦθεν καὶ οὐ βρωθήσεται ζύμη

4 ἐν γὰρ τῇ σήμερον ὑμεῖς ἐκπορεύεσθε ἐν μηνὶ τῶν νέων

5 καὶ ἔσται ἡνίκα ἐὰν εἰσαγάγῃ σε κύριος ὁ θεός σου εἰς τὴν γῆν τῶν χαναναίων καὶ χετταίων καὶ ευαίων καὶ γεργεσαίων καὶ αμορραίων καὶ φερεζαίων καὶ ιεβουσαίων ἣν ὤμοσεν τοῖς πατράσιν σου δοῦναί σοι γῆν ῥέουσαν γάλα καὶ μέλι καὶ ποιήσεις τὴν λατρείαν ταύτην ἐν τῷ μηνὶ τούτῳ

6 ἓξ ἡμέρας ἔδεσθε ἄζυμα τῇ δὲ ἡμέρᾳ τῇ ἑβδόμῃ ἑορτὴ κυρίου

7 ἄζυμα ἔδεσθε τὰς ἑπτὰ ἡμέρας οὐκ ὀφθήσεταί σοι ζυμωτόν οὐδὲ ἔσται σοι ζύμη ἐν πᾶσιν τοῖς ὁρίοις σου

8 καὶ ἀναγγελεῖς τῷ υἱῷ σου ἐν τῇ ἡμέρᾳ ἐκείνῃ λέγων διὰ τοῦτο ἐποίησεν κύριος ὁ θεός μοι ὡς ἐξεπορευόμην ἐξ αἰγύπτου

9 καὶ ἔσται σοι σημεῖον ἐπὶ τῆς χειρός σου καὶ μνημόσυνον πρὸ ὀφθαλμῶν σου ὅπως ἂν γένηται ὁ νόμος κυρίου ἐν τῷ στόματί σου ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέν σε κύριος ὁ θεὸς ἐξ αἰγύπτου

10 καὶ φυλάξεσθε τὸν νόμον τοῦτον κατὰ καιροὺς ὡρῶν ἀφ' ἡμερῶν εἰς ἡμέρας

11 καὶ ἔσται ὡς ἂν εἰσαγάγῃ σε κύριος ὁ θεός σου εἰς τὴν γῆν τῶν χαναναίων ὃν τρόπον ὤμοσεν τοῖς πατράσιν σου καὶ δώσει σοι αὐτήν

12 καὶ ἀφελεῖς πᾶν διανοῖγον μήτραν τὰ ἀρσενικά τῷ κυρίῳ πᾶν διανοῖγον μήτραν ἐκ τῶν βουκολίων ἢ ἐν τοῖς κτήνεσίν σου ὅσα ἐὰν γένηταί σοι τὰ ἀρσενικά ἁγιάσεις τῷ κυρίῳ

13 πᾶν διανοῖγον μήτραν ὄνου ἀλλάξεις προβάτῳ ἐὰν δὲ μὴ ἀλλάξῃς λυτρώσῃ αὐτό πᾶν πρωτότοκον ἀνθρώπου τῶν υἱῶν σου λυτρώσῃ

14 ἐὰν δὲ ἐρωτήσῃ σε ὁ υἱός σου μετὰ ταῦτα λέγων τί τοῦτο καὶ ἐρεῖς αὐτῷ ὅτι ἐν χειρὶ κραταιᾷ ἐξήγαγεν ἡμᾶς κύριος ἐκ γῆς αἰγύπτου ἐξ οἴκου δουλείας

15 ἡνίκα δὲ ἐσκλήρυνεν φαραω ἐξαποστεῖλαι ἡμᾶς ἀπέκτεινεν πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ πρωτοτόκων ἀνθρώπων ἕως πρωτοτόκων κτηνῶν διὰ τοῦτο ἐγὼ θύω τῷ κυρίῳ πᾶν διανοῖγον μήτραν τὰ ἀρσενικά καὶ πᾶν πρωτότοκον τῶν υἱῶν μου λυτρώσομαι

