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Deuteronomy 2

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1 καὶ ἐπιστραφέντες ἀπήραμεν εἰς τὴν ἔρημον ὁδὸν θάλασσαν ἐρυθράν ὃν τρόπον ἐλάλησεν κύριος πρός με καὶ ἐκυκλώσαμεν τὸ ὄρος τὸ σηιρ ἡμέρας πολλάς

2 καὶ εἶπεν κύριος πρός με

3 ἱκανούσθω ὑμῖν κυκλοῦν τὸ ὄρος τοῦτο ἐπιστράφητε οὖν ἐπὶ βορρᾶν

4 καὶ τῷ λαῷ ἔντειλαι λέγων ὑμεῖς παραπορεύεσθε διὰ τῶν ὁρίων τῶν ἀδελφῶν ὑμῶν υἱῶν ησαυ οἳ κατοικοῦσιν ἐν σηιρ καὶ φοβηθήσονται ὑμᾶς καὶ εὐλαβηθήσονται ὑμᾶς σφόδρα

5 μὴ συνάψητε πρὸς αὐτοὺς πόλεμον οὐ γὰρ μὴ δῶ ὑμῖν ἀπὸ τῆς γῆς αὐτῶν οὐδὲ βῆμα ποδός ὅτι ἐν κλήρῳ δέδωκα τοῖς υἱοῖς ησαυ τὸ ὄρος τὸ σηιρ

6 βρώματα ἀργυρίου ἀγοράσατε παρ' αὐτῶν καὶ φάγεσθε καὶ ὕδωρ μέτρῳ λήμψεσθε παρ' αὐτῶν ἀργυρίου καὶ πίεσθε

7 ὁ γὰρ κύριος ὁ θεὸς ἡμῶν εὐλόγησέν σε ἐν παντὶ ἔργῳ τῶν χειρῶν σου διάγνωθι πῶς διῆλθες τὴν ἔρημον τὴν μεγάλην καὶ τὴν φοβερὰν ἐκείνην ἰδοὺ τεσσαράκοντα ἔτη κύριος ὁ θεός σου μετὰ σοῦ οὐκ ἐπεδεήθης ῥήματος

8 καὶ παρήλθομεν τοὺς ἀδελφοὺς ἡμῶν υἱοὺς ησαυ τοὺς κατοικοῦντας ἐν σηιρ παρὰ τὴν ὁδὸν τὴν αραβα ἀπὸ αιλων καὶ ἀπὸ γασιωνγαβερ καὶ ἐπιστρέψαντες παρήλθομεν ὁδὸν ἔρημον μωαβ

9 καὶ εἶπεν κύριος πρός με μὴ ἐχθραίνετε τοῖς μωαβίταις καὶ μὴ συνάψητε πρὸς αὐτοὺς πόλεμον οὐ γὰρ μὴ δῶ ὑμῖν ἀπὸ τῆς γῆς αὐτῶν ἐν κλήρῳ τοῖς γὰρ υἱοῖς λωτ δέδωκα τὴν σηιρ κληρονομεῖν

10 οἱ ομμιν πρότεροι ἐνεκάθηντο ἐπ' αὐτῆς ἔθνος μέγα καὶ πολὺ καὶ ἰσχύοντες ὥσπερ οἱ ενακιμ

11 ραφαϊν λογισθήσονται καὶ οὗτοι ὥσπερ οἱ ενακιμ καὶ οἱ μωαβῖται ἐπονομάζουσιν αὐτοὺς ομμιν

12 καὶ ἐν σηιρ ἐνεκάθητο ὁ χορραῖος πρότερον καὶ υἱοὶ ησαυ ἀπώλεσαν αὐτοὺς καὶ ἐξέτριψαν αὐτοὺς ἀπὸ προσώπου αὐτῶν καὶ κατῳκίσθησαν ἀντ' αὐτῶν ὃν τρόπον ἐποίησεν ισραηλ τὴν γῆν τῆς κληρονομίας αὐτοῦ ἣν δέδωκεν κύριος αὐτοῖς

