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Deuteronomy 1

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1 οὗτοι οἱ λόγοι οὓς ἐλάλησεν μωυσῆς παντὶ ισραηλ πέραν τοῦ ιορδάνου ἐν τῇ ἐρήμῳ πρὸς δυσμαῖς πλησίον τῆς ἐρυθρᾶς ἀνὰ μέσον φαραν τοφολ καὶ λοβον καὶ αυλων καὶ καταχρύσεα

2 ἕνδεκα ἡμερῶν ἐν χωρηβ ὁδὸς ἐπ' ὄρος σηιρ ἕως καδης βαρνη

3 καὶ ἐγενήθη ἐν τῷ τεσσαρακοστῷ ἔτει ἐν τῷ ἑνδεκάτῳ μηνὶ μιᾷ τοῦ μηνὸς ἐλάλησεν μωυσῆς πρὸς πάντας υἱοὺς ισραηλ κατὰ πάντα ὅσα ἐνετείλατο κύριος αὐτῷ πρὸς αὐτούς

4 μετὰ τὸ πατάξαι σηων βασιλέα αμορραίων τὸν κατοικήσαντα ἐν εσεβων καὶ ωγ βασιλέα τῆς βασαν τὸν κατοικήσαντα ἐν ασταρωθ καὶ ἐν εδραϊν

5 ἐν τῷ πέραν τοῦ ιορδάνου ἐν γῇ μωαβ ἤρξατο μωυσῆς διασαφῆσαι τὸν νόμον τοῦτον λέγων

6 κύριος ὁ θεὸς ἡμῶν ἐλάλησεν ἡμῖν ἐν χωρηβ λέγων ἱκανούσθω ὑμῖν κατοικεῖν ἐν τῷ ὄρει τούτῳ

7 ἐπιστράφητε καὶ ἀπάρατε ὑμεῖς καὶ εἰσπορεύεσθε εἰς ὄρος αμορραίων καὶ πρὸς πάντας τοὺς περιοίκους αραβα εἰς ὄρος καὶ πεδίον καὶ πρὸς λίβα καὶ παραλίαν γῆν χαναναίων καὶ ἀντιλίβανον ἕως τοῦ ποταμοῦ τοῦ μεγάλου εὐφράτου

8 ἴδετε παραδέδωκα ἐνώπιον ὑμῶν τὴν γῆν εἰσπορευθέντες κληρονομήσατε τὴν γῆν ἣν ὤμοσα τοῖς πατράσιν ὑμῶν τῷ αβρααμ καὶ ισαακ καὶ ιακωβ δοῦναι αὐτοῖς καὶ τῷ σπέρματι αὐτῶν μετ' αὐτούς

9 καὶ εἶπα πρὸς ὑμᾶς ἐν τῷ καιρῷ ἐκείνῳ λέγων οὐ δυνήσομαι μόνος φέρειν ὑμᾶς

10 κύριος ὁ θεὸς ὑμῶν ἐπλήθυνεν ὑμᾶς καὶ ἰδού ἐστε σήμερον ὡσεὶ τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει

11 κύριος ὁ θεὸς τῶν πατέρων ὑμῶν προσθείη ὑμῖν ὡς ἐστὲ χιλιοπλασίως καὶ εὐλογήσαι ὑμᾶς καθότι ἐλάλησεν ὑμῖν

12 πῶς δυνήσομαι μόνος φέρειν τὸν κόπον ὑμῶν καὶ τὴν ὑπόστασιν ὑμῶν καὶ τὰς ἀντιλογίας ὑμῶν

13 δότε ἑαυτοῖς ἄνδρας σοφοὺς καὶ ἐπιστήμονας καὶ συνετοὺς εἰς τὰς φυλὰς ὑμῶν καὶ καταστήσω ἐφ' ὑμῶν ἡγουμένους ὑμῶν

14 καὶ ἀπεκρίθητέ μοι καὶ εἴπατε καλὸν τὸ ῥῆμα ὃ ἐλάλησας ποιῆσαι

15 καὶ ἔλαβον ἐξ ὑμῶν ἄνδρας σοφοὺς καὶ ἐπιστήμονας καὶ συνετοὺς καὶ κατέστησα αὐτοὺς ἡγεῖσθαι ἐφ' ὑμῶν χιλιάρχους καὶ ἑκατοντάρχους καὶ πεντηκοντάρχους καὶ δεκαδάρχους καὶ γραμματοεισαγωγεῖς τοῖς κριταῖς ὑμῶν

