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Exodus 12

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1 εἶπεν δὲ κύριος πρὸς μωυσῆν καὶ ααρων ἐν γῇ αἰγύπτου λέγων

2 ὁ μὴν οὗτος ὑμῖν ἀρχὴ μηνῶν πρῶτός ἐστιν ὑμῖν ἐν τοῖς μησὶν τοῦ ἐνιαυτοῦ

3 λάλησον πρὸς πᾶσαν συναγωγὴν υἱῶν ισραηλ λέγων τῇ δεκάτῃ τοῦ μηνὸς τούτου λαβέτωσαν ἕκαστος πρόβατον κατ' οἴκους πατριῶν ἕκαστος πρόβατον κατ' οἰκίαν

4 ἐὰν δὲ ὀλιγοστοὶ ὦσιν οἱ ἐν τῇ οἰκίᾳ ὥστε μὴ ἱκανοὺς εἶναι εἰς πρόβατον συλλήμψεται μεθ' ἑαυτοῦ τὸν γείτονα τὸν πλησίον αὐτοῦ κατὰ ἀριθμὸν ψυχῶν ἕκαστος τὸ ἀρκοῦν αὐτῷ συναριθμήσεται εἰς πρόβατον

5 πρόβατον τέλειον ἄρσεν ἐνιαύσιον ἔσται ὑμῖν ἀπὸ τῶν ἀρνῶν καὶ τῶν ἐρίφων λήμψεσθε

6 καὶ ἔσται ὑμῖν διατετηρημένον ἕως τῆς τεσσαρεσκαιδεκάτης τοῦ μηνὸς τούτου καὶ σφάξουσιν αὐτὸ πᾶν τὸ πλῆθος συναγωγῆς υἱῶν ισραηλ πρὸς ἑσπέραν

7 καὶ λήμψονται ἀπὸ τοῦ αἵματος καὶ θήσουσιν ἐπὶ τῶν δύο σταθμῶν καὶ ἐπὶ τὴν φλιὰν ἐν τοῖς οἴκοις ἐν οἷς ἐὰν φάγωσιν αὐτὰ ἐν αὐτοῖς

8 καὶ φάγονται τὰ κρέα τῇ νυκτὶ ταύτῃ ὀπτὰ πυρὶ καὶ ἄζυμα ἐπὶ πικρίδων ἔδονται

9 οὐκ ἔδεσθε ἀπ' αὐτῶν ὠμὸν οὐδὲ ἡψημένον ἐν ὕδατι ἀλλ' ἢ ὀπτὰ πυρί κεφαλὴν σὺν τοῖς ποσὶν καὶ τοῖς ἐνδοσθίοις

10 οὐκ ἀπολείψετε ἀπ' αὐτοῦ ἕως πρωὶ καὶ ὀστοῦν οὐ συντρίψετε ἀπ' αὐτοῦ τὰ δὲ καταλειπόμενα ἀπ' αὐτοῦ ἕως πρωὶ ἐν πυρὶ κατακαύσετε

11 οὕτως δὲ φάγεσθε αὐτό αἱ ὀσφύες ὑμῶν περιεζωσμέναι καὶ τὰ ὑποδήματα ἐν τοῖς ποσὶν ὑμῶν καὶ αἱ βακτηρίαι ἐν ταῖς χερσὶν ὑμῶν καὶ ἔδεσθε αὐτὸ μετὰ σπουδῆς πασχα ἐστὶν κυρίῳ

12 καὶ διελεύσομαι ἐν γῇ αἰγύπτῳ ἐν τῇ νυκτὶ ταύτῃ καὶ πατάξω πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ ἀνθρώπου ἕως κτήνους καὶ ἐν πᾶσι τοῖς θεοῖς τῶν αἰγυπτίων ποιήσω τὴν ἐκδίκησιν ἐγὼ κύριος