13 νῦν οὖν ἀνάστητε καὶ ἀπάρατε ὑμεῖς καὶ παραπορεύεσθε τὴν φάραγγα ζαρετ καὶ παρήλθομεν τὴν φάραγγα ζαρετ

14 καὶ αἱ ἡμέραι ἃς παρεπορεύθημεν ἀπὸ καδης βαρνη ἕως οὗ παρήλθομεν τὴν φάραγγα ζαρετ τριάκοντα καὶ ὀκτὼ ἔτη ἕως οὗ διέπεσεν πᾶσα γενεὰ ἀνδρῶν πολεμιστῶν ἀποθνῄσκοντες ἐκ τῆς παρεμβολῆς καθότι ὤμοσεν αὐτοῖς ὁ θεός

15 καὶ ἡ χεὶρ τοῦ θεοῦ ἦν ἐπ' αὐτοῖς ἐξαναλῶσαι αὐτοὺς ἐκ τῆς παρεμβολῆς ἕως οὗ διέπεσαν

16 καὶ ἐγενήθη ἐπεὶ διέπεσαν πάντες οἱ ἄνδρες οἱ πολεμισταὶ ἀποθνῄσκοντες ἐκ μέσου τοῦ λαοῦ

17 καὶ ἐλάλησεν κύριος πρός με λέγων

18 σὺ παραπορεύσῃ σήμερον τὰ ὅρια μωαβ τὴν σηιρ

19 καὶ προσάξετε ἐγγὺς υἱῶν αμμαν μὴ ἐχθραίνετε αὐτοῖς καὶ μὴ συνάψητε αὐτοῖς εἰς πόλεμον οὐ γὰρ μὴ δῶ ἀπὸ τῆς γῆς υἱῶν αμμαν σοὶ ἐν κλήρῳ ὅτι τοῖς υἱοῖς λωτ δέδωκα αὐτὴν ἐν κλήρῳ

20 γῆ ραφαϊν λογισθήσεται καὶ γὰρ ἐπ' αὐτῆς κατῴκουν οἱ ραφαϊν τὸ πρότερον καὶ οἱ αμμανῖται ὀνομάζουσιν αὐτοὺς ζομζομμιν

21 ἔθνος μέγα καὶ πολὺ καὶ δυνατώτερον ὑμῶν ὥσπερ οἱ ενακιμ καὶ ἀπώλεσεν αὐτοὺς κύριος πρὸ προσώπου αὐτῶν καὶ κατεκληρονόμησαν καὶ κατῳκίσθησαν ἀντ' αὐτῶν ἕως τῆς ἡμέρας ταύτης

22 ὥσπερ ἐποίησαν τοῖς υἱοῖς ησαυ τοῖς κατοικοῦσιν ἐν σηιρ ὃν τρόπον ἐξέτριψαν τὸν χορραῖον ἀπὸ προσώπου αὐτῶν καὶ κατεκληρονόμησαν καὶ κατῳκίσθησαν ἀντ' αὐτῶν ἕως τῆς ἡμέρας ταύτης

23 καὶ οἱ ευαῖοι οἱ κατοικοῦντες ἐν ασηρωθ ἕως γάζης καὶ οἱ καππάδοκες οἱ ἐξελθόντες ἐκ καππαδοκίας ἐξέτριψαν αὐτοὺς καὶ κατῳκίσθησαν ἀντ' αὐτῶν

24 νῦν οὖν ἀνάστητε καὶ ἀπάρατε καὶ παρέλθατε ὑμεῖς τὴν φάραγγα αρνων ἰδοὺ παραδέδωκα εἰς τὰς χεῖράς σου τὸν σηων βασιλέα εσεβων τὸν αμορραῖον καὶ τὴν γῆν αὐτοῦ ἐνάρχου κληρονομεῖν σύναπτε πρὸς αὐτὸν πόλεμον

