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2 Samuel 5

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1 καὶ παραγίνονται πᾶσαι αἱ φυλαὶ ισραηλ πρὸς δαυιδ εἰς χεβρων καὶ εἶπαν αὐτῷ ἰδοὺ ὀστᾶ σου καὶ σάρκες σου ἡμεῖς

2 καὶ ἐχθὲς καὶ τρίτην ὄντος σαουλ βασιλέως ἐφ' ἡμῖν σὺ ἦσθα ὁ ἐξάγων καὶ εἰσάγων τὸν ισραηλ καὶ εἶπεν κύριος πρὸς σέ σὺ ποιμανεῖς τὸν λαόν μου τὸν ισραηλ καὶ σὺ ἔσει εἰς ἡγούμενον ἐπὶ τὸν ισραηλ

3 καὶ ἔρχονται πάντες οἱ πρεσβύτεροι ισραηλ πρὸς τὸν βασιλέα εἰς χεβρων καὶ διέθετο αὐτοῖς ὁ βασιλεὺς δαυιδ διαθήκην ἐν χεβρων ἐνώπιον κυρίου καὶ χρίουσιν τὸν δαυιδ εἰς βασιλέα ἐπὶ πάντα ισραηλ

4 υἱὸς τριάκοντα ἐτῶν δαυιδ ἐν τῷ βασιλεῦσαι αὐτὸν καὶ τεσσαράκοντα ἔτη ἐβασίλευσεν

5 ἑπτὰ ἔτη καὶ ἓξ μῆνας ἐβασίλευσεν ἐν χεβρων ἐπὶ τὸν ιουδαν καὶ τριάκοντα τρία ἔτη ἐβασίλευσεν ἐπὶ πάντα ισραηλ καὶ ιουδαν ἐν ιερουσαλημ

6 καὶ ἀπῆλθεν δαυιδ καὶ οἱ ἄνδρες αὐτοῦ εἰς ιερουσαλημ πρὸς τὸν ιεβουσαῖον τὸν κατοικοῦντα τὴν γῆν καὶ ἐρρέθη τῷ δαυιδ οὐκ εἰσελεύσει ὧδε ὅτι ἀντέστησαν οἱ τυφλοὶ καὶ οἱ χωλοί λέγοντες ὅτι οὐκ εἰσελεύσεται δαυιδ ὧδε

7 καὶ κατελάβετο δαυιδ τὴν περιοχὴν σιων αὕτη ἡ πόλις τοῦ δαυιδ

8 καὶ εἶπεν δαυιδ τῇ ἡμέρᾳ ἐκείνῃ πᾶς τύπτων ιεβουσαῖον ἁπτέσθω ἐν παραξιφίδι καὶ τοὺς χωλοὺς καὶ τοὺς τυφλοὺς καὶ τοὺς μισοῦντας τὴν ψυχὴν δαυιδ διὰ τοῦτο ἐροῦσιν τυφλοὶ καὶ χωλοὶ οὐκ εἰσελεύσονται εἰς οἶκον κυρίου

9 καὶ ἐκάθισεν δαυιδ ἐν τῇ περιοχῇ καὶ ἐκλήθη αὕτη ἡ πόλις δαυιδ καὶ ᾠκοδόμησεν τὴν πόλιν κύκλῳ ἀπὸ τῆς ἄκρας καὶ τὸν οἶκον αὐτοῦ

10 καὶ ἐπορεύετο δαυιδ πορευόμενος καὶ μεγαλυνόμενος καὶ κύριος παντοκράτωρ μετ' αὐτοῦ

11 καὶ ἀπέστειλεν χιραμ βασιλεὺς τύρου ἀγγέλους πρὸς δαυιδ καὶ ξύλα κέδρινα καὶ τέκτονας ξύλων καὶ τέκτονας λίθων καὶ ᾠκοδόμησαν οἶκον τῷ δαυιδ

12 καὶ ἔγνω δαυιδ ὅτι ἡτοίμασεν αὐτὸν κύριος εἰς βασιλέα ἐπὶ ισραηλ καὶ ὅτι ἐπήρθη ἡ βασιλεία αὐτοῦ διὰ τὸν λαὸν αὐτοῦ ισραηλ

13 καὶ ἔλαβεν δαυιδ ἔτι γυναῖκας καὶ παλλακὰς ἐξ ιερουσαλημ μετὰ τὸ ἐλθεῖν αὐτὸν ἐκ χεβρων καὶ ἐγένοντο τῷ δαυιδ ἔτι υἱοὶ καὶ θυγατέρες

14 καὶ ταῦτα τὰ ὀνόματα τῶν γεννηθέντων αὐτῷ ἐν ιερουσαλημ σαμμους καὶ σωβαβ καὶ ναθαν καὶ σαλωμων

15 καὶ εβεαρ καὶ ελισους καὶ ναφεκ καὶ ιεφιες

16 καὶ ελισαμα καὶ ελιδαε καὶ ελιφαλαθ

16a σαμαε ιεσσιβαθ ναθαν γαλαμααν ιεβααρ θεησους ελφαλατ ναγεδ ναφεκ ιαναθα λεασαμυς βααλιμαθ ελιφαλαθ