16 καὶ ἐνετειλάμην τοῖς κριταῖς ὑμῶν ἐν τῷ καιρῷ ἐκείνῳ λέγων διακούετε ἀνὰ μέσον τῶν ἀδελφῶν ὑμῶν καὶ κρίνατε δικαίως ἀνὰ μέσον ἀνδρὸς καὶ ἀνὰ μέσον ἀδελφοῦ καὶ ἀνὰ μέσον προσηλύτου αὐτοῦ

17 οὐκ ἐπιγνώσῃ πρόσωπον ἐν κρίσει κατὰ τὸν μικρὸν καὶ κατὰ τὸν μέγαν κρινεῖς οὐ μὴ ὑποστείλῃ πρόσωπον ἀνθρώπου ὅτι ἡ κρίσις τοῦ θεοῦ ἐστιν καὶ τὸ ῥῆμα ὃ ἐὰν σκληρὸν ᾖ ἀφ' ὑμῶν ἀνοίσετε αὐτὸ ἐπ' ἐμέ καὶ ἀκούσομαι αὐτό

18 καὶ ἐνετειλάμην ὑμῖν ἐν τῷ καιρῷ ἐκείνῳ πάντας τοὺς λόγους οὓς ποιήσετε

19 καὶ ἀπάραντες ἐκ χωρηβ ἐπορεύθημεν πᾶσαν τὴν ἔρημον τὴν μεγάλην καὶ τὴν φοβερὰν ἐκείνην ἣν εἴδετε ὁδὸν ὄρους τοῦ αμορραίου καθότι ἐνετείλατο κύριος ὁ θεὸς ἡμῶν ἡμῖν καὶ ἤλθομεν ἕως καδης βαρνη

20 καὶ εἶπα πρὸς ὑμᾶς ἤλθατε ἕως τοῦ ὄρους τοῦ αμορραίου ὃ ὁ κύριος ὁ θεὸς ἡμῶν δίδωσιν ὑμῖν

21 ἴδετε παραδέδωκεν ὑμῖν κύριος ὁ θεὸς ὑμῶν πρὸ προσώπου ὑμῶν τὴν γῆν ἀναβάντες κληρονομήσατε ὃν τρόπον εἶπεν κύριος ὁ θεὸς τῶν πατέρων ὑμῶν ὑμῖν μὴ φοβεῖσθε μηδὲ δειλιάσητε

22 καὶ προσήλθατέ μοι πάντες καὶ εἴπατε ἀποστείλωμεν ἄνδρας προτέρους ἡμῶν καὶ ἐφοδευσάτωσαν ἡμῖν τὴν γῆν καὶ ἀναγγειλάτωσαν ἡμῖν ἀπόκρισιν τὴν ὁδόν δι' ἧς ἀναβησόμεθα ἐν αὐτῇ καὶ τὰς πόλεις εἰς ἃς εἰσπορευσόμεθα εἰς αὐτάς

23 καὶ ἤρεσεν ἐναντίον μου τὸ ῥῆμα καὶ ἔλαβον ἐξ ὑμῶν δώδεκα ἄνδρας ἄνδρα ἕνα κατὰ φυλήν

24 καὶ ἐπιστραφέντες ἀνέβησαν εἰς τὸ ὄρος καὶ ἤλθοσαν ἕως φάραγγος βότρυος καὶ κατεσκόπευσαν αὐτήν

25 καὶ ἐλάβοσαν ἐν ταῖς χερσὶν αὐτῶν ἀπὸ τοῦ καρποῦ τῆς γῆς καὶ κατήνεγκαν πρὸς ἡμᾶς καὶ ἔλεγον ἀγαθὴ ἡ γῆ ἣν κύριος ὁ θεὸς ἡμῶν δίδωσιν ἡμῖν

26 καὶ οὐκ ἠθελήσατε ἀναβῆναι καὶ ἠπειθήσατε τῷ ῥήματι κυρίου τοῦ θεοῦ ὑμῶν

27 καὶ διεγογγύζετε ἐν ταῖς σκηναῖς ὑμῶν καὶ εἴπατε διὰ τὸ μισεῖν κύριον ἡμᾶς ἐξήγαγεν ἡμᾶς ἐκ γῆς αἰγύπτου παραδοῦναι ἡμᾶς εἰς χεῖρας αμορραίων ἐξολεθρεῦσαι ἡμᾶς

