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2 Samuel 15

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1 καὶ ἐγένετο μετὰ ταῦτα καὶ ἐποίησεν ἑαυτῷ αβεσσαλωμ ἅρματα καὶ ἵππους καὶ πεντήκοντα ἄνδρας παρατρέχειν ἔμπροσθεν αὐτοῦ

2 καὶ ὤρθρισεν αβεσσαλωμ καὶ ἔστη ἀνὰ χεῖρα τῆς ὁδοῦ τῆς πύλης καὶ ἐγένετο πᾶς ἀνήρ ᾧ ἐγένετο κρίσις ἦλθεν πρὸς τὸν βασιλέα εἰς κρίσιν καὶ ἐβόησεν πρὸς αὐτὸν αβεσσαλωμ καὶ ἔλεγεν αὐτῷ ἐκ ποίας πόλεως σὺ εἶ καὶ εἶπεν ὁ ἀνήρ ἐκ μιᾶς φυλῶν ισραηλ ὁ δοῦλός σου

3 καὶ εἶπεν πρὸς αὐτὸν αβεσσαλωμ ἰδοὺ οἱ λόγοι σου ἀγαθοὶ καὶ εὔκολοι καὶ ἀκούων οὐκ ἔστιν σοι παρὰ τοῦ βασιλέως

4 καὶ εἶπεν αβεσσαλωμ τίς με καταστήσει κριτὴν ἐν τῇ γῇ καὶ ἐπ' ἐμὲ ἐλεύσεται πᾶς ἀνήρ ᾧ ἐὰν ᾖ ἀντιλογία καὶ κρίσις καὶ δικαιώσω αὐτόν

5 καὶ ἐγένετο ἐν τῷ ἐγγίζειν ἄνδρα τοῦ προσκυνῆσαι αὐτῷ καὶ ἐξέτεινεν τὴν χεῖρα αὐτοῦ καὶ ἐπελαμβάνετο αὐτοῦ καὶ κατεφίλησεν αὐτόν

6 καὶ ἐποίησεν αβεσσαλωμ κατὰ τὸ ῥῆμα τοῦτο παντὶ ισραηλ τοῖς παραγινομένοις εἰς κρίσιν πρὸς τὸν βασιλέα καὶ ἰδιοποιεῖτο αβεσσαλωμ τὴν καρδίαν ἀνδρῶν ισραηλ

7 καὶ ἐγένετο ἀπὸ τέλους τεσσαράκοντα ἐτῶν καὶ εἶπεν αβεσσαλωμ πρὸς τὸν πατέρα αὐτοῦ πορεύσομαι δὴ καὶ ἀποτείσω τὰς εὐχάς μου ἃς ηὐξάμην τῷ κυρίῳ ἐν χεβρων

8 ὅτι εὐχὴν ηὔξατο ὁ δοῦλός σου ἐν τῷ οἰκεῖν με ἐν γεδσουρ ἐν συρίᾳ λέγων ἐὰν ἐπιστρέφων ἐπιστρέψῃ με κύριος εἰς ιερουσαλημ καὶ λατρεύσω τῷ κυρίῳ

9 καὶ εἶπεν αὐτῷ ὁ βασιλεύς βάδιζε εἰς εἰρήνην καὶ ἀναστὰς ἐπορεύθη εἰς χεβρων

10 καὶ ἀπέστειλεν αβεσσαλωμ κατασκόπους ἐν πάσαις φυλαῖς ισραηλ λέγων ἐν τῷ ἀκοῦσαι ὑμᾶς τὴν φωνὴν τῆς κερατίνης καὶ ἐρεῖτε βεβασίλευκεν βασιλεὺς αβεσσαλωμ ἐν χεβρων

11 καὶ μετὰ αβεσσαλωμ ἐπορεύθησαν διακόσιοι ἄνδρες ἐξ ιερουσαλημ κλητοὶ καὶ πορευόμενοι τῇ ἁπλότητι αὐτῶν καὶ οὐκ ἔγνωσαν πᾶν ῥῆμα

12 καὶ ἀπέστειλεν αβεσσαλωμ καὶ ἐκάλεσεν τὸν αχιτοφελ τὸν γελμωναῖον τὸν σύμβουλον δαυιδ ἐκ τῆς πόλεως αὐτοῦ ἐκ γωλα ἐν τῷ θυσιάζειν αὐτόν καὶ ἐγένετο σύστρεμμα ἰσχυρόν καὶ ὁ λαὸς πορευόμενος καὶ πολὺς μετὰ αβεσσαλωμ

13 καὶ παρεγένετο ὁ ἀπαγγέλλων πρὸς δαυιδ λέγων ἐγενήθη ἡ καρδία ἀνδρῶν ισραηλ ὀπίσω αβεσσαλωμ

