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Ezekielis 7

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1 Viešpats kalbėjo:

2 “Žmogaus sūnau, taip sako Viešpats Dievas Izraelio žemei: ‘Atėjo galas visiems keturiems žemės pakraščiams.

3 Dabar atėjo galas ir tau! Aš siųsiu prieš tave savo rūstybę, teisiu tave pagal tavo kelius, atlyginsiu už bjaurius darbus.

4 Aš nepasigailėsiu tavęs, bet bausiu tave už tavo kelius ir užleisiu ant tavęs tavo bjaurystes. Tada jūs žinosite, kad Aš esu Viešpats’.

5 Viešpats Dievas sako: ‘Nelaimė ir tik nelaimė ateina!

6 Atėjo galas, jis ieško tavęs. Štai jis Atėjo.

7 Tavo eilė būti sunaikintam atėjo! Tu, kuris gyveni krašte, ne džiaugsmo, bet sunaikinimo diena atėjo.

8 Tuojau išliesiu savo rūstybę ant tavęs, teisiu tave pagal tavo kelius ir bausiu už visas tavo bjaurystes.

9 Aš nepasigailėsiu tavęs, bet bausiu tave už tavo kelius ir tavo bjaurystes užvesiu ant tavęs. Tada žinosite, kad Aš­Viešpats, kuris baudžia.

10 Štai diena atėjo, pražūtis prisiartino. Neteisybė žydi, išdidumas žaliuoja!

11 Smurtas išaugo į nedorybės lazdą, nieko neliks nei iš jų turto, nei iš garbės, nei iš didybės.

12 Metas priartėjo, diena atėjo. Tenesidžiaugia pirkėjas ir teneliūdi pardavėjas, nes ateina bausmė visiems nusikaltusiems.

13 Pardavėjas nebeatgaus parduoto daikto, nors ir gyvas tebebūtų, nes sunaikinimas laukia visų; nė vienas nusikaltęs neišliks gyvas.

14 Pūskite trimitą, pasirenkite kovai! Bet nė vienas neina į kovą, nes mano rūstybė prieš visą jų daugybę.

15 Lauke kardas! Viduje maras ir badas! Kas lauke, žus nuo kardo, kas mieste, mirs nuo bado ir maro.

16 Jei kas išsigelbės, bus kaip slėnių balandis kalnuose; jie visi dejuos dėl savo nuodėmių.

17 Visų rankos nusilps ir keliai links.

18 Jie apsisiaus ašutinėmis ir juos apims baimė. Gėda bus jų veiduose ir plikė ant galvų.

19 Jie išmes savo auksą ir sidabrą, nes auksas ir sidabras neišgelbės jų Viešpaties rūstybės dieną. Jie nepatenkins savo sielų ir nepasisotins, nes tai tapo jų suklupimo akmeniu.

20 Iš savo papuošalų, kuriais didžiavosi, jie pasidarė bjaurius atvaizdus. Todėl jų brangenybes padariau beverčiais daiktais.

21 Aš atiduosiu juos svetimšaliams kaip grobį, žemės nedorėliai išplėš juos ir suterš.

22 Aš nusigręšiu nuo jų, leisiu išniekinti savo šventyklą. Plėšikai įsilauš, išnaikins ir apiplėš ją.

23 Kraštas ir miestas yra pilni nekalto kraujo, nusikaltimų ir smurto.

24 Aš atvesiu blogiausias tautas, ir jie paveldės jų namus. Padarysiu galą stipriojo pasipūtimui, ir jų šventos vietos bus išniekintos.

25 Ateina sunaikinimas; jie ieško taikos, bet jos nebus.

26 Nelaimė seks nelaimę, gąsdinantys pranešimai bus vienas po kito. Jie veltui ieško pranašų regėjimų. Įstatymo nebebus pas kunigus ir patarimo pas vyresniuosius.

27 Karalius gedės, kunigaikščiai bus apimti siaubo, tauta palūš. Aš padarysiu jiems taip, kaip jie darė, teisiu juos taip, kaip jie teisė. Tada jie žinos, kad Aš esu Viešpats’ ”.