28 ποῦ ἡμεῖς ἀναβαίνομεν οἱ ἀδελφοὶ ὑμῶν ἀπέστησαν ὑμῶν τὴν καρδίαν λέγοντες ἔθνος μέγα καὶ πολὺ καὶ δυνατώτερον ἡμῶν καὶ πόλεις μεγάλαι καὶ τετειχισμέναι ἕως τοῦ οὐρανοῦ ἀλλὰ καὶ υἱοὺς γιγάντων ἑωράκαμεν ἐκεῖ

29 καὶ εἶπα πρὸς ὑμᾶς μὴ πτήξητε μηδὲ φοβηθῆτε ἀπ' αὐτῶν

30 κύριος ὁ θεὸς ὑμῶν ὁ προπορευόμενος πρὸ προσώπου ὑμῶν αὐτὸς συνεκπολεμήσει αὐτοὺς μεθ' ὑμῶν κατὰ πάντα ὅσα ἐποίησεν ὑμῖν ἐν γῇ αἰγύπτῳ

31 καὶ ἐν τῇ ἐρήμῳ ταύτῃ ἣν εἴδετε ὡς ἐτροφοφόρησέν σε κύριος ὁ θεός σου ὡς εἴ τις τροφοφορήσει ἄνθρωπος τὸν υἱὸν αὐτοῦ κατὰ πᾶσαν τὴν ὁδόν ἣν ἐπορεύθητε ἕως ἤλθετε εἰς τὸν τόπον τοῦτον

32 καὶ ἐν τῷ λόγῳ τούτῳ οὐκ ἐνεπιστεύσατε κυρίῳ τῷ θεῷ ὑμῶν

33 ὃς προπορεύεται πρότερος ὑμῶν ἐν τῇ ὁδῷ ἐκλέγεσθαι ὑμῖν τόπον ὁδηγῶν ὑμᾶς ἐν πυρὶ νυκτὸς δεικνύων ὑμῖν τὴν ὁδόν καθ' ἣν πορεύεσθε ἐπ' αὐτῆς καὶ ἐν νεφέλῃ ἡμέρας

34 καὶ ἤκουσεν κύριος τὴν φωνὴν τῶν λόγων ὑμῶν καὶ παροξυνθεὶς ὤμοσεν λέγων

35 εἰ ὄψεταί τις τῶν ἀνδρῶν τούτων τὴν ἀγαθὴν ταύτην γῆν ἣν ὤμοσα τοῖς πατράσιν αὐτῶν

36 πλὴν χαλεβ υἱὸς ιεφοννη οὗτος ὄψεται αὐτήν καὶ τούτῳ δώσω τὴν γῆν ἐφ' ἣν ἐπέβη καὶ τοῖς υἱοῖς αὐτοῦ διὰ τὸ προσκεῖσθαι αὐτὸν τὰ πρὸς κύριον

37 καὶ ἐμοὶ ἐθυμώθη κύριος δι' ὑμᾶς λέγων οὐδὲ σὺ οὐ μὴ εἰσέλθῃς ἐκεῖ

38 ἰησοῦς υἱὸς ναυη ὁ παρεστηκώς σοι οὗτος εἰσελεύσεται ἐκεῖ αὐτὸν κατίσχυσον ὅτι αὐτὸς κατακληρονομήσει αὐτὴν τῷ ισραηλ

39 καὶ πᾶν παιδίον νέον ὅστις οὐκ οἶδεν σήμερον ἀγαθὸν ἢ κακόν οὗτοι εἰσελεύσονται ἐκεῖ καὶ τούτοις δώσω αὐτήν καὶ αὐτοὶ κληρονομήσουσιν αὐτήν

40 καὶ ὑμεῖς ἐπιστραφέντες ἐστρατοπεδεύσατε εἰς τὴν ἔρημον ὁδὸν τὴν ἐπὶ τῆς ἐρυθρᾶς θαλάσσης

41 καὶ ἀπεκρίθητέ μοι καὶ εἴπατε ἡμάρτομεν ἔναντι κυρίου τοῦ θεοῦ ἡμῶν ἡμεῖς ἀναβάντες πολεμήσομεν κατὰ πάντα ὅσα ἐνετείλατο κύριος ὁ θεὸς ἡμῶν ἡμῖν καὶ ἀναλαβόντες ἕκαστος τὰ σκεύη τὰ πολεμικὰ αὐτοῦ καὶ συναθροισθέντες ἀνεβαίνετε εἰς τὸ ὄρος

42 καὶ εἶπεν κύριος πρός με εἰπὸν αὐτοῖς οὐκ ἀναβήσεσθε οὐδὲ μὴ πολεμήσετε οὐ γάρ εἰμι μεθ' ὑμῶν καὶ οὐ μὴ συντριβῆτε ἐνώπιον τῶν ἐχθρῶν ὑμῶν