14 καὶ εἶπεν δαυιδ πᾶσιν τοῖς παισὶν αὐτοῦ τοῖς μετ' αὐτοῦ τοῖς ἐν ιερουσαλημ ἀνάστητε καὶ φύγωμεν ὅτι οὐκ ἔστιν ἡμῖν σωτηρία ἀπὸ προσώπου αβεσσαλωμ ταχύνατε τοῦ πορευθῆναι ἵνα μὴ ταχύνῃ καὶ καταλάβῃ ἡμᾶς καὶ ἐξώσῃ ἐφ' ἡμᾶς τὴν κακίαν καὶ πατάξῃ τὴν πόλιν στόματι μαχαίρης

15 καὶ εἶπον οἱ παῖδες τοῦ βασιλέως πρὸς τὸν βασιλέα κατὰ πάντα ὅσα αἱρεῖται ὁ κύριος ἡμῶν ὁ βασιλεύς ἰδοὺ οἱ παῖδές σου

16 καὶ ἐξῆλθεν ὁ βασιλεὺς καὶ πᾶς ὁ οἶκος αὐτοῦ τοῖς ποσὶν αὐτῶν καὶ ἀφῆκεν ὁ βασιλεὺς δέκα γυναῖκας τῶν παλλακῶν αὐτοῦ φυλάσσειν τὸν οἶκον

17 καὶ ἐξῆλθεν ὁ βασιλεὺς καὶ πάντες οἱ παῖδες αὐτοῦ πεζῇ καὶ ἔστησαν ἐν οἴκῳ τῷ μακράν

18 καὶ πάντες οἱ παῖδες αὐτοῦ ἀνὰ χεῖρα αὐτοῦ παρῆγον καὶ πᾶς ὁ χεττι καὶ πᾶς ὁ φελετθι καὶ ἔστησαν ἐπὶ τῆς ἐλαίας ἐν τῇ ἐρήμῳ καὶ πᾶς ὁ λαὸς παρεπορεύετο ἐχόμενος αὐτοῦ καὶ πάντες οἱ περὶ αὐτὸν καὶ πάντες οἱ ἁδροὶ καὶ πάντες οἱ μαχηταί ἑξακόσιοι ἄνδρες καὶ παρῆσαν ἐπὶ χεῖρα αὐτοῦ καὶ πᾶς ὁ χερεθθι καὶ πᾶς ὁ φελεθθι καὶ πάντες οἱ γεθθαῖοι ἑξακόσιοι ἄνδρες οἱ ἐλθόντες τοῖς ποσὶν αὐτῶν ἐκ γεθ πορευόμενοι ἐπὶ πρόσωπον τοῦ βασιλέως

19 καὶ εἶπεν ὁ βασιλεὺς πρὸς εθθι τὸν γεθθαῖον ἵνα τί πορεύῃ καὶ σὺ μεθ' ἡμῶν ἐπίστρεφε καὶ οἴκει μετὰ τοῦ βασιλέως ὅτι ξένος εἶ σὺ καὶ ὅτι μετῴκηκας σὺ ἐκ τοῦ τόπου σου

20 εἰ ἐχθὲς παραγέγονας καὶ σήμερον κινήσω σε μεθ' ἡμῶν καί γε μεταναστήσεις τὸν τόπον σου ἐχθὲς ἡ ἐξέλευσίς σου καὶ σήμερον μετακινήσω σε μεθ' ἡμῶν τοῦ πορευθῆναι καὶ ἐγὼ πορεύσομαι οὗ ἂν ἐγὼ πορευθῶ ἐπιστρέφου καὶ ἐπίστρεψον τοὺς ἀδελφούς σου μετὰ σοῦ καὶ κύριος ποιήσει μετὰ σοῦ ἔλεος καὶ ἀλήθειαν

21 καὶ ἀπεκρίθη εθθι τῷ βασιλεῖ καὶ εἶπεν ζῇ κύριος καὶ ζῇ ὁ κύριός μου ὁ βασιλεύς ὅτι εἰς τὸν τόπον οὗ ἐὰν ᾖ ὁ κύριός μου καὶ ἐὰν εἰς θάνατον καὶ ἐὰν εἰς ζωήν ὅτι ἐκεῖ ἔσται ὁ δοῦλός σου

22 καὶ εἶπεν ὁ βασιλεὺς πρὸς εθθι δεῦρο καὶ διάβαινε μετ' ἐμοῦ καὶ παρῆλθεν εθθι ὁ γεθθαῖος καὶ πάντες οἱ παῖδες αὐτοῦ καὶ πᾶς ὁ ὄχλος ὁ μετ' αὐτοῦ

