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Išėjimas 22

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1 “Jei kas pavagia jautį ar avį ir jį papjauna ar parduoda, jis sugrąžins penkis jaučius už jautį ir keturias avis už avį.

2 Jei kas užklumpa vagį besilaužiantį ir suduoda jam taip, kad tas numiršta, jis nebaudžiamas už pralietą kraują.

3 Jei jis tai padarytų dienos metu, jis kaltinamas už pralietą kraują. Vagis privalo viską atlyginti. Jei jis nieko neturi, jį parduosite už vagystę.

4 Jei pas jį randamas dar gyvas pavogtas jautis ar avis, jis atlygins dvigubai.

5 Jei kas nugano lauką ar vynuogyną ir leidžia savo gyvulius ganytis svetimame lauke, tas privalo atlyginti geriausiu, kas yra jo paties lauke ar vynuogyne.

6 Jei ugnis išsiplečia ir apima erškėčius, ir sudega sustatyti pėdai ar tebeaugantys javai lauke, tai tas, kuris užkūrė ugnį, atlygina visą nuostolį.

7 Jei kas paveda savo artimui saugoti pinigus ar kitokius daiktus ir jie pavagiami iš jo namų, tai, suradus vagį, jis privalo dvigubai atlyginti.

8 Jei vagies nesuranda, namų savininką atvesite pas teisėjus, kad ištirtų, ar jis nepridėjo rankos prie savo artimo nuosavybės.

9 Kai kyla ginčas dėl nuosavybės: jaučio, asilo, avies, apsiausto ar dėl bet kokio kito pamesto daikto, apie kurį kitas tvirtina, kad tai jo,­abu privalo ateiti pas teisėjus. Kuris kaltas, privalo dvigubai atlyginti savo artimui.

10 Jei kas paveda savo artimui saugoti asilą, jautį, avį ar bet kokį gyvulį ir tas, niekam nematant, pastimpa, susižeidžia ar nuvaromas,

11 tas, kuris saugojo, turi prisiekti prieš Viešpatį, kad nepridėjo rankos prie artimo nuosavybės. Tada savininkas privalo sutikti su tuo ir jis neturės atlyginti nuostolio.

12 O jei bus pavogta iš jo, jis atlygins savininkui.

13 Jei gyvulį sudrasko žvėrys, jis privalo liekanas atgabenti įrodymui ir jam nereikės atlyginti už tai, kas sudraskyta.

14 Jei kas pasiskolina iš savo artimo ir tai sugadinama ar pastimpa, kai savininko nėra šalia, tai jis privalo atlyginti nuostolį.

15 Jei savininkas buvo šalia, atlyginti nereikia. Jei buvo išnuomota, reikia sumokėti tik už nuomą.

16 Jei kas suvedžioja mergaitę dar nesužadėtą, jis privalo ją vesti ir duoti jai kraitį.

17 Jei jos tėvas nesutinka jos išleisti už jo, tai jis sumokės tiek pinigų, kiek mokama kraičiui mergaitei.

18 Būrėjams neleisi gyviems išlikti.

19 Kas santykiauja su gyvuliu, turi būti baudžiamas mirtimi.

20 Kas aukoja kitiems dievams, o ne Viešpačiui, turi būti sunaikintas.

21 Ateivio neskriausi ir nespausi, nes jūs patys buvote ateiviai Egipto šalyje.

22 Neskriauskite našlės ar našlaičio.

23 Jei juos skriausi ir jie šauksis mano pagalbos, Aš tikrai išklausysiu jų šauksmą.

24 Tada savo rūstybėje išžudysiu jus kardu: jūsų žmonos liks našlėmis ir vaikai našlaičiais.

25 Jei paskolinsi pinigų mano tautos beturčiui, gyvenančiam šalia tavęs, nepasidaryk lupikas ir neapkrauk jo palūkanomis.

26 Jei paimsi kaip užstatą savo artimo apsiaustą, privalai jam grąžinti jį iki saulės laidos.

27 Nes tai yra jo vienintelis apsiaustas kūnui pridengti. Kuo kitu jis apsidengs miegodamas? Ir kai jis šauksis manęs, išklausysiu, nes esu gailestingas.

