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Ruth 1

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1 In diebus unius judicis, quando judices præerant, facta est fames in terra. Abiitque homo de Bethlehem Juda, ut peregrinaretur in regione Moabitide cum uxore sua ac duobus liberis.

2 Ipse vocabatur Elimelech, et uxor ejus Noëmi : et duo filii, alter Mahalon, et alter Chelion, Ephrathæi de Bethlehem Juda. Ingressique regionem Moabitidem, morabantur ibi.

3 Et mortuus est Elimelech maritus Noëmi : remansitque ipsa cum filiis.

4 Qui acceperunt uxores Moabitidas, quarum una vocabatur Orpha, altera vero Ruth. Manseruntque ibi decem annis,

5 et ambo mortui sunt, Mahalon videlicet et Chelion : remansitque mulier orbata duobus liberis ac marito.

6 Et surrexit ut in patriam pergeret cum utraque nuru sua de regione Moabitide : audierat enim quod respexisset Dominus populum suum, et dedisset eis escas.

7 Egressa est itaque de loco peregrinationis suæ, cum utraque nuru : et jam in via revertendi posita in terram Juda,

8 dixit ad eas : Ite in domum matris vestræ : faciat vobiscum Dominus misericordiam, sicut fecistis cum mortuis et mecum.

9 Det vobis invenire requiem in domibus virorum quos sortituræ estis. Et osculata est eas. Quæ elevata voce flere cœperunt,

10 et dicere : Tecum pergemus ad populum tuum.

11 Quibus illa respondit : Revertimini, filiæ meæ, cur venitis mecum ? num ultra habeo filios in utero meo, ut viros ex me sperare possitis ?

12 Revertimini, filiæ meæ, et abite : jam enim senectute confecta sum, nec apta vinculo conjugali : etiamsi possem hac nocte concipere, et parere filios,

13 si eos expectare velitis donec crescant, et annos pubertatis impleant, ante eritis vetulæ quam nubatis. Nolite, quæso, filiæ meæ : quia vestra angustia magis me premit, et egressa est manus Domini contra me.

14 Elevata igitur voce, rursum flere cœperunt : Orpha osculata est socrum, ac reversa est : Ruth adhæsit socrui suæ :

15 cui dixit Noëmi : En reversa est cognata tua ad populum suum, et ad deos suos, vade cum ea.

16 Quæ respondit : Ne adverseris mihi ut relinquam te et abeam : quocumque enim perrexeris, pergam, et ubi morata fueris, et ego pariter morabor. Populus tuus populus meus, et Deus tuus Deus meus.

17 Quæ te terra morientem susceperit, in ea moriar : ibique locum accipiam sepulturæ. Hæc mihi faciat Dominus, et hæc addat, si non sola mors me et te separaverit.

18 Videns ergo Noëmi quod obstinato animo Ruth decrevisset secum pergere, adversari noluit, nec ad suos ultra reditum persuadere :

19 profectæque sunt simul, et venerunt in Bethlehem. Quibus urbem ingressis, velox apud cunctos fama percrebruit : dicebantque mulieres : Hæc est illa Noëmi.

20 Quibus ait : Ne vocetis me Noëmi (id est, pulchram), sed vocate me Mara (id est, amaram), quia amaritudine valde replevit me Omnipotens.

21 Egressa sum plena, et vacuam reduxit me Dominus. Cur ergo vocatis me Noëmi, quam Dominus humiliavit, et afflixit Omnipotens ?

22 Venit ergo Noëmi cum Ruth Moabitide nuru sua, de terra peregrinationis suæ : ac reversa est in Bethlehem, quando primum hordea metebantur.

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Earth

  
by Brita Conroy

Earth" is a general word that can be thought of as a container for other more specific words, as ground, field, or garden. Each of these means a person in an ascending series as that person learns truths from the Bible, thinks about them, and tries to apply them to life. The series represents the way of becoming good and wise. "Earth" and "ground" are terms that can go either way, as in the parable of the sower (Matthew 13:4-8) there was both good ground and bad ground, but "field" and "garden" mean minds that are regenerating towards good. "Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external of the person's mind, or of the general thought of the group. If heaven and earth are mentioned together, then both the internals and externals of the mind are meant – something to note when reading the creation story.

In Revelation the word "earth" is used both as a ground level as we use it in its natural sense and also as the sense of a group. The action in this book takes place in the great middle zone of the spiritual world, where people first go and where they are sorted out. There are both evil people and good there, and sometimes at the end of a church the evil can have great influence before a great judgment comes. This level of the spiritual realm is called the "earth" to which the dragon was cast down (Revelation 12:9) and to which the stars fell (Revelation 12:4). The "earth" that swallowed the dragon’s flood means those still-sincere people within the church who discounted the flood of the dragon's falsities (Revelation 12:15).