23 καὶ πᾶσα ἡ γῆ ἔκλαιεν φωνῇ μεγάλῃ καὶ πᾶς ὁ λαὸς παρεπορεύοντο ἐν τῷ χειμάρρῳ κεδρων καὶ ὁ βασιλεὺς διέβη τὸν χειμάρρουν κεδρων καὶ πᾶς ὁ λαὸς καὶ ὁ βασιλεὺς παρεπορεύοντο ἐπὶ πρόσωπον ὁδοῦ τὴν ἔρημον

24 καὶ ἰδοὺ καί γε σαδωκ καὶ πάντες οἱ λευῖται μετ' αὐτοῦ αἴροντες τὴν κιβωτὸν διαθήκης κυρίου ἀπὸ βαιθαρ καὶ ἔστησαν τὴν κιβωτὸν τοῦ θεοῦ καὶ ἀνέβη αβιαθαρ ἕως ἐπαύσατο πᾶς ὁ λαὸς παρελθεῖν ἐκ τῆς πόλεως

25 καὶ εἶπεν ὁ βασιλεὺς τῷ σαδωκ ἀπόστρεψον τὴν κιβωτὸν τοῦ θεοῦ εἰς τὴν πόλιν ἐὰν εὕρω χάριν ἐν ὀφθαλμοῖς κυρίου καὶ ἐπιστρέψει με καὶ δείξει μοι αὐτὴν καὶ τὴν εὐπρέπειαν αὐτῆς

26 καὶ ἐὰν εἴπῃ οὕτως οὐκ ἠθέληκα ἐν σοί ἰδοὺ ἐγώ εἰμι ποιείτω μοι κατὰ τὸ ἀγαθὸν ἐν ὀφθαλμοῖς αὐτοῦ

27 καὶ εἶπεν ὁ βασιλεὺς τῷ σαδωκ τῷ ἱερεῖ ἴδετε σὺ ἐπιστρέφεις εἰς τὴν πόλιν ἐν εἰρήνῃ καὶ αχιμαας ὁ υἱός σου καὶ ιωναθαν ὁ υἱὸς αβιαθαρ οἱ δύο υἱοὶ ὑμῶν μεθ' ὑμῶν

28 ἴδετε ἐγώ εἰμι στρατεύομαι ἐν αραβωθ τῆς ἐρήμου ἕως τοῦ ἐλθεῖν ῥῆμα παρ' ὑμῶν τοῦ ἀπαγγεῖλαί μοι

29 καὶ ἀπέστρεψεν σαδωκ καὶ αβιαθαρ τὴν κιβωτὸν εἰς ιερουσαλημ καὶ ἐκάθισεν ἐκεῖ

30 καὶ δαυιδ ἀνέβαινεν ἐν τῇ ἀναβάσει τῶν ἐλαιῶν ἀναβαίνων καὶ κλαίων καὶ τὴν κεφαλὴν ἐπικεκαλυμμένος καὶ αὐτὸς ἐπορεύετο ἀνυπόδετος καὶ πᾶς ὁ λαὸς ὁ μετ' αὐτοῦ ἐπεκάλυψεν ἀνὴρ τὴν κεφαλὴν αὐτοῦ καὶ ἀνέβαινον ἀναβαίνοντες καὶ κλαίοντες

31 καὶ ἀνηγγέλη δαυιδ λέγοντες καὶ αχιτοφελ ἐν τοῖς συστρεφομένοις μετὰ αβεσσαλωμ καὶ εἶπεν δαυιδ διασκέδασον δὴ τὴν βουλὴν αχιτοφελ κύριε ὁ θεός μου

32 καὶ ἦν δαυιδ ἐρχόμενος ἕως τοῦ ροως οὗ προσεκύνησεν ἐκεῖ τῷ θεῷ καὶ ἰδοὺ εἰς ἀπαντὴν αὐτῷ χουσι ὁ αρχι ἑταῖρος δαυιδ διερρηχὼς τὸν χιτῶνα αὐτοῦ καὶ γῆ ἐπὶ τῆς κεφαλῆς αὐτοῦ

33 καὶ εἶπεν αὐτῷ δαυιδ ἐὰν μὲν διαβῇς μετ' ἐμοῦ καὶ ἔσῃ ἐπ' ἐμὲ εἴς βάσταγμα

34 καὶ ἐὰν εἰς τὴν πόλιν ἐπιστρέψῃς καὶ ἐρεῖς τῷ αβεσσαλωμ διεληλύθασιν οἱ ἀδελφοί σου καὶ ὁ βασιλεὺς κατόπισθέν μου διελήλυθεν ὁ πατήρ σου καὶ νῦν παῖς σού εἰμι βασιλεῦ ἔασόν με ζῆσαι παῖς τοῦ πατρός σου ἤμην τότε καὶ ἀρτίως καὶ νῦν ἐγὼ δοῦλος σός καὶ διασκεδάσεις μοι τὴν βουλὴν αχιτοφελ