28 Nekalbėk pikta prieš tautos teisėjus ir nekeik tautos vadovo.

29 Savo javų ir vaisių pirmienų nedelsk pristatyti. Pirmagimį savo sūnų atiduosi man.

30 Taip pat pasielgsi su savo jaučiais ir avimis. Septynias dienas jis pasiliks prie savo motinos, aštuntąją dieną atiduosi jį man.

31 Jūs būsite šventi žmonės man, ir žvėries sudraskyto gyvulio nevalgysite; šuniui jį numeskite”.

   

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Arcana Coelestia # 9223

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9223. '[And] you shall not be slow [to offer] the firstfruits of your grain and the firstfruits of your wine' means that since all the good and the truth of faith come from the Lord they are to be ascribed to Him, not to self. This is clear from the meaning of 'the firstfruits' as those things which must occupy first place, thus which are the chief of them all, dealt with below; from the meaning of 'grain' as the good of the truth of faith, dealt with in 5295, 5410, 5959, and from the meaning of 'wine' as the truth of good, thus the truth of the good of faith, dealt with in 1798, 6377; and from the meaning of 'not being slow', when it has reference to the good and truth of faith, as ascribing from affection, since that which is done not slowly but swiftly is done from love and affection, 7695, 7866. The reason why ascribing to the Lord is meant is that the firstfruits, like the firstborn also, were given to Jehovah, and by Jehovah to Aaron and his seed, 'Jehovah' being used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. Consequently since the firstfruits of grain and wine are forms of the good and the truths of faith, the meaning is that they are to be ascribed to the Lord since they come from Him. For the truth that everything composing a person's thought and will flows in, and the truth that all goodness and truth come from the Lord, see 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8864, 9110, 9111; and the same truths from experience, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.

[2] The firstfruits that were to be offered to the Lord were the firstfruits of the harvest and the firstfruits of vintage, 1 also the firstfruits of shearing, and the firstfruits of fruit too. The firstfruits of the harvest were parched and fresh ears of grain, also a sheaf that was to be waved, and afterwards products of the threshing-floor, which were cakes, while the firstfruits of vintage were the firstfruits of wine, must, and oil. In addition to these there were the firstfruits of shearing the flock, and also the firstfruits of fruit, which were offered in a basket. In addition also all the firstborn were offered to the Lord, though the firstborn of human beings were redeemed, as also were the firstborn of animals that were not offered in sacrifices, such as those of asses, mules, horses, and the like. Firstfruits and firstborn were offered to Jehovah and were given by Jehovah to Aaron and his seed because Aaron and his sons, who served in the office of high priest, represented the Lord. In the present verse 'the firstfruits of grain and of wine' is used to mean all the firstfruits of harvest and vintage that have been referred to immediately above. For the words used in the original language are 'the fullness of grain' and 'the tear of wine', 'fullness' being the harvest when it has ripened and also been gathered in, and 'tears' drops of fluid that trickle down.

[3] What was represented specifically by firstfruits - for all the religious laws and practices which the Lord commanded the children of Israel represented internal aspects of the Church - becomes clear when the particular products whose firstfruits were offered are considered in the internal sense. 'Grain' means the good of faith and 'wine' the truth of faith, as may be seen in the places referred to above. Giving firstfruits to Jehovah was a sign that the ascription of every good and truth of faith to the Lord and not to self was the first thing of the Church. Ascribing them to the Lord consists in knowing, acknowledging, and believing that they spring from the Lord and in no way at all from self; for as shown above, faith comes entirely from the Lord. The reason why 'the firstfruits' have this meaning is that firstfruits were offerings and gifts which were thanksgivings for the fruits of the earth. They were the acknowledgement of blessings from Jehovah, that is, from the Lord, and therefore the acknowledgement that all things came from Him. In the internal sense they are the acknowledgement [that He is the Source] of every good and truth of faith, which are meant by harvest, grain, oil, must, wine, wool, and fruit, whose firstfruits were given. Regarding these 'firstfruits', see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11; and 'firstfruits' have a similar meaning in Ezekiel 20:40 and Micah 7:1-2.

Poznámky pod čarou:

1. i.e. the time or season when grapes and other fruits such as olives are harvested

  
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Thanks to the Swedenborg Society for the permission to use this translation.