17 καὶ ἤκουσαν ἀλλόφυλοι ὅτι κέχρισται δαυιδ βασιλεὺς ἐπὶ ισραηλ καὶ ἀνέβησαν πάντες οἱ ἀλλόφυλοι ζητεῖν τὸν δαυιδ καὶ ἤκουσεν δαυιδ καὶ κατέβη εἰς τὴν περιοχήν

18 καὶ οἱ ἀλλόφυλοι παραγίνονται καὶ συνέπεσαν εἰς τὴν κοιλάδα τῶν τιτάνων

19 καὶ ἠρώτησεν δαυιδ διὰ κυρίου λέγων εἰ ἀναβῶ πρὸς τοὺς ἀλλοφύλους καὶ παραδώσεις αὐτοὺς εἰς τὰς χεῖράς μου καὶ εἶπεν κύριος πρὸς δαυιδ ἀνάβαινε ὅτι παραδιδοὺς παραδώσω τοὺς ἀλλοφύλους εἰς τὰς χεῖράς σου

20 καὶ ἦλθεν δαυιδ ἐκ τῶν ἐπάνω διακοπῶν καὶ ἔκοψεν τοὺς ἀλλοφύλους ἐκεῖ καὶ εἶπεν δαυιδ διέκοψεν κύριος τοὺς ἐχθρούς μου τοὺς ἀλλοφύλους ἐνώπιον ἐμοῦ ὡς διακόπτεται ὕδατα διὰ τοῦτο ἐκλήθη τὸ ὄνομα τοῦ τόπου ἐκείνου ἐπάνω διακοπῶν

21 καὶ καταλιμπάνουσιν ἐκεῖ τοὺς θεοὺς αὐτῶν καὶ ἐλάβοσαν αὐτοὺς δαυιδ καὶ οἱ ἄνδρες οἱ μετ' αὐτοῦ

22 καὶ προσέθεντο ἔτι ἀλλόφυλοι τοῦ ἀναβῆναι καὶ συνέπεσαν ἐν τῇ κοιλάδι τῶν τιτάνων

23 καὶ ἐπηρώτησεν δαυιδ διὰ κυρίου καὶ εἶπεν κύριος οὐκ ἀναβήσει εἰς συνάντησιν αὐτῶν ἀποστρέφου ἀπ' αὐτῶν καὶ παρέσει αὐτοῖς πλησίον τοῦ κλαυθμῶνος

24 καὶ ἔσται ἐν τῷ ἀκοῦσαί σε τὴν φωνὴν τοῦ συγκλεισμοῦ τοῦ ἄλσους τοῦ κλαυθμῶνος τότε καταβήσει πρὸς αὐτούς ὅτι τότε ἐξελεύσεται κύριος ἔμπροσθέν σου κόπτειν ἐν τῷ πολέμῳ τῶν ἀλλοφύλων

25 καὶ ἐποίησεν δαυιδ καθὼς ἐνετείλατο αὐτῷ κύριος καὶ ἐπάταξεν τοὺς ἀλλοφύλους ἀπὸ γαβαων ἕως τῆς γῆς γαζηρα

   

Ze Swedenborgových děl

 

True Christian Religion # 727

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727. It is well known that invitations to meals and banquets serve as a means to establish links and associations in the world. For the person who gives the invitation has in mind something contributing to his end in view, which concerns agreement and friendship. Far more then is this true of invitations which are aimed at spiritual ends. Dinners in the ancient churches were charitable ones, and it was much the same in the earliest days of the Christian church, where people strengthened one another's resolve to maintain the Lord's worship in heartfelt sincerity. The feasts of the Children of Israel on sacrifices beside the Tabernacle had no other meaning than unanimity in the worship of Jehovah. The meat that they used to eat was therefore called holy (Jeremiah 11:15; Hagg Jeremiah 2:12; and many other places), because it came from a sacrifice. What then of the bread and wine, and the Passover meat at the Lord's Supper, who offered Himself as a sacrifice for the sins of the whole world?

[2] In addition, the link established with the Lord through the Holy Supper can be illustrated by the link between families descended from one ancestor. From him are descended blood relations, and in series kinsfolk and relatives. They all derive something from the founder of the line, but it is not so much flesh and blood. It is rather the soul and similar inclinations which they derive from flesh and blood that forms the link. The link is also generally apparent in their faces and their behaviour, so that they are called one flesh (as in Genesis 29:14; 37:27; 2 Samuel 5:1; 19:12-13, and elsewhere).

[3] It is much the same with linking with the Lord, who is the Father of all the faithful and blessed. Linking with Him takes place by means of love and faith, which together are called one flesh. This is why He said that 'if someone eats my flesh and drinks my blood, he remains in me and I in him' (John 6:56). Anyone can see that it is not bread and wine that do this, but the good of love, which is meant by bread, and the truth of faith, which is meant by wine. These are peculiar to the Lord, proceed from and are conferred by Him alone. Every link is forged by love, and love is not love if there is no trust. Those who believe that bread is flesh and wine is blood, being unable to lift their thoughts above this level, may cling to that belief; but in such a way as to believe that it is something very holy which makes a link with the Lord, which is being assigned for a person to make as if his own, although it constantly remains the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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