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Ezekielis 9

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1 Jis šaukė garsiu balsu: “Ateikite, sprendimo miestui vykdytojai! Kiekvienas atsineškite naikinimo įrankį!”

2 Atėjo šeši vyrai nuo šiaurės aukštutinių vartų. Kiekvienas atsinešė naikinimo įrankį; tarp jų buvo vyras, apsivilkęs drobiniais. Jis laikė dešinėje rankoje rašymo priemones. Atėję jie sustojo prie varinio aukuro.

3 Izraelio Dievo šlovė pasitraukė nuo cherubo, ant kurio ji būdavo, prie šventyklos slenksčio. Jis šaukė drobiniais apsivilkusiam, kuris turėjo rašymo priemonių:

4 “Pereik Jeruzalės miesto viduriu ir paženklink kaktoje tuos žmones, kurie dejuoja ir šaukia dėl mieste daromų bjaurysčių”.

5 Kitiems, man girdint, Jis įsakė: “Eikite paskui jį ir žudykite! Nesigailėkite nieko.

6 Žudykite senius, jaunuolius, mergaites, vaikus ir moteris, bet nelieskite turinčių ženklą. Pradėkite nuo mano šventyklos!” Jie pradėjo nuo vyresniųjų, buvusių prie šventyklos.

7 Jis jiems dar įsakė: “Sutepkite šventyklą, pripildykite kiemus užmuštų. Pradėkite!” Jie ėjo ir žudė mieste esančius.

8 Kai jie juos žudė, aš, likęs vienas, kritau veidu į žemę ir šaukiau: “Viešpatie Dieve, argi sunaikinsi Izraelio likutį, išliedamas savo rūstybę ant Jeruzalės?”

9 Jis atsakė: “Izraelio ir Judo nusikaltimas yra labai didelis; kraštas ir miestas pilnas nekalto kraujo ir pasileidimo. Jie sako: ‘Viešpats paliko žemę ir nemato mūsų’.

10 Todėl Aš nesigailėsiu jų ir nebūsiu jiems nuolaidus. Aš jų kelius sugrąžinsiu jiems patiems”.

11 Vyras, apsirengęs drobiniais, laikantis rašymo priemones, pranešė: “Padariau, kaip įsakei”.

   

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Ezekielis 43:8

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8 Jie statė savo slenkstį prie mano slenksčio ir savo durų staktas prie mano staktų, kad būtų siena tarp jų ir manęs. Jie sutepė mano šventą vardą savo bjauriais darbais, todėl Aš juos sunaikinau savo rūstybėje.

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Arcana Coelestia # 5694

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5694. 'And he went to his bedchamber and wept there' means within itself, in an unseen manner. This is clear from the meaning of 'going to one's bedchamber' as within oneself, in an unseen manner. To say someone was 'entering his bedchamber' and also 'shutting the door' was a commonplace expression which the ancients used when they meant an action that should remain unseen. The expression had its origin in the meaningful signs which existed in the Ancient Church. For they would speak of 'the house', which they used in a spiritual sense to mean a person, 3128, and of its 'chambers' and 'bedchambers to mean the person's interiors. This is the reason why 'going to (or entering) one's bedchamber' meant within oneself, consequently so that one could not be seen. And since 'entering one's bedchamber' had this particular meaning, the expression is used in various places in the Word; as in Isaiah,

Go away, my people, enter your bedchambers, and shut your door behind you. Hide yourself, so to speak, for a little moment, until the anger passes over. Isaiah 26:20.

Quite clearly 'entering bedchambers' does not in this case mean entering bedchambers but keeping out of sight and within oneself.

[2] In Ezekiel,

He said to me, Have you not seen, son of man, what the elders of the house of Israel are doing in the dark, each in the chambers of his own idol? For they say, Jehovah does not see us. Ezekiel 8:12.

'Doing in the dark, each in the chambers of his own idol' stands for within themselves inwardly, in their thoughts. The interior aspects of their thought and affection were being represented to the prophet by means of 'chambers', and they were called 'the chambers of an idol'.

[3] In Moses,

Outside the sword will bereave - and out of the chambers terror - both young man and virgin, suckling together with a man in old age. Deuteronomy 32:15.

'The sword' stands for the vastation of truth and the punishment of falsity, 2799. 'Out of the chambers terror' stands for a person's interiors; for here too it is self-evident that one should not take 'the chambers' to mean chambers.

[4] In David,

He waters the mountains from His chambers. Psalms 104:13.

In the spiritual sense 'watering the mountains' is blessing those in whom love to the Lord and love towards the neighbour are present. For 'a mountain' means the celestial element of love, see 795, 1430, 4210, and therefore 'from His chambers' means from the interior parts of heaven. In Luke,

Whatever you have said in the dark will be heard in the light; and what you have spoken in the ear in bedchambers will be proclaimed on the housetops. Luke 12:3.

Here also 'bedchambers' stands for a person's interiors - what he has thought, what he has intended, and what he has mulled over. In Matthew,

When you pray, enter your bedchamber, and shut your door, and pray in secret. Matthew 6:6.

'Entering one's bedchamber and praying' stands for acting in an unseen manner; for these words had their origin in things of a representative nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.