13 καὶ ἔσται τὸ αἷμα ὑμῖν ἐν σημείῳ ἐπὶ τῶν οἰκιῶν ἐν αἷς ὑμεῖς ἐστε ἐκεῖ καὶ ὄψομαι τὸ αἷμα καὶ σκεπάσω ὑμᾶς καὶ οὐκ ἔσται ἐν ὑμῖν πληγὴ τοῦ ἐκτριβῆναι ὅταν παίω ἐν γῇ αἰγύπτῳ

14 καὶ ἔσται ἡ ἡμέρα ὑμῖν αὕτη μνημόσυνον καὶ ἑορτάσετε αὐτὴν ἑορτὴν κυρίῳ εἰς πάσας τὰς γενεὰς ὑμῶν νόμιμον αἰώνιον ἑορτάσετε αὐτήν

15 ἑπτὰ ἡμέρας ἄζυμα ἔδεσθε ἀπὸ δὲ τῆς ἡμέρας τῆς πρώτης ἀφανιεῖτε ζύμην ἐκ τῶν οἰκιῶν ὑμῶν πᾶς ὃς ἂν φάγῃ ζύμην ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐξ ισραηλ ἀπὸ τῆς ἡμέρας τῆς πρώτης ἕως τῆς ἡμέρας τῆς ἑβδόμης

16 καὶ ἡ ἡμέρα ἡ πρώτη κληθήσεται ἁγία καὶ ἡ ἡμέρα ἡ ἑβδόμη κλητὴ ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐταῖς πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ τοῦτο μόνον ποιηθήσεται ὑμῖν

17 καὶ φυλάξεσθε τὴν ἐντολὴν ταύτην ἐν γὰρ τῇ ἡμέρᾳ ταύτῃ ἐξάξω τὴν δύναμιν ὑμῶν ἐκ γῆς αἰγύπτου καὶ ποιήσετε τὴν ἡμέραν ταύτην εἰς γενεὰς ὑμῶν νόμιμον αἰώνιον

18 ἐναρχομένου τῇ τεσσαρεσκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ πρώτου ἀφ' ἑσπέρας ἔδεσθε ἄζυμα ἕως ἡμέρας μιᾶς καὶ εἰκάδος τοῦ μηνὸς ἕως ἑσπέρας

19 ἑπτὰ ἡμέρας ζύμη οὐχ εὑρεθήσεται ἐν ταῖς οἰκίαις ὑμῶν πᾶς ὃς ἂν φάγῃ ζυμωτόν ἐξολεθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ συναγωγῆς ισραηλ ἔν τε τοῖς γειώραις καὶ αὐτόχθοσιν τῆς γῆς

20 πᾶν ζυμωτὸν οὐκ ἔδεσθε ἐν παντὶ δὲ κατοικητηρίῳ ὑμῶν ἔδεσθε ἄζυμα

21 ἐκάλεσεν δὲ μωυσῆς πᾶσαν γερουσίαν υἱῶν ισραηλ καὶ εἶπεν πρὸς αὐτούς ἀπελθόντες λάβετε ὑμῖν ἑαυτοῖς πρόβατον κατὰ συγγενείας ὑμῶν καὶ θύσατε τὸ πασχα

22 λήμψεσθε δὲ δέσμην ὑσσώπου καὶ βάψαντες ἀπὸ τοῦ αἵματος τοῦ παρὰ τὴν θύραν καθίξετε τῆς φλιᾶς καὶ ἐπ' ἀμφοτέρων τῶν σταθμῶν ἀπὸ τοῦ αἵματος ὅ ἐστιν παρὰ τὴν θύραν ὑμεῖς δὲ οὐκ ἐξελεύσεσθε ἕκαστος τὴν θύραν τοῦ οἴκου αὐτοῦ ἕως πρωί