16 καὶ ἔσται εἰς σημεῖον ἐπὶ τῆς χειρός σου καὶ ἀσάλευτον πρὸ ὀφθαλμῶν σου ἐν γὰρ χειρὶ κραταιᾷ ἐξήγαγέν σε κύριος ἐξ αἰγύπτου

17 ὡς δὲ ἐξαπέστειλεν φαραω τὸν λαόν οὐχ ὡδήγησεν αὐτοὺς ὁ θεὸς ὁδὸν γῆς φυλιστιιμ ὅτι ἐγγὺς ἦν εἶπεν γὰρ ὁ θεός μήποτε μεταμελήσῃ τῷ λαῷ ἰδόντι πόλεμον καὶ ἀποστρέψῃ εἰς αἴγυπτον

18 καὶ ἐκύκλωσεν ὁ θεὸς τὸν λαὸν ὁδὸν τὴν εἰς τὴν ἔρημον εἰς τὴν ἐρυθρὰν θάλασσαν πέμπτη δὲ γενεὰ ἀνέβησαν οἱ υἱοὶ ισραηλ ἐκ γῆς αἰγύπτου

19 καὶ ἔλαβεν μωυσῆς τὰ ὀστᾶ ιωσηφ μεθ' ἑαυτοῦ ὅρκῳ γὰρ ὥρκισεν ιωσηφ τοὺς υἱοὺς ισραηλ λέγων ἐπισκοπῇ ἐπισκέψεται ὑμᾶς κύριος καὶ συνανοίσετέ μου τὰ ὀστᾶ ἐντεῦθεν μεθ' ὑμῶν

20 ἐξάραντες δὲ οἱ υἱοὶ ισραηλ ἐκ σοκχωθ ἐστρατοπέδευσαν ἐν οθομ παρὰ τὴν ἔρημον

21 ὁ δὲ θεὸς ἡγεῖτο αὐτῶν ἡμέρας μὲν ἐν στύλῳ νεφέλης δεῖξαι αὐτοῖς τὴν ὁδόν τὴν δὲ νύκτα ἐν στύλῳ πυρός

22 οὐκ ἐξέλιπεν ὁ στῦλος τῆς νεφέλης ἡμέρας καὶ ὁ στῦλος τοῦ πυρὸς νυκτὸς ἐναντίον παντὸς τοῦ λαοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8042

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8042. Sanctify to Me all the firstborn. That this signifies faith, that it is from the Lord, is evident from the signification of “sanctifying to Jehovah” or the Lord, as being to ascribe to Him, that is, to confess and acknowledge that it is from Him; and from the signification of “the firstborn,” as being faith (see n. 352, 2435, 6344, 7035). When it is said “faith,” there is meant all the truth that belongs to the spiritual church; and as there is meant all the truth of the church, the spiritual church itself is also meant, for truth is the essential of this church. Good is indeed the essential of the church, and is actually the firstborn (n. 2435, 3325, 4925, 4926, 4928, 4930); but the good which those have who belong to the spiritual church is in itself truth; for when they act according to the truth which is of their doctrine, then the truth is called good, having then passed from the understanding into the will and from the will into act, and that which is done from the will is called good. That in itself and in its essence this good is nevertheless truth, is because to them the doctrinal things of the church are truths, and the doctrinal things in churches differ, consequently so do the truths; and yet although they are so various, by willing them and doing them they become goods, as just now said.

[2] While a man is being regenerated, he is led by means of faith in the understanding, or in doctrine, to faith in the will or life, that is, by means of the truth of faith to the good of charity; and when a man is in the good of charity, he has then been regenerated, and then from this good he produces truths, which are called the truths of good. These are the truths which are the veriest truths of faith, and which are meant by “the firstborn;” for it is with the begettings or births of truths from good, as it is with the begettings or births of sons and daughters from a parent, and afterward of grandsons and granddaughters, and thereafter of great-grandsons and great-granddaughters; and so on. The first or immediate begetting or birth, which is that of sons and daughters, is what is signified by “the firstborn,” however many these may be; but not the second and the third begettings or births, except relatively to their own parents. The reason why these are sanctified to Jehovah or the Lord, is that all derivative or descending truths and goods derive their essence from the primitive ones. In this spiritual thing is founded the right of the firstborn that is spoken of in the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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