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Deuteronomija 18

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1 Kunigai ir visa Levio giminė neturės dalies ir paveldėjimo kaip visi izraelitai. Aukos Viešpačiui bus jų dalis.

2 Jie nepaveldės dalies tarp savo brolių. Viešpats bus jų dalis, kaip Jis jiems pasakė.

3 Kunigams priklauso iš tautos tokia aukos dalis: aukojant jautį ar aviną, kunigui tenka petys, abu žandikauliai ir skrandis,

4 taip pat pirmienos javų, vyno, aliejaus ir avių vilnų.

5 Iš visų tavo giminių Viešpats, tavo Dievas, išsirinko Levio giminę tarnauti Jam per amžius.

6 Jei levitas, gyvenęs tavo apylinkėje, ateitų savo noru į Viešpaties pasirinktą vietą,

7 jis tarnaus Viešpačiui, savo Dievui, kaip visi jo broliai levitai, kurie ten būna Viešpaties akivaizdoje.

8 Jis gaus tokią pat dalį kaip ir kiti, neskaitant to, ką gavo pardavęs tėviškę.

9 Kai įeisi į žemę, kurią Viešpats, tavo Dievas, tau duos, neišmok daryti tų tautų bjaurysčių.

10 Nebus tarp jūsų tokių, kurie leistų savo sūnų ar dukterį per ugnį, nei ateities spėjėjų, nei ženklų aiškintojų, nei kerėtojų, nei burtininkų,

11 nei žavėtojų, nei mirusiųjų dvasių iššaukėjų, nei žynių, nei raganių.

12 Visi, kurie taip daro, yra pasibjaurėjimas Viešpačiui, ir už tokias bjaurystes Jis išnaikins tas tautas, prieš tau užimant kraštą.

13 Būk tobulas prieš Viešpatį, savo Dievą.

14 Tautos, kurių žemę paveldėsi, klauso ženklų aiškintojų ir žynių patarimų, o tau Viešpats, tavo Dievas, ne taip skyrė.

15 Viešpats, tavo Dievas, pakels pranašą iš tavo brolių kaip mane­jo klausykite!

16 Kai prašei Viešpaties, savo Dievo, prie Horebo, sakydamas: ‘Nebenoriu daugiau girdėti Viešpaties, savo Dievo, balso ir matyti šios baisios ugnies, kad nemirčiau’,

17 Viešpats man tarė: ‘Jie teisingai kalbėjo.

18 Aš pakelsiu iš jų brolių pranašą, panašų į tave, ir įdėsiu savo žodžius į jo lūpas. Jis kalbės jiems, ką jam įsakysiu.

19 Kas nenorės paklusti mano žodžiams, kuriuos jis kalbės mano vardu, iš to išieškosiu.

20 Pranašas, kuris drįstų kalbėti mano vardu, ko Aš jam neliepiau, ar svetimų dievų vardu, bus baudžiamas mirtimi’.

21 Jei sakytum: ‘Kaip mums pažinti žodį, kurį Viešpats kalbėjo?’

22 Ženklas bus toks: jei pranašas paskelbtų ką nors iš anksto Viešpaties vardu ir tai neįvyktų, tam Viešpats nekalbėjo, bet pranašas kalbėjo iš savo pasipūtimo, ir todėl jo nebijok”.

   

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Arcana Coelestia # 9223

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9223. The firstfruits of thy grain, and the firstfruits of thy wine, thou shalt not delay. That this signifies that as all the goods and truths of faith are from the Lord, they are to be ascribed to Him and not to self, is evident from the signification of “the firstfruits,” as being those things which must be in the first place, thus those which are to be chief of all (of which below); from the signification of “grain,” as being the good of the truth of faith (see n. 5295, 5410, 5959); from the signification of “wine,” as being the truth of good, thus, the truth of the good of faith (n. 1798, 6377); and from the signification of “not delaying,” when said of the good and truth of faith, as being to ascribe from affection; for that which is not done tardily, but quickly, is done from the affection of love (n. 7695, 7866). That ascription to the Lord is meant, is because the firstfruits, as well as the firstborn, were given to Jehovah, and by Jehovah to Aaron and his seed; and by “Jehovah” in the Word is meant the the Lord, (n. 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864). Wherefore, as “the first fruits of the grain and wine” denote the goods and truths of faith, it is meant that these are to be ascribed to the Lord, because they are from Him. (That everything of thought and of will with man flows in, and that all good and truth are from the Lord, see n. 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8863, 9110; and the same from experience, n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.)

[2] The firstfruits which were to be offered to the Lord, were the firstfruits of the harvest and the firstfruits of the vintage, also the firstfruits of shearing, and likewise the firstfruits of fruit. The firstfruits of the harvest were ears of corn, parched and green, also the sheaf which was to be waved, and afterward the firstfruits from the threshing floor, which were cakes; but the firstfruits of the vintage were the firstfruits of wine, of must, and of oil; and besides these there were the firstfruits of the sheep-shearing and also the firstfruits of fruit, which were offered in a basket. Moreover, all the firstborn also were offered to the Lord, of which were redeemed the firstborn of men, and also the firstborn of those animals which were not offered in the sacrifices, as the firstborn of asses, of mules, of horses, and the like. The firstfruits and the firstborn were offered to Jehovah, and by Jehovah were given to Aaron and his seed, for the reason that Aaron and his sons, who administered the office of the high-priesthood, represented the Lord. By “the firstfruits of grain and wine” in this verse are meant all the firstfruits of the harvest and the vintage, just now spoken of; for the expressions used in the original tongue are “the fullness of the grain,” and “the tear of the wine;” “fullness” denoting a harvest ripe and gathered in, and “tears” denoting what is made to drop.

[3] What the firstfruits specifically represented (for all the statutes and rituals enjoined upon the sons of Israel by the Lord represented internal things of the church), can be seen from the several kinds of produce the firstfruits of which were given, when viewed in the internal sense. That “grain” denotes the good of faith, and “wine” the truth of faith, may be seen in the passages above cited. That the firstfruits were to be given to Jehovah, signified that it is the first of the church to ascribe all the goods and truths of faith to the Lord, and not to self. To ascribe to the Lord is to know, to acknowledge, and to believe that these things are from the Lord, and nothing of them from self; for as above shown, everything of faith is from the Lord. The “firstfruits” have this signification because they were offerings and gifts, which were thanksgivings for the produce of the earth, and an acknowledgment of blessings from Jehovah, that is, from the Lord; and consequently were an acknowledgment that all things are from Him; and in the internal sense, an acknowledgment of the goods and truths of faith, which are signified by “harvest,” by “grain,” “oil,” “must,” “wine,” “wool,” and “fruits,” of which the firstfruits were given. (Concerning these firstfruits, see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11.) The like is signified by the “firstfruits” in Ezekiel 20:40, and in Micah 7:1-2.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.