23 καὶ παρελεύσεται κύριος πατάξαι τοὺς αἰγυπτίους καὶ ὄψεται τὸ αἷμα ἐπὶ τῆς φλιᾶς καὶ ἐπ' ἀμφοτέρων τῶν σταθμῶν καὶ παρελεύσεται κύριος τὴν θύραν καὶ οὐκ ἀφήσει τὸν ὀλεθρεύοντα εἰσελθεῖν εἰς τὰς οἰκίας ὑμῶν πατάξαι

24 καὶ φυλάξεσθε τὸ ῥῆμα τοῦτο νόμιμον σεαυτῷ καὶ τοῖς υἱοῖς σου ἕως αἰῶνος

25 ἐὰν δὲ εἰσέλθητε εἰς τὴν γῆν ἣν ἂν δῷ κύριος ὑμῖν καθότι ἐλάλησεν φυλάξεσθε τὴν λατρείαν ταύτην

26 καὶ ἔσται ἐὰν λέγωσιν πρὸς ὑμᾶς οἱ υἱοὶ ὑμῶν τίς ἡ λατρεία αὕτη

27 καὶ ἐρεῖτε αὐτοῖς θυσία τὸ πασχα τοῦτο κυρίῳ ὡς ἐσκέπασεν τοὺς οἴκους τῶν υἱῶν ισραηλ ἐν αἰγύπτῳ ἡνίκα ἐπάταξεν τοὺς αἰγυπτίους τοὺς δὲ οἴκους ἡμῶν ἐρρύσατο καὶ κύψας ὁ λαὸς προσεκύνησεν

28 καὶ ἀπελθόντες ἐποίησαν οἱ υἱοὶ ισραηλ καθὰ ἐνετείλατο κύριος τῷ μωυσῇ καὶ ααρων οὕτως ἐποίησαν

29 ἐγενήθη δὲ μεσούσης τῆς νυκτὸς καὶ κύριος ἐπάταξεν πᾶν πρωτότοκον ἐν γῇ αἰγύπτῳ ἀπὸ πρωτοτόκου φαραω τοῦ καθημένου ἐπὶ τοῦ θρόνου ἕως πρωτοτόκου τῆς αἰχμαλωτίδος τῆς ἐν τῷ λάκκῳ καὶ ἕως πρωτοτόκου παντὸς κτήνους

30 καὶ ἀναστὰς φαραω νυκτὸς καὶ πάντες οἱ θεράποντες αὐτοῦ καὶ πάντες οἱ αἰγύπτιοι καὶ ἐγενήθη κραυγὴ μεγάλη ἐν πάσῃ γῇ αἰγύπτῳ οὐ γὰρ ἦν οἰκία ἐν ᾗ οὐκ ἦν ἐν αὐτῇ τεθνηκώς

31 καὶ ἐκάλεσεν φαραω μωυσῆν καὶ ααρων νυκτὸς καὶ εἶπεν αὐτοῖς ἀνάστητε καὶ ἐξέλθατε ἐκ τοῦ λαοῦ μου καὶ ὑμεῖς καὶ οἱ υἱοὶ ισραηλ βαδίζετε καὶ λατρεύσατε κυρίῳ τῷ θεῷ ὑμῶν καθὰ λέγετε

32 καὶ τὰ πρόβατα καὶ τοὺς βόας ὑμῶν ἀναλαβόντες πορεύεσθε εὐλογήσατε δὲ κἀμέ

33 καὶ κατεβιάζοντο οἱ αἰγύπτιοι τὸν λαὸν σπουδῇ ἐκβαλεῖν αὐτοὺς ἐκ τῆς γῆς εἶπαν γὰρ ὅτι πάντες ἡμεῖς ἀποθνῄσκομεν

34 ἀνέλαβεν δὲ ὁ λαὸς τὸ σταῖς πρὸ τοῦ ζυμωθῆναι τὰ φυράματα αὐτῶν ἐνδεδεμένα ἐν τοῖς ἱματίοις αὐτῶν ἐπὶ τῶν ὤμων