   

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Arcana Coelestia # 6524

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6524. 'The elders of his house' means the things that would accord with good. This is clear from the meaning of 'the elders' as the chief characteristics of wisdom, thus things that accord with good, dealt with below; and from the meaning of 'house' as good, dealt with in 2559, 3652, 3720, 4982. The reason why 'elders' means the chief characteristics of wisdom is that in the Word 'old people' means those who are wise, and - in a sense detached from persons - wisdom. Since 'the twelve tribes of Israel' meant all truths and forms of good in their entirety, they had princes and also elders set over them. 'Princes' meant the leading truths constituting intelligence, and 'elders' the chief characteristics of wisdom, thus those of good.

[2] For the meaning of 'princes' as the leading truths constituting intelligence, see 1482, 2089, 5044. But as regards the meaning of 'elders' as the chief characteristics of wisdom, and of 'old people' as wisdom, this is evident from the following places: In David,

They will extol Jehovah in the congregation of the people, and in the assembly of the old they will praise Him. Psalms 107:32.

'The congregation of the people' stands for those who are ruled by truths constituting intelligence, since 'congregation' is used with reference to truths, 6355, as also is 'people', 1259, 1260, 2928, 3295, 3581; 'the assembly of the old' stands for those who are ruled by good, which belongs to wisdom since wisdom is concerned with life, thus with what is good, whereas intelligence is concerned with knowing, thus with what is true, 1555. In the same author,

I am wiser than the old, because I have kept Your commands. Psalms 119:100.

'The old' plainly stands for one who is wise. Likewise in Job,

In the old there is wisdom, in length of days intelligence. Job 12:12.

In Moses,

You shall rise before grey hair and respect the face of an old person. Leviticus 19:32.

This command was given because 'old people' represented wisdom.

[3] In John,

On the thrones I saw twenty-four elders seated, clad in white garments, who had on their heads crowns of gold. Revelation 4:4.

'Elders' stands for aspects of wisdom, thus of good. That these are meant by the elders is evident from the description of the elders - they sat on thrones, were clad in white garments, and had crowns of gold on their heads. 'Thrones' are truths constituting intelligence which are derived from good belonging to wisdom, 5313. 'White garments' has a similar meaning, 'garments' being truths, 1073, 4545, 4763, 5248, 5954, and 'white' that which has reference to truth, 3301, 5319. 'Crowns of gold on their heads' are forms of the good of wisdom; for 'gold' is the good of love, 113, 1551, 1552, 5658, and 'head' is the celestial, the seat of wisdom, 4938, 4939, 5328, 6436. Those who are in the third or inmost heaven, thus who are nearest the Lord, are called the wise, whereas those in the middle or second heaven, thus who are not as near the Lord, are called intelligent.

[4] In the same book,

All the angels stood around the throne, and the elders, and the four living creatures. Revelation 7:11.

Again 'the elders' stands for aspects of wisdom, as it does in the following places: In Isaiah,

The boy will uplift himself against the old man, and the despised against the honourable. Isaiah 7:5.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before His elders, glory. Isaiah 24:23.

In Jeremiah,

My priests and my elders breathed their last in the city, for they sought food for themselves, with which they would renew their soul. Lamentations 1:19.

In the same prophet,

Her king and her princes are among the nations; the law is no more. The elders of the daughter of Zion sit on the ground, they become silent. Lamentations 2:9-10.

In the same prophet,

They have ravished women in Zion, virgins in the cities of Judah. Princes have been hung up by their hands, the faces of the old men have not been honoured, the elders have ceased from the gate. Lamentations 5:11-12, 14.

In Ezekiel,

Misery will come upon misery, and rumour will be upon rumour. Therefore they will seek a vision from the prophet, but the law has perished from the priest, and counsel from the elders. The king will mourn, and the prince will be wrapped in stupidity. Ezekiel 7:26-27.

In Zechariah,

Old men and women will again dwell in the streets of Jerusalem, and each one with his staff in his hand because of great age. 1 Zechariah 8:4.

So that 'the elders' might represent things that constitute wisdom, some of Moses' spirit was taken and imparted to them, by which they prophesied, Numbers 11:16 and following verses.

In the contrary sense 'elders' stands for the things that are the opposites of the aspects of wisdom, Ezekiel 8:11-12.

Poznámky pod čarou:

1. literally, for multitude of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.