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Genesis 20

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1 Iš ten Abraomas traukė toliau į pietų šalį ir apsigyveno Gerare tarp Kadešo ir Šūro.

2 Abraomas sakė apie savo žmoną Sarą: “Ji yra mano sesuo”. Tada Abimelechas, Geraro karalius, paėmė Sarą.

3 Bet Dievas sapne pasirodė Abimelechui ir tarė: “Tu mirsi dėl moters, kurią paėmei, nes ji turi vyrą”.

4 Abimelechas dar nebuvo jos palietęs. Jis tarė: “Viešpatie, ar žudysi niekuo nekaltą tautą?

5 Argi Abraomas man nesakė: ‘Ji yra mano sesuo’? Ir ar ji pati nesakė: ‘Jis yra mano brolis’? Nekalta širdimi ir tyromis rankomis tai padariau”.

6 Dievas tarė jam sapne: “Aš žinau, kad tai darei nekalta širdimi, todėl tave sulaikiau, kad man nenusidėtum ir jos nepaliestum.

7 Taigi dabar sugrąžink vyrui žmoną, nes jis yra pranašas. Jis melsis už tave, ir tu išliksi gyvas. O jei nesugrąžinsi, tai žinok, kad tikrai mirsi su visais savaisiais!”

8 Abimelechas, atsikėlęs anksti rytą, sušaukė visus savo tarnus ir papasakojo jiems sapną. Žmonės labai nusigando.

9 Abimelechas pasikvietė Abraomą ir jam tarė: “Ką mums padarei? Ir kuo aš tau nusidėjau, kad užtraukei man ir mano karalystei tokią didelę nuodėmę? Tu neturėjai pasielgti su manimi taip, kaip pasielgei”.

10 Abimelechas tęsė toliau: “Ką galvojai taip darydamas?”

11 Abraomas atsakė: “Aš galvojau, kad šioje šalyje nėra Dievo baimės ir dėl mano žmonos jie užmuš mane.

12 Bet ji iš tikrųjų yra mano sesuo: mano tėvo duktė, tik ne mano motinos, ir ji tapo mano žmona.

13 Kai Dievas mane išvedė iš mano tėvo namų, aš jai tariau: “Padaryk man tą malonę­visur, kur nueisime, sakyk apie mane: ‘Jis yra mano brolis’ ”.

14 Abimelechas davė Abraomui avių, galvijų, tarnų bei tarnaičių ir sugrąžino jam jo žmoną Sarą.

15 Abimelechas tarė: “Štai mano kraštas tau atviras, įsikurk, kur tau patinka!”

16 O Sarai jis pasakė: “Aš daviau tavo broliui tūkstantį sidabrinių. Tebūna tai įrodymas visiems, kurie yra su tavimi, ir kitiems, kad esi nekalta”.

17 Abraomas meldė Dievą, ir Jis pagydė Abimelechą, jo žmoną ir tarnaites, kad jos gimdytų.

18 Nes Viešpats buvo padaręs nevaisingomis visas moteris Abimelecho namuose dėl Abraomo žmonos Saros.

   

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Arcana Coelestia # 2523

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2523. 'She is my sister' means that it was the rational which ought to be consulted, that is to say, He thought that such a consultation should take place. This is clear from the meaning of 'a sister' in this chapter as rational truth, dealt with in 1495, 2508. In the internal sense of the Word the Lord's entire life is described, as it was going to be when He was in the world, even as to His perceptions and thoughts. For these things had been foreseen and provided, since they were from the Divine. A further reason for this provision of them in the internal sense was so that the things of the Lord's life in the world might be manifested as present realities to the angels, who perceive the Word according to its internal sense. In this way the Lord was placed before them, and at the same time the manner in which He gradually cast off the human and put on the Divine. Unless these things had been manifested to the angels as present realities by means of the Word, and also by means of all the religious observances of the Jewish Church, it would have been necessary for the Lord to come into the world immediately after the fall of the Most Ancient Church, which is called 'Man' or Adam; for the Lord's Advent was foretold immediately the Fall took place, Genesis 3:15. And what is more, the human race existing at that time could not otherwise have been saved.

[2] As regards the Lord's life itself, it was a life in which the Human was constantly advancing towards the Divine, even to complete union, as stated many times already. For to fight the hells and overcome them He had to do so from the Human, since no conflict with the hells takes place from the Divine. That being so, He was pleased to put on the human as any other person; to be a small child as any other; to grow in knowledge and cognitions which were represented and meant by Abraham's sojourning in Egypt, Chapter 12, and now in Gerar. Thus He was pleased to develop the rational like any other person and to dispel the shadow enveloping it and to bring it into light, and to do so from His own power. That the Lord advanced in this manner from the Human to the Divine, no one can be in any doubt if he merely considers the fact that He was a small child, and learned to talk as any small child does, and so on. But there was this difference, that the Divine itself dwelt within Him because He had been conceived from Jehovah.

  
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Thanks to the Swedenborg Society for the permission to use this translation.