35 οἱ δὲ υἱοὶ ισραηλ ἐποίησαν καθὰ συνέταξεν αὐτοῖς μωυσῆς καὶ ᾔτησαν παρὰ τῶν αἰγυπτίων σκεύη ἀργυρᾶ καὶ χρυσᾶ καὶ ἱματισμόν

36 καὶ κύριος ἔδωκεν τὴν χάριν τῷ λαῷ αὐτοῦ ἐναντίον τῶν αἰγυπτίων καὶ ἔχρησαν αὐτοῖς καὶ ἐσκύλευσαν τοὺς αἰγυπτίους

37 ἀπάραντες δὲ οἱ υἱοὶ ισραηλ ἐκ ραμεσση εἰς σοκχωθα εἰς ἑξακοσίας χιλιάδας πεζῶν οἱ ἄνδρες πλὴν τῆς ἀποσκευῆς

38 καὶ ἐπίμικτος πολὺς συνανέβη αὐτοῖς καὶ πρόβατα καὶ βόες καὶ κτήνη πολλὰ σφόδρα

39 καὶ ἔπεψαν τὸ σταῖς ὃ ἐξήνεγκαν ἐξ αἰγύπτου ἐγκρυφίας ἀζύμους οὐ γὰρ ἐζυμώθη ἐξέβαλον γὰρ αὐτοὺς οἱ αἰγύπτιοι καὶ οὐκ ἠδυνήθησαν ἐπιμεῖναι οὐδὲ ἐπισιτισμὸν ἐποίησαν ἑαυτοῖς εἰς τὴν ὁδόν

40 ἡ δὲ κατοίκησις τῶν υἱῶν ισραηλ ἣν κατῴκησαν ἐν γῇ αἰγύπτῳ καὶ ἐν γῇ χανααν ἔτη τετρακόσια τριάκοντα

41 καὶ ἐγένετο μετὰ τὰ τετρακόσια τριάκοντα ἔτη ἐξῆλθεν πᾶσα ἡ δύναμις κυρίου ἐκ γῆς αἰγύπτου

42 νυκτὸς προφυλακή ἐστιν τῷ κυρίῳ ὥστε ἐξαγαγεῖν αὐτοὺς ἐκ γῆς αἰγύπτου ἐκείνη ἡ νὺξ αὕτη προφυλακὴ κυρίῳ ὥστε πᾶσι τοῖς υἱοῖς ισραηλ εἶναι εἰς γενεὰς αὐτῶν

43 εἶπεν δὲ κύριος πρὸς μωυσῆν καὶ ααρων λέγων οὗτος ὁ νόμος τοῦ πασχα πᾶς ἀλλογενὴς οὐκ ἔδεται ἀπ' αὐτοῦ

44 καὶ πᾶν οἰκέτην τινὸς ἢ ἀργυρώνητον περιτεμεῖς αὐτόν καὶ τότε φάγεται ἀπ' αὐτοῦ

45 πάροικος ἢ μισθωτὸς οὐκ ἔδεται ἀπ' αὐτοῦ

46 ἐν οἰκίᾳ μιᾷ βρωθήσεται καὶ οὐκ ἐξοίσετε ἐκ τῆς οἰκίας τῶν κρεῶν ἔξω καὶ ὀστοῦν οὐ συντρίψετε ἀπ' αὐτοῦ

47 πᾶσα συναγωγὴ υἱῶν ισραηλ ποιήσει αὐτό

48 ἐὰν δέ τις προσέλθῃ πρὸς ὑμᾶς προσήλυτος ποιῆσαι τὸ πασχα κυρίῳ περιτεμεῖς αὐτοῦ πᾶν ἀρσενικόν καὶ τότε προσελεύσεται ποιῆσαι αὐτὸ καὶ ἔσται ὥσπερ καὶ ὁ αὐτόχθων τῆς γῆς πᾶς ἀπερίτμητος οὐκ ἔδεται ἀπ' αὐτοῦ