43 καὶ ἐλάλησα ὑμῖν καὶ οὐκ εἰσηκούσατέ μου καὶ παρέβητε τὸ ῥῆμα κυρίου καὶ παραβιασάμενοι ἀνέβητε εἰς τὸ ὄρος

44 καὶ ἐξῆλθεν ὁ αμορραῖος ὁ κατοικῶν ἐν τῷ ὄρει ἐκείνῳ εἰς συνάντησιν ὑμῖν καὶ κατεδίωξαν ὑμᾶς ὡς εἰ ποιήσαισαν αἱ μέλισσαι καὶ ἐτίτρωσκον ὑμᾶς ἀπὸ σηιρ ἕως ερμα

45 καὶ καθίσαντες ἐκλαίετε ἔναντι κυρίου καὶ οὐκ εἰσήκουσεν κύριος τῆς φωνῆς ὑμῶν οὐδὲ προσέσχεν ὑμῖν

46 καὶ ἐνεκάθησθε ἐν καδης ἡμέρας πολλάς ὅσας ποτὲ ἡμέρας ἐνεκάθησθε

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Doctrine of Life # 59

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59. What we have said about the law’s promulgation, holiness and power in no. 55 above, may be found in the Word in the following passages:

That Jehovah descended onto Mount Sinai in fire, and that the mountain smoked and quaked then, and that there were thunderings, lightnings, a thick cloud, and the sound of a trumpet, see Exodus 19:16, 18, and Deuteronomy 4:11, 5:19-23.

That before Jehovah descended, the people readied themselves and sanctified themselves for three days, see Exodus 19:10-11, 15.

That bounds were set around the mountain to keep anyone from drawing near and approaching its base, on pain of death, and that not even the priests were to approach, but only Moses, see Exodus 19:12-13, 20-23, 24:1-2.

For the law promulgated from Mount Sinai, see Exodus 20:2-14, Deuteronomy 5:6-21.

That the law was written on two tablets of stone with the finger of God, see Exodus 31:18, 32:15-16, Deuteronomy 9:10.

That when Moses brought those tablets down from the mountain a second time, his face shone, see Exodus 34:29-35.

That the tablets were placed in the Ark, see Exodus 25:16, 40:20, Deuteronomy 10:5 and 1 Kings 8:9.

That on the Ark was set a mercy seat, and placed on this were cherubim of gold, see Exodus 25:17-21.

[2] That the Ark, together with the mercy seat and cherubim, constituted the inmost constituents of the Tabernacle, and that the golden lampstand, the golden altar of incense, and the table overlaid with gold which held the showbread constituted its outer constituents, and the ten curtains of linen, purple and scarlet its outmost constituents, see Exodus 25,26, 40:17-28.

That the place where the Ark was, was called the holy of holies or most holy place, see Exodus 26:33.

That the Israelite people all camped in order by tribes about the place where it resided, and set out in order after it, see Numbers 2.

That a cloud then stood over its abode by day, and fire by night, see Exodus 40:38, Numbers 9:15-16, 14:14, and Deuteronomy 1:33.

That the Lord spoke with Moses from above the Ark between the cherubim, see Exodus 25:22 and Numbers 7:89.

That because of the law it contained, the Ark was called the abode of Jehovah, for whenever the Ark set out Moses said, “Rise up, O Jehovah!” and when it rested, “Return, O Jehovah!” see Numbers 10:35-36, and also 2 Samuel 6:2, Psalms 132:7-8.

That because of the holiness of that law, Aaron was permitted to enter within the veil only with sacrifices and incense, see Leviticus 16:2-14ff.

That David brought the Ark into Zion with sacrifices and jubilation, see 2 Samuel 6:1-19. That Uzzah later died because he touched it, see verses 6 and 7 in that same chapter.

That the Ark was placed in the midst of the Temple in Jerusalem, where it constituted its inner sanctuary, see 1 Kings 6:19ff., 8:3-9.

[3] That because of the Lord’s presence and power in the law contained in the Ark, the Jordan’s waters were parted, and as long as the Ark rested in the midst of it, the people crossed over on dry ground, see Joshua 3:1-17, 4:5-20.

That the Ark’s being carried around caused the walls of Jericho to fall, see Joshua 6:1-20.

That Dagon, the Philistine god, fell down before the Ark, and after that lay at the threshold of the shrine with its head broken off, see 1 Samuel 5:1-4.

That because of the Ark many thousands of the inhabitants of Beth Shemesh were struck, see 1 Samuel 6:19.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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