25 ἐν τῇ ἡμέρᾳ ταύτῃ ἐνάρχου δοῦναι τὸν τρόμον σου καὶ τὸν φόβον σου ἐπὶ πρόσωπον πάντων τῶν ἐθνῶν τῶν ὑποκάτω τοῦ οὐρανοῦ οἵτινες ἀκούσαντες τὸ ὄνομά σου ταραχθήσονται καὶ ὠδῖνας ἕξουσιν ἀπὸ προσώπου σου

26 καὶ ἀπέστειλα πρέσβεις ἐκ τῆς ἐρήμου κεδαμωθ πρὸς σηων βασιλέα εσεβων λόγοις εἰρηνικοῖς λέγων

27 παρελεύσομαι διὰ τῆς γῆς σου ἐν τῇ ὁδῷ παρελεύσομαι οὐχὶ ἐκκλινῶ δεξιὰ οὐδὲ ἀριστερά

28 βρώματα ἀργυρίου ἀποδώσῃ μοι καὶ φάγομαι καὶ ὕδωρ ἀργυρίου ἀποδώσῃ μοι καὶ πίομαι πλὴν ὅτι παρελεύσομαι τοῖς ποσίν

29 καθὼς ἐποίησάν μοι οἱ υἱοὶ ησαυ οἱ κατοικοῦντες ἐν σηιρ καὶ οἱ μωαβῖται οἱ κατοικοῦντες ἐν αροηρ ἕως παρέλθω τὸν ιορδάνην εἰς τὴν γῆν ἣν κύριος ὁ θεὸς ἡμῶν δίδωσιν ἡμῖν

30 καὶ οὐκ ἠθέλησεν σηων βασιλεὺς εσεβων παρελθεῖν ἡμᾶς δι' αὐτοῦ ὅτι ἐσκλήρυνεν κύριος ὁ θεὸς ἡμῶν τὸ πνεῦμα αὐτοῦ καὶ κατίσχυσεν τὴν καρδίαν αὐτοῦ ἵνα παραδοθῇ εἰς τὰς χεῖράς σου ὡς ἐν τῇ ἡμέρᾳ ταύτῃ

31 καὶ εἶπεν κύριος πρός με ἰδοὺ ἦργμαι παραδοῦναι πρὸ προσώπου σου τὸν σηων βασιλέα εσεβων τὸν αμορραῖον καὶ τὴν γῆν αὐτοῦ ἔναρξαι κληρονομῆσαι τὴν γῆν αὐτοῦ

32 καὶ ἐξῆλθεν σηων βασιλεὺς εσεβων εἰς συνάντησιν ἡμῖν αὐτὸς καὶ πᾶς ὁ λαὸς αὐτοῦ εἰς πόλεμον ιασσα

33 καὶ παρέδωκεν αὐτὸν κύριος ὁ θεὸς ἡμῶν πρὸ προσώπου ἡμῶν καὶ ἐπατάξαμεν αὐτὸν καὶ τοὺς υἱοὺς αὐτοῦ καὶ πάντα τὸν λαὸν αὐτοῦ

34 καὶ ἐκρατήσαμεν πασῶν τῶν πόλεων αὐτοῦ ἐν τῷ καιρῷ ἐκείνῳ καὶ ἐξωλεθρεύσαμεν πᾶσαν πόλιν ἑξῆς καὶ τὰς γυναῖκας αὐτῶν καὶ τὰ τέκνα αὐτῶν οὐ κατελίπομεν ζωγρείαν

35 πλὴν τὰ κτήνη ἐπρονομεύσαμεν καὶ τὰ σκῦλα τῶν πόλεων ἐλάβομεν

36 ἐξ αροηρ ἥ ἐστιν παρὰ τὸ χεῖλος χειμάρρου αρνων καὶ τὴν πόλιν τὴν οὖσαν ἐν τῇ φάραγγι καὶ ἕως ὄρους τοῦ γαλααδ οὐκ ἐγενήθη πόλις ἥτις διέφυγεν ἡμᾶς τὰς πάσας παρέδωκεν κύριος ὁ θεὸς ἡμῶν εἰς τὰς χεῖρας ἡμῶν