49 νόμος εἷς ἔσται τῷ ἐγχωρίῳ καὶ τῷ προσελθόντι προσηλύτῳ ἐν ὑμῖν

50 καὶ ἐποίησαν οἱ υἱοὶ ισραηλ καθὰ ἐνετείλατο κύριος τῷ μωυσῇ καὶ ααρων πρὸς αὐτούς οὕτως ἐποίησαν

51 καὶ ἐγένετο ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξήγαγεν κύριος τοὺς υἱοὺς ισραηλ ἐκ γῆς αἰγύπτου σὺν δυνάμει αὐτῶν

   

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Arcana Coelestia # 2575

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2575. 'Behold, I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. This is clear from the meaning of 'a thousand' as much and countless, here, as infinite, or an infinite abundance, since the expression has reference to the Lord, a meaning dealt with below; from the meaning of 'silver' as rational truth, dealt with in 1551, 2048; and from the meaning of 'a brother' as celestial good joined to rational truth, like a brother to a sister, 2524, 2557. From this it is evident that 'I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. The reason this abundance was granted to good, meant by 'a brother', but not to truth, is that truth derives from good, not good from truth. Regarding that infinite abundance, see 2572.

[2] That 'a thousand' in the Word means much and countless, and infinite when it has reference to the Lord, is evident from the following places: In Moses,

I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generations of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments. Exodus 20:5-6; 34:7; Deuteronomy 5:9-10.

And in Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 32:18.

In these two places 'thousands' does not mean a definite number but that which is infinite, for the Lord's mercy, being Divine, is infinite. In David,

The chariots of God are myriad on myriad, thousands on thousands; 1 the Lord is within them, Sinai within holiness. Psalms 68:17.

Here 'myriads' and 'thousands' stand for things that are countless.

[3] In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

Here also 'a thousand' and 'a myriad' stand for things that are countless, and as it has reference to the Lord, who is meant by 'David' in the Psalms, those numbers stand for all who are His enemies. In the same author,

Our garners are full, yielding food and still more food; our flocks bring forth a thousand, and ten thousand in our streets. Psalms 144:13.

Here also 'a thousand', and 'ten thousand' or a myriad, stand for things that are countless. In the same author,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

'A thousand years' stands for that which is outside time, thus for eternity, which is infinity of time. In Isaiah,

One thousand at the rebuke of one, at the rebuke of five will you flee until you are left like a flagstaff on top of a mountain. Isaiah 30:17.

Here 'one thousand' or a chiliad stands for a large indefinite number, 'five' for few, 649. In Moses,

May Jehovah the God of your fathers add to you, as you are, a thousand times, and may He bless you. Deuteronomy 1:11.

Here 'a thousand times' stands for things that are countless, as in everyday speech in which also a thousand is an expression for many, as when one speaks of things being said thousands of times, or done in thousands of ways. Similarly in Joshua,

One man of you will chase a thousand, for Jehovah your God fights for you. Joshua 23:10.

[4] Being a definite calculable number, the word 'thousand' when used in prophetical parts, especially when these are linked together as historical descriptions, appears to mean a thousand. But in fact it means people who are many or countless - an unspecified number. For historical descriptions are of such a nature that they restrict people's ideas to the most immediate and proper meanings that the words possess, as they also do with the names that occur there, when in fact numbers in the Word, like names also, mean real things, as may become clear from what has been shown already concerning numbers in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252. This explains why some people suppose that the thousand years referred to in Revelation 20:1-7 means a thousand years or periods of time, for the reason, as has been stated, that prophecies are declared in that book through historical descriptions. But in fact 'a thousand years' there means nothing else than that which is large and indeterminate, and elsewhere infinity of time, or eternity.

Poznámky pod čarou:

1. literally, two myriads, thousands doubled.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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