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Deuteronomy 20

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1 ἐὰν δὲ ἐξέλθῃς εἰς πόλεμον ἐπὶ τοὺς ἐχθρούς σου καὶ ἴδῃς ἵππον καὶ ἀναβάτην καὶ λαὸν πλείονά σου οὐ φοβηθήσῃ ἀπ' αὐτῶν ὅτι κύριος ὁ θεός σου μετὰ σοῦ ὁ ἀναβιβάσας σε ἐκ γῆς αἰγύπτου

2 καὶ ἔσται ὅταν ἐγγίσῃς τῷ πολέμῳ καὶ προσεγγίσας ὁ ἱερεὺς λαλήσει τῷ λαῷ

3 καὶ ἐρεῖ πρὸς αὐτούς ἄκουε ισραηλ ὑμεῖς προσπορεύεσθε σήμερον εἰς πόλεμον ἐπὶ τοὺς ἐχθροὺς ὑμῶν μὴ ἐκλυέσθω ἡ καρδία ὑμῶν μὴ φοβεῖσθε μηδὲ θραύεσθε μηδὲ ἐκκλίνητε ἀπὸ προσώπου αὐτῶν

4 ὅτι κύριος ὁ θεὸς ὑμῶν ὁ προπορευόμενος μεθ' ὑμῶν συνεκπολεμῆσαι ὑμῖν τοὺς ἐχθροὺς ὑμῶν διασῶσαι ὑμᾶς

5 καὶ λαλήσουσιν οἱ γραμματεῖς πρὸς τὸν λαὸν λέγοντες τίς ὁ ἄνθρωπος ὁ οἰκοδομήσας οἰκίαν καινὴν καὶ οὐκ ἐνεκαίνισεν αὐτήν πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος ἐγκαινιεῖ αὐτήν

6 καὶ τίς ὁ ἄνθρωπος ὅστις ἐφύτευσεν ἀμπελῶνα καὶ οὐκ εὐφράνθη ἐξ αὐτοῦ πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος εὐφρανθήσεται ἐξ αὐτοῦ

7 καὶ τίς ὁ ἄνθρωπος ὅστις μεμνήστευται γυναῖκα καὶ οὐκ ἔλαβεν αὐτήν πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ μὴ ἀποθάνῃ ἐν τῷ πολέμῳ καὶ ἄνθρωπος ἕτερος λήμψεται αὐτήν

8 καὶ προσθήσουσιν οἱ γραμματεῖς λαλῆσαι πρὸς τὸν λαὸν καὶ ἐροῦσιν τίς ὁ ἄνθρωπος ὁ φοβούμενος καὶ δειλὸς τῇ καρδίᾳ πορευέσθω καὶ ἀποστραφήτω εἰς τὴν οἰκίαν αὐτοῦ ἵνα μὴ δειλιάνῃ τὴν καρδίαν τοῦ ἀδελφοῦ αὐτοῦ ὥσπερ ἡ αὐτοῦ

9 καὶ ἔσται ὅταν παύσωνται οἱ γραμματεῖς λαλοῦντες πρὸς τὸν λαόν καὶ καταστήσουσιν ἄρχοντας τῆς στρατιᾶς προηγουμένους τοῦ λαοῦ

10 ἐὰν δὲ προσέλθῃς πρὸς πόλιν ἐκπολεμῆσαι αὐτήν καὶ ἐκκαλέσῃ αὐτοὺς μετ' εἰρήνης

11 ἐὰν μὲν εἰρηνικὰ ἀποκριθῶσίν σοι καὶ ἀνοίξωσίν σοι ἔσται πᾶς ὁ λαὸς οἱ εὑρεθέντες ἐν αὐτῇ ἔσονταί σοι φορολόγητοι καὶ ὑπήκοοί σου

12 ἐὰν δὲ μὴ ὑπακούσωσίν σοι καὶ ποιήσωσιν πρὸς σὲ πόλεμον περικαθιεῖς αὐτήν

13 καὶ παραδώσει αὐτὴν κύριος ὁ θεός σου εἰς τὰς χεῖράς σου καὶ πατάξεις πᾶν ἀρσενικὸν αὐτῆς ἐν φόνῳ μαχαίρας

14 πλὴν τῶν γυναικῶν καὶ τῆς ἀποσκευῆς καὶ πάντα τὰ κτήνη καὶ πάντα ὅσα ἂν ὑπάρχῃ ἐν τῇ πόλει καὶ πᾶσαν τὴν ἀπαρτίαν προνομεύσεις σεαυτῷ καὶ φάγῃ πᾶσαν τὴν προνομὴν τῶν ἐχθρῶν σου ὧν κύριος ὁ θεός σου δίδωσίν σοι

15 οὕτως ποιήσεις πάσας τὰς πόλεις τὰς μακρὰν οὔσας ἀπὸ σοῦ σφόδρα αἳ οὐχὶ ἐκ τῶν πόλεων τῶν ἐθνῶν τούτων