37 πλὴν εἰς γῆν υἱῶν αμμων οὐ προσήλθομεν πάντα τὰ συγκυροῦντα χειμάρρου ιαβοκ καὶ τὰς πόλεις τὰς ἐν τῇ ὀρεινῇ καθότι ἐνετείλατο ἡμῖν κύριος ὁ θεὸς ἡμῶν

   

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Arcana Coelestia # 6756

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6756. And he went out unto his brethren. That this signifies conjunction with the truths of the church, is evident from the signification of “brethren,” as being the truths of the church (of which in what follows) and from the signification of “going out unto them,” as being to be conjoined with them. As regards “brethren,” they sometimes signify the goods, and sometimes the truths of the church; when the celestial church is treated of, they signify goods, and when the spiritual church is treated of, they signify truths, because the celestial church is in good, but the spiritual church in truth. And in ancient times all who were of the church called themselves “brethren.” They too who were of the spiritual church called themselves “brethren,” from good (s (3803) ee n. 3803); but the men of the internal church did this with a difference according to the quality of the good, thus according to truths, for good has its quality from truths. Afterward, when the church turned aside from good, and hence also from truth, they then no longer called one another “brethren” from spiritual consanguinity and affinity, which are of charity and of faith, but only from natural consanguinity and affinity, and also from friendship. Moreover, they began to be indignant that one of meaner condition should call himself a “brother.” The reason was that they made little or nothing of relationship from a spiritual origin, but very much, and indeed everything, of relationships from a natural and civil origin. (That the truths of the church are called “brethren,” is evident from the fact that the sons of Jacob represented the truths of the church in the complex, see n. 5403, 5419, 5427, 5458, 5512)

[2] The reason why in ancient times they were called “brethren” from spiritual affinity, was that the new birth, or regeneration, made consanguinities and affinities in a higher degree than natural birth; and because the former derive their origin from one father, that is, from the Lord. Hence it is that men after death, who come into heaven, no longer acknowledge any brother, nor even a mother or father, except from good and truth, in accordance with which they find there new brotherhoods. From this then it is that they who were of the church called one another “brethren.”

[3] That the sons of Israel called all those “brethren” who were from Jacob, but others “companions,” is plain from these passages, in Isaiah:

I will commingle Egypt with Egypt, that a man shall fight against his brother, and a man against his companion (Isaiah 19:2).

A man helpeth his companion, and he saith to his brother, Be courageous (Isaiah 41:6).

Beware ye a man of his companion, and confide ye not upon any brother; for every brother supplanting will supplant, and every companion will slander (Jeremiah 9:4).

[4] That all who were from Jacob called themselves “brethren:”—

Then shall they bring all your brethren out of all nations, an offering to Jehovah, upon horses, upon chariot, and upon litters (Isaiah 66:20).

Thou shalt surely set over them a king, whom Jehovah thy God shall choose; from the midst of thy brethren thou shalt set a king over them; thou mayest not put over them a man a foreigner, who is not their brother (Deuteronomy 17:15).

They also called the sons of Esau “brethren,” because they were from Jacob, as in Moses:

We passed over with our brethren the sons of Esau, who dwell in Seir (Deuteronomy 2:8).

[5] That in ancient times they who were of the church called themselves “brethren,” was as before said because they acknowledged the Lord as the one only Father, and because from Him they had a new soul and new life. Therefore the Lord says:

Be not ye called Rabbi, for one is your Master, even Christ, and all ye are brethren (Matthew 23:8).

As spiritual brotherhood is from love, namely, that one may be another’s, and they who are in good are “in the Lord, and the Lord in them” (John 14:20), therefore they are called “brethren” by the Lord:

Jesus stretching forth His hand toward His disciples said, Behold My mother and My brethren! For whosoever shall do the will of My Father who is in the heavens, the same is My brother, and sister, and mother (Matthew 12:49-50).

Insofar as ye have done it to one of the least of these My brethren, ye have done it to Me (Matthew 25:40);

and He also calls the disciples “brethren” (Matthew 28:10; John 20:17). By “disciples” in the representative sense are meant all who are in the truths of faith and the good of charity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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