35 καὶ ἰδοὺ μετὰ σοῦ ἐκεῖ σαδωκ καὶ αβιαθαρ οἱ ἱερεῖς καὶ ἔσται πᾶν ῥῆμα ὃ ἐὰν ἀκούσῃς ἐξ οἴκου τοῦ βασιλέως καὶ ἀναγγελεῖς τῷ σαδωκ καὶ τῷ αβιαθαρ τοῖς ἱερεῦσιν

36 ἰδοὺ ἐκεῖ μετ' αὐτῶν δύο υἱοὶ αὐτῶν αχιμαας υἱὸς τῷ σαδωκ καὶ ιωναθαν υἱὸς τῷ αβιαθαρ καὶ ἀποστελεῖτε ἐν χειρὶ αὐτῶν πρός με πᾶν ῥῆμα ὃ ἐὰν ἀκούσητε

37 καὶ εἰσῆλθεν χουσι ὁ ἑταῖρος δαυιδ εἰς τὴν πόλιν καὶ αβεσσαλωμ εἰσεπορεύετο εἰς ιερουσαλημ

   

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Arcana Coelestia # 3246

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3246. 'And to the concubines' sons, whom Abraham had, Abraham gave gifts' means that places in the Lord's spiritual kingdom were allotted to spiritual people adopted by the Lord's Divine Human. This is clear from the meaning of 'the concubines' sons' as those who are spiritual, to be dealt with below; from the representation of 'Abraham' here as the Lord's Divine Human (so that the words 'whom Abraham had' mean that they - those who were spiritual - were adopted by the Lord's Divine Human); and from the meaning of 'the gifts which Abraham gave them' as allotted places in the Lord's spiritual kingdom.

[2] From what has been shown several times already about those who constitute the Lord's spiritual kingdom and who are called the spiritual, as in 3235 and elsewhere, it becomes clear that they are not sons of the marriage itself of good and truth, but of a certain covenant not so conjugial. They are indeed descended from the same father but not from the same mother, that is, from the same Divine Good but not from the same Divine Truth. Indeed with those who are celestial, since they are the product of the marriage itself of good and truth, good exists and truth rooted in that good. They never make investigations into what the truth may be but have a perception of it from good. Nor in conversation do they say more than this regarding what is true, 'Yes, that is so', in keeping with the Lord's teaching in Matthew,

Let your words be Yes, yes; No, no; anything beyond this is from evil. 1 Matthew 5:37.

But those who are spiritual, since they are the product of a covenant not so conjugial, do not have any perception from which they can know what is true. Instead they call that the truth which parents and teachers have told them to be the truth. Consequently with them there is no marriage of good and truth. Nevertheless that which they believe to be the truth for the reason just given is adopted by the Lord as truth when goodness of life exists with them; see 1832. This now explains why the spiritual are here called 'the concubines' sons', which is used to mean all the sons of Keturah mentioned already, and also those descended from Hagar, dealt with shortly below in verses 12-18.

[3] In former times - to enable both those who are celestial and those who are spiritual to be represented in marriages - a man was allowed to have a concubine in addition to a wife. That concubine was given to the husband by his wife (uxor), in which case the concubine was called his wife (mulier), or was said to have been given to him as a wife (mulier), as when Hagar the Egyptian was given to Abraham by Sarah, Genesis 16:3, when the servant-girl Bilhah was given to Jacob by Rachel, Genesis 30:4, and when the servant-girl Zilpah was given to Jacob by Leah, Genesis 30:9. In those cases they are called 'wives' (mulier), but elsewhere concubines, as is Hagar the Egyptian in the present verse, Bilhah in Genesis 35:22, and even Keturah herself in 1 Chronicles 1:32.

[4] The reason why those men of old had concubines in addition to a wife, as not only Abraham and Jacob did, but also their descendants, such as Gideon, Judges 8:31; Saul, 2 Samuel 3:7; David, 2 Samuel 5:13; 15:16; Solomon, 1 Kings 11:3, was that they were permitted to do so for the sake of the representation. That is to say, the celestial Church was represented by the wife, and the spiritual Church by the concubine. They were permitted to do so because they were the kind of men with whom conjugial love did not exist; so that to them marriage was not marriage but merely copulation for the sake of begetting off-spring. With such persons those permissions were possible without any harm being done to love or consequently to the conjugial covenant. But such permissions are never possible among people with whom good and truth are present and who are internal people, or potentially so. For as soon as good and truth, and internal things, exist with the human being, such permissions come to an end. This is why Christians are not allowed, as the Jews were, to take a concubine in addition to a wife, and why such is adultery. Regarding the adoption of those who are spiritual by the Lord's Divine Human, see what has been stated and shown already on the same subject in 2661, 2716, 2833, 2834.

Poznámky pod čarou:

1. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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