16 ἰδοὺ δὲ ἀπὸ τῶν πόλεων τῶν ἐθνῶν τούτων ὧν κύριος ὁ θεός σου δίδωσίν σοι κληρονομεῖν τὴν γῆν αὐτῶν οὐ ζωγρήσετε ἀπ' αὐτῶν πᾶν ἐμπνέον

17 ἀλλ' ἢ ἀναθέματι ἀναθεματιεῖτε αὐτούς τὸν χετταῖον καὶ αμορραῖον καὶ χαναναῖον καὶ φερεζαῖον καὶ ευαῖον καὶ ιεβουσαῖον καὶ γεργεσαῖον ὃν τρόπον ἐνετείλατό σοι κύριος ὁ θεός σου

18 ἵνα μὴ διδάξωσιν ὑμᾶς ποιεῖν πάντα τὰ βδελύγματα αὐτῶν ὅσα ἐποίησαν τοῖς θεοῖς αὐτῶν καὶ ἁμαρτήσεσθε ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν

19 ἐὰν δὲ περικαθίσῃς περὶ πόλιν ἡμέρας πλείους ἐκπολεμῆσαι αὐτὴν εἰς κατάλημψιν αὐτῆς οὐχὶ ἐξολεθρεύσεις τὰ δένδρα αὐτῆς ἐπιβαλεῖν ἐπ' αὐτὰ σίδηρον ἀλλ' ἢ ἀπ' αὐτοῦ φάγῃ αὐτὸ δὲ οὐκ ἐκκόψεις μὴ ἄνθρωπος τὸ ξύλον τὸ ἐν τῷ ἀγρῷ εἰσελθεῖν ἀπὸ προσώπου σου εἰς τὸν χάρακα

20 ἀλλὰ ξύλον ὃ ἐπίστασαι ὅτι οὐ καρπόβρωτόν ἐστιν τοῦτο ἐξολεθρεύσεις καὶ ἐκκόψεις καὶ οἰκοδομήσεις χαράκωσιν ἐπὶ τὴν πόλιν ἥτις ποιεῖ πρὸς σὲ τὸν πόλεμον ἕως ἂν παραδοθῇ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1097

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1097. 'Canaan will be a slave to him' means that such people as make worship consist solely in external things are among those who are able to perform inferior services to members of the Church. This becomes clear especially from the representatives in the Jewish Church. In the Jewish Church the internal Church was represented by Judah and Israel - the celestial Church by Judah, the spiritual by Israel - and the external Church by Jacob. People however who made worship consist solely in external things were represented by 'the gentiles' whom they called foreigners. The latter were to be 'their slaves' and were to perform inferior services in the Church, as in Isaiah,

Aliens will stand and pasture your flock, and sons of the foreigner will be your field-workers and your vine-dressers; and you will be called the priests of Jehovah, you will be spoken of as the ministers of our God. You will eat the wealth of the gentiles, and in their glory will you glory. Isaiah 61:5-6.

Here celestial people are called 'the priests of Jehovah', spiritual people 'the ministers of God', while those who made worship consist solely in external things are called 'sons of the foreigner' who were to serve in their fields and vineyards.

[2] In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. Isaiah 60:10.

Here similar reference is made to the service they were to render. In reference to the Gibeonites the following is said in Joshua,

You are cursed, and some of you will always be slaves, 1 both hewers of wood and drawers of water for the house of my God. Joshua made them on that day hewers of wood and drawers of water for the congregation, especially for the altar of Jehovah. Joshua 9:23, 27.

It may be seen elsewhere whom the Gibeonites represented because of the covenant made with them, even though they belonged among those who were to be servants in the Church. Regarding foreigners, the law was laid down that if they would accept peace and open their gates they would become tributary and serve, 2 Deuteronomy 20:11; 1 Kings 9:21-22. Every single detail written down in the Word concerning the Jewish Church was representative of the Lord's kingdom. The Lord's kingdom is such that everyone, no matter who or what kind of person, must perform a use. In His kingdom the Lord looks to nothing else than use. Even those in hell have to perform a use, though the uses they do perform are the lowest of all. Among those performing inferior uses are people in the next life whose worship has been wholly external, separated from internal.

[3] Furthermore representatives in the Jewish Church were such that no attention was paid to the person who represented, but to that which was represented by him. The Jews, for example, who were anything but celestial people, nevertheless represented these, while Israel, anything but a spiritual man, nevertheless represented that man; and it was similar with Jacob and the rest. The same applied to kings and priests; they nevertheless represented the Kingship and Holiness of the Lord. This matter becomes clearer still from the fact that even inanimate objects were representative, such as Aaron's garments, the altar itself, the tables with the leaves on them, the lamps, bread and wine; as well as oxen, calves, goats, sheep, kids, lambs, doves, and pigeons. And because the sons of Judah and Israel did no more than represent the internal and the external worship of the Lord's Church, and yet more than anybody else made all worship consist merely in external things, it is therefore they, more than all others, who may be called 'Canaan' according to his meaning here.

Poznámky pod čarou:

1. literally, and there will not be cut off from you the slave

2. literally, they would become tribute [taking the form] of a serving one

  
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Thanks to the Swedenborg Society for the